Ps 57 I am in the midst of lions;I lie among ravenous beasts-men whose teeth are spears and arrows,whose tongues are sharp swords.The Psalmist is teaching that evil started in the garden when the serpent redefined Gods word.  Gen. 3 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?" It was a direct contradiction since God said that they could eat of every tree except one tree. The violence was not a direct threat. It was concealed in one sentence whose purpose was to destroy mans authority of ruling the world through Gods word. The war between good and evil is a war of two kingdoms. This is why the serpent is described as being crafty. He is gonna speak with the intent to destroy our confidence in Gods axioms. 

The genesis account teaches us that God created all things according to the order of words. There is nothing identical in the creation. So God created the difference in all things with a purpose of describing them in the more complex language of His axioms.God has given us the axioms as the outline of His more extensive knowledge so that we can recreate the disorder that was introduced by the Serpent. Self knowledge is an understanding the axioms and being led by God through specific applications to our lives as we are illuminated by the Spirit. We are in a cosmic war with the devil who pronounces violence in warring with our pronouncements of the axioms. The axioms are not written as arguments to establish the truth but as pronouncements to silence the redefinition of Gods word. When we destroy the false ideas then we learn to hide in the axioms. We depend entirely on a source that is not in this world.  

Twitter is using your algorithms as psychological warfare. You have the evil friend.

Ps 51 6 Surely you desire truth in the inner parts you teach me wisdom in the inmost place. What does David point to when he is confessing his sin? He points to his redeemed self? Does David say that he is responsible for knowing truth? No he says that God teaches wisdom. This Ps is given to us by the Holy Spirit in order to practice christian repentance. He acknowledges that he sinned against God. Then he purposely takes the focus of of himself by making brave demands. He could have made some resolutions. But the rest of the Psalm is asking God to repair his sin. How can he be so demanding when he violated the law of God? Why not just say i will avoid that sin? David is asking God to give him the ability from experiencing being clean. 7 Cleanse me with hyssop,wash me, Why not I know sin brings sorrow? Let me hear joy and gladness If your the offender you cant ask someone to make you happy. Completely dependent repentance!9 Hide your face from my sins and blot out all my iniquity. I thought God disciplined David with a life of family struggles. But here he is asking God to erase the memory.10 Create in me a pure heart, O God, and renew a steadfast spirit within me." People say if you memorize these prayers and pray them to repentant it is not genuine. But that is false. David could have given God a list of things he would do to change. But he has the gull to ask God to create a pure heart. Now if the words of the prayer were not for repeating then why would the Psalmist write repentance with creative words? Because repentance really is changing us by recreation!11 Do not cast me from your presence take your Holy Spirit from me.David had traitors put to death for the same sins! Yet he has the mustard to pray that God would not take the seal of the king. 12 Restore to me the joy of your salvation grant me a willing spirit, to sustain me. I thought there was no reason to be confident if we did not turn from the sin. But there is no promise in Psalm 51. Instead he has the gull to ask God to create the will to turn from sin. hmmmmmm 13 Then I will teach transgressors your ways,and sinners will turn back to you. After David raddles off a bunch of demands he says that if God does these things then he will be an example of repentance to others. WOW 15 O Lord, open my lips,and my mouth will declare your praise. 16 You do not delight in sacrifice, or I would bring it;you do not take pleasure in burnt offerings. This is amazing right here. David says God does not want his attempts to make it right! David is cursing the self righteous by telling God that he will continue to focus on pronouncing the axioms. He is a true prophet. He is arguing for the covenant and holding the self righteous responsible for the crimes. OUCH 18 In your good pleasure make Zion prosper; build up the walls of Jerusalem. Then he prays if God accepts his meditation then the city will turn to God.

Do you feel unloved? The King pronounces love to you 146 the LORD gives sight to the blind, the LORD lifts up those who are bowed down, the LORD loves the righteous. Do you feel rejected?94  For the LORD will not reject his people; he will never forsake his inheritance. Do you need to be protected?145 The LORD watches over all who love him, but all the wicked he will destroy. Does the state of the world trouble you?let them sing before the LORD, for he comes to judge the earth. He will judge the world in righteousness and the peoples with equity Are you afraid you will not have food and provision? 104 These all look to you to give them their food at the proper time. 111He provides food for those who fear him; he remembers his covenant forever. Are you timid and angry? Christ prays this for you. You can pray these words.143 In your unfailing love, silence my enemies; destroy all my foes, for I am your servant. The Psalms are filled with pronouncements for every thing we experience.

There are two problems that we will not overcome in this world. The Psalmist complains that because he sins his longings can never be satisfied. 9 All my longings lie open before you, O Lord; my sighing is not hidden from you. 8 I confess my iniquity; I am troubled by my sin.The second problem is that we cannot avoid striking deals with the wicked."12 Those who seek my life set their traps,those who would harm me talk of my ruin; all day long they plot deception". The majority is dependent upon a minority in this wicked world. We cannot be completely loyal because we further the success of sin in buying and selling.
 Acts 10 25As Peter entered the house, Cornelius met him and fell at his feet in reverence. 26But Peter made him get up. "Stand up," he said, "I am only a man myself." Authority is not given from a position but in relationships.1 King 3 1 Solomon made an alliance with Pharaoh king of Egypt and married his daughter. He brought her to the City of David until he finished building his palace and the temple of the LORD , and the wall around Jerusalem.Solomon showed his love for the LORD by walking according to the statutes of his father David, except that he offered sacrifices and burned incense on the high places. 5 At Gibeon the LORD appeared to Solomon during the night in a dream, and God said,"Ask for whatever you want me to give you." Solomon takes the kingship from David and the first major political decision was to make a treaty with Egypt and marry an idol worshiper. Then God appears to him and says "Ask for whatever you want me to give you." In the end God salvation depends on God and not our repentance.

Re 4 2At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. The Holy Spirit leads the christian. He can translate the saint from one place to another outside of time. the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40Philip, however, appeared at Azotus and traveled about..3And the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald, encircled the throne. John is describing Gods throne as the most beautiful and the highest wealth. He is describing the throne in the covenant creation. God gave us beauty 5From the throne came flashes of lightning, rumblings and peals of thunder. Before the throne, seven lamps were blazing. These are the seven spirits of God. God governs His creation by judging the nations of the earth. Just as we hear thunder and see lightning so God is governing the earth by responding with the heavenly curses upon the wayward nations. The 7 spirits are the personality of the axioms. God connects heaven to the earth by creating all things according to the axioms.Rev 5 6 He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth". Christ as the eternal Son of God and in His incarnation pronounced the axioms in ruling over the nations.7In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. The four living creatures carry out the heavenly curses from heaven upon all wayward nations. The lion is ruling through destroying destruction. The ox is the creation covenant of provision. The face is Gods work to redeem His elect through the incarnation, Eagle-our Father and Judge

14 For the LORD will not reject his people;he will never forsake his inheritance. 15 Judgment will again be founded on righteousness, and all the upright in heart will follow it." Gods cursing and blessing is the foundation of our redeemed self. The only power in this world that exist in reality is Gods kingdom authority. Freedom of choice is founded upon our redeemed self .When we are not mirroring out redeemed self we are trying to set up a kingdom that is in disorder. The new freedom of choice that is founded upon redemption is not individualistic. God is reordering the kingdom by uniting our free will expressed in the law,covenants, curses, statutes and promises. We are a community that God creates in functioning according to the axioms. Our free choices have the identity of the unity of Gods people

Ps 94 For the LORD will not reject his people; he will never forsake his inheritance." God will not curse His elect. He will redeem His people because He has a price on all created things. He is adding up the cursing and blessing and will repay us according to Christ obedience.Ps 36 9 For with you is the fountain of life; in your light we see light. When we are saved we are implanted with the word of God. It is the only word that goes out and blesses Gods people while cursing Gods enemies. 4 Even on his bed he plots evil;"he commits himself to a sinful course and does not reject what is wrong." The implanted word of God is tied together by blessing and cursing.Gods eternal words work for His eternal ends of justifying Himself.

Rom 7 9Once I was alive apart from law; but when the commandment came, sin sprang to life and I died. 10I found that the very commandment that was intended to bring life actually brought death". The apostle is not saying that his life is controlled by sin continuously being put to death. He is teaching one conversion. When he was regenerated the law exacerbated his sin. The law was the instrument that put us to death in Christ. When we dont need to be re-crucified by the law. The point is that when we died to the law we were given an understanding that we are sinners. The apostle is not teaching about putting sin to death by word and Spirit. He is describing the relationship to sin in our salvation. This is why he describes the new understanding of his sin with frustration. 14We know that the law is spiritual but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it is sin living in , but it me. In my new understanding I acknowledge that I sin all the time. But now it is a cursed thing. The apostle understands that he is no longer identified with that cursed thing. Just like the Psalmist he points to his redeemed self.

Jms 2 12Speak and act as those who are going to be judged by the law that gives freedom, 13because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment! The law is the judge because it curses sin and corruption.no more opposition means freedom.Trust in the curse not in your judgements.Jms 2 13because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment! The law will never save anyone. We cannot use it to control other people.Jms 2 12Speak and act as those who are going to be judged by the law that gives freedom. Why does James teach that our speech should be guided by being judged by the law that gives freedom. How can judgement give freedom? Because without the pronouncement of the law we would never experience the acceptance in Christ. So the law kills the power of the flesh by killing the opposition. We are free in Christ because the law kills all opposition.James is saying that we can let God be the judge because the law has been turned away from us. In other words the natural christian conviction is that the law is Gods instrument of judgement so we have nothing to add to that judgement.

40 1 I waited patiently for the LORD ;he turned to me and heard my cry. 2 He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand." The waiting is pronouncing. It was more repetition than emotion."in waiting I waited. " The question is how did he escape the trap of the wicked? 14 May all who seek to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. He is complaining that his circumstances are not consistent with the implanted axioms.8 I desire to do your will, O my God; your law is within my heart." The pronouncements open our ears to hear God. What are the circumstances of Gods holistic pronouncements? Gods axioms are too good to imagine and worse than we could understand.5 Many, O LORD my God, are the wonders you have done. The things you planned for us no one can recount to you; were I to speak of them, they would be too many to declare". The axioms are an outline of Gods exhaustive ideas. The boring is Gods exhaustive speak.The Psalmist is prophesying Christ will speak the axioms into reality. The question is the Psalmist arguing that speaking the praise of God should move God to come to His aid? No , he is teaching that healthy doctrine is what God desires. Doctrine in the context of all scripture The holistic doctrine of all the axioms. I speak of your faithfulness and salvation.I do not conceal your love and your truth from the great assembly. He does not hide any parts of the whole. Gods thoughts are reasonable according to the axioms.12 For troubles without number surround me; my sins have overtaken me, and I cannot see. They are more than the hairs of my head, and my heart fails within me. Our understanding of ourselves is related to our understanding of Gods reasonableness in our use of the outline.Our experience in this world is dependent upon the unity of creation. We react to the exhaustive knowledge of God that is reasonably pronounced with heightened sensitivity. If Gods response to axioms seems unreasonable then we experience a dulling of our senses.12 For troubles without number surround me; my sins have overtaken me, and I cannot see.They are more than the hairs of my head,and my heart fails within me Intrinsically we are all sin and carnality. God sees us in light of His eternal qualifications. If God allowed us to see ourselves as He sees we would be evaporated. When we experience disorder in this word we experience the inconsistency of the law in our hearts with our circumstances in pronouncing.17 Yet I am poor and needy; may the Lord think of me. You are my help and my deliverer; O my God, do not delay. The Psalmist usually gives the purpose of writing the Psalm in the final statement of the Psalm. He is trying to teach that God delivers us by uniting His axioms with His exhaustive thoughts. He is teaching that his experience is unified by Gods thought to recreation. In other words if God thinks exhaustively into reality according to the well being of the Psalmist then he will be delivered.

Without a covenant we have not basis of trusting in words as sworn testimony. If the law is not implemented in our union with Christ then all governments of the world have no legal authority.

Ps 40 10 Do not withhold your mercy from me, O LORD; may your love and your truth always protect me. Gods love is not dependent upon our goodness or worthiness." God never changes. He acts according to His law,covenants, curses, statutes, promises and decrees. When we think on our own we make presumptions about God. God simply speaks and it is all renewed. We are always safe in His pronouncements of love and faithfulness.71 3Be my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. God never acts apart from His axioms. We can always be satisfied when we pronounce the axioms. Every day God blesses and curses. God brings down and lifts up.Yet I am always with you; you hold me by my right hand. God is present with us in Word and Spirit. We can always be confident that God will be with us. If God changed then could not trust His word. We can pronounce the kingdom of God.Gods pronouncements are the foundation of our strength. We must have the word of assurance. Because we are sinful and corrupted we cannot trust in our understanding. Our view of the world is faulty. We need to hide behind Gods pronouncements.Our Father sent the Son to do the work so that we could be adopted in His family. He has give us the Spirit so that we are able to pronounce His authority over all things. The Spirit applies the work of Christ who has legal rights and ownership of all things. The Word is in us Without the Spirit the covenant word would not be binding. Without the word we would not have a sure defense of the Spirit.When we bring Christ down to an example we distance the Spirit from the word. Christ was not an example. He spoke the pronouncements in order to heal and bless His elect on the earth. We are not secure by our ability we are secure by His pronouncements.Christ was set apart from all of the teachers and prophets of men. When He taught all things were created. Human teachers have no ability to speak things into existence. But in the incarnation Christ set the example by reordering everything on the earth by the pronouncements.If the law was lessened it would not be an impossible standard. If the standard is pragmatic then God would have no authority over life and death. Our identity in the death of Christ would a suggestion.The greater authority of the law the more we are confident of Christ authority If Christ who put all things in under His authority did not satisfy the law then we would not completely identified with Him. If He did not have the rights of ownership then He did not overturn the fall. We could not trust the laws justification of His inheritance.

 

Ps 35 28 My tongue will speak of your righteousness and of your praises all day long. " The Psalmist is confirming the covenant by applying the parts of this Psalm in the context of law, covenants,curses, statutes, promises and decrees. His conclusion that he is faithful and confident in the covenant is his application in this Psalm. He is proving this point.

1 Contend, O LORD , with those who contend with me; fight against those who fight against me. Lit. Plead my cause against those who spread violence through lawless law. Lawlessness and violence are the opposition of Gods covenant twins of righteousness and faithfulness etc.5 May they be like chaff before the wind, with the angel of the LORD driving them away; Salvation is being made alive by the breath of God. Wind is the invisible work both inward and outward. The blessing and cursing are manifestations of the invisible. The covenant is not limited to time and space. We must have a reasonable argument in describing the invisible work that is manifested in visible. God does not act in the mysterious way that has no reasonable explanation in His revealed revelation.The axioms are the outline of Gods mysterious work. If we pronounce the curse beyond our knowledge of the evil we would not be surprised if it accomplished the prevention of that hidden evil. He is acknowledging that an eternal covenant needs eternal protection.7 Since they hid their net for me without cause and without cause dug a pit for me," The Psalmists writings are arguments for the justification of fighting and winning legal wars. He never teaches that the wicked have a just cause. We are required to swear upon the covenant to our own hurt. But the protection of God outweighs the danger of being judged according to our covenant unfaithfulness. All the arguments that prove covenant faithfulness are given to us according to Gods pronouncements. If God will not allow anything outside of Himself to satisfy the law then He must present the case against us with arguments that prove that He is faithful by substitution. We are being experiential converted by pronouncing these covenant axioms.The circumstances- "chaff before the wind" They curse by the dead gods. Gods curses are eternal "they hid their net, dug a pit". Metaphors for redefining Gods axioms net they hid entangle them,they fall into the pit" They prepare their own destruction Blessing is the curse cursing the evil curse9 Then my soul will rejoice in the LORD and delight in his salvation. 10 My whole being will exclaim, "Who is like you, O LORD ? Deliverance is acknowledging our inability to save ourselves. We pronounce the axioms and rejoice in Gods complete deliverance. The evil tactics - 11 Ruthless witnesses come forward, question me on things I know nothing about. repay me evil for good, leave my soul forlorn, gathered in glee; slandered me without ceasing, maliciously mocked, gnashed their teeth 27 May those who delight in my vindication shout for joy and gladness; may they always say, "The LORD be exalted, who delights in the well-being of his servant." Pronouncing the axioms prevent us from being tempted to become part of the evil progression. We are faithful

Ps 24 1 The earth is the LORD's, and everything in it, the world, and all who live in it; 2 for he founded it upon the seas and established it upon the waters. The Psalmist always establishes the authority of a pronouncement and the petition on the basis of Gods control outside of time and space. Because the earth belongs to Jehovah by creation, He is fully present in the inhabited world." God takes the seat of His eternal throne in the tabernacle on Mount Zion. After establishing Gods right to rule the world, the Psalmist gives the reason why he he has the authority to pronounce Gods eternal axioms. 5 He will receive blessing from the LORD and vindication from God his Savior. The blessing of God is the law turned away from us. This who becomes the King of the nations enters the city as the Lord of host. The Psalmist is saying that the law of creation is carried out by the pronouncements that vindicate Gods elect. Because vindication cannot take place without the law justifying the Psalmist. The Psalmist is using eternal pronouncements to vindicate his causes.The generation is given the authority of the King who is seated on Zion to pronounce their will through the eternal will of God. 6 Such is the generation of those who seek him, who seek your face, O God of Jacob. Selah The generation will be vindicated.9 Lift up your heads, O you gates; lift them up, you ancient doors, that the King of glory may come in. The Palmist is pronouncing a petition over the entire city of David. Gods axioms are the ceremony of the King bring judgement to the nations.He pronounces united reaction of the citizens. .

 Ps 5 11But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you. The Psalmist is pronouncing the eternal axioms. God responds in eternal petitions. The petition for universal happiness and protection of the elect is Gods covenant promise. Its as if God is answering the Psalmist pronouncement by inspiring the universal wish.ps 57 men whose teeth are spears and arrows, whose tongues are sharp swords. 6 They spread a net for my feet-I was bowed down in distress.They dug a pit in my path- but they have fallen into it themselves. Selah The problems the Psalmist faces in a particular Psalm is put in the context of the evil language that originated in the fall The evil language that was spoken in the evolution of the culture from the fall is the true personality of the Devils opposition to eternal salvation Spreading the scheming net that evolved from the fall.

147 15 He sends his command to the earth; his word runs swiftly". Because all things both physical and spiritual are created by God then salvation is the work of the axioms in creating and renewing all things. command creation- command salvation

13 5But I trust in your unfailing love; my heart rejoices in your salvation. Salvation is Gods unfailing love for the saved. 18 2The LORD is my rock, my fortress & my deliverer; my God is my rock in whom I take refuge. He is my shield and the horn of my salvation, my stronghold

Another word used for salvation is deliverance. In salvation God is a Rock which is metaphor for Gods justifying Himself by saving us. He fortress..He protect us by the curse of the law.Ps 53 Oh, that salvation for Israel would come out of Zion! When God restores the fortunes of his people, let Jacob rejoice and Israel be glad! Salvation is delivering the nation of Israel and blessing them. If he was describing a salvation through the military conquest then it would not be consistent with the context of scripture. The Psalmist teaches that it we not by military force that God saved Israel. It was by Gods unfailing love. Salvation is the blessing pronounced upon Israel. It derived from Gods word or law,covenants curses etc.Scripture only teaches one salvation.that your ways may be known on earth, your salvation among all nations. This is not descriptive since it is a starts with the prescriptive word "may" In whole context of scripture salvation = the spread of Gods word in law,covenants, curses, statutes,promises and decrees.74 12 But you, O God, are my king from of old; you bring salvation upon the earth." Salvation is described as all of the redemptive work that is accomplished by God to deliver His people. The events of history.But salvation is not a phyiscal deliverance. It is the work of Gods word in delivering His people. Lets say he is saying that the salvation was parting the Red Sea. Then people would need to go to the red sea to be saved. But the Psalmist is describing the work of the axioms.We can say that salvation is any work of God to renew all things in order to deliver His elect.We are waiting for God to speak the next deliverance.71 3 Be my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. "Salvation is also we command God to command 91 16With long life will I satisfy him and show him my salvation." Salvation is a series of deliverance's in our lives. 35 3 Brandish spear and javelin against those who pursue me. Say to my soul, "I am your salvation." Since all reality is spoken into existence

97 2 Clouds and thick darkness surround him; righteousness and justice are the foundation of his throne. 3 Fire goes before him and consumes his foes on every side. 4 His lightning lights up the world;the earth sees and trembles. The Psalmist uses the big disasters of creation as evidences that God laws,covenants, curses,statutes, promises and decrees control the entire structure of creation and mankind. We pronounce the powers over the world in the axioms. He is comparing the dead gods with the God who is always speaking.97 5 The mountains melt like wax before the LORD , before the Lord of all the earth. 6 The heavens proclaim his righteousness,and all the peoples see his glory. God does not need to use force to control the creation or mankind. He controls all choices. So axioms are Gods choices that control the way that man designs society. We can pronounce the blessing and cursing of the society and see the glory of God in bringing an end to the wicked and the success to the blessed.6 The heavens proclaim his righteousness,and all the peoples see his glory God proclaims , rumbles in the earthquake, blows in the tornado, rises in the flood, reaches as low as the deep oceans etc. Gods pronouncements prove that He rules by the personal interaction with creation . He is showing how dumb it is to worship dead gods.The Palmist is not teaching that Gods creation speech is all mystery. God did not create the earth and make it His proof of being God. He created the only earth in order to establish His government. Its not established in any other realm. God speaks as the governor. axiom speech

5 10 Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you." If you dont accept the pronouncements as part of repentance then you are encouraging the person to have all the focus on themselves.Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you." Repentance is acknowledging Christ satisfaction of the law that changed to pointing away from us. Have you spoken this verse? Do you submit?19 Keep your servant also from willful sins; may they not rule over me. Then will I be blameless, innocent of great transgression." Do you see that repentance is acknowledging your inability to change? Are you commanding God to create everything new? Does your works please God?25 7Remember not the sins of my youth and my rebellious ways; according to your love remember me, for you are good, O LORD." Are you focused on your past? Christ not only recreates us but our former reputation? Do you curse the opposition? Or are you still avoiding the scripture?25 Look upon my affliction and my distress and take away all my sins Repentance is not really about us. Its about the universal struggle with sin. Our sins are related to our culture. Have you ever stopped your habit of confessing sin without the clear statements of the Psalms?25 18 Look upon my affliction and my distress and take away all my sins." We cannot repent if we are not submitting to the clear statements of the bible. We are not allowing the bible to conform us. You can practice wrong all your life.40 12For troubles without number surround me; my sins have overtaken me, and I cannot see They are more than the hairs of my head and my heart fails within me. Your living the up and down repentant life. You sin then you confess. Then you see more sin and confess. Nobody believes you are the best confessor. Your looking at sin as a deed. But your sin is that obnoxious to God is hidden in the recesses our your being. You are full of corruption and sin. You cant think you are all confessed up. This is realistic confession in all of life.So when are you gonna start letting the scripture dictate your confession? You think that confessing a sin is what the bible describes as repentance? The Psalms are so detailed in repentant confession that if you only knew that would shame you for neglecting them.65 3 When we were overwhelmed by sins, you forgave our transgressions." So you get jazzed up when you put a sin away. You are so satisfied. You see its backwards. That is just acting arrogant. You see christian repentance is always acknowledging your sin in real terms. No acting For the sins of their mouths, for the words of their lips, let them be caught in their pride. For the curses and lies they utter, You thinking my behavior is so offensive to God. You believe that cause you never submit to the curses. God is not looking at every sin He is concerned with the blindness of speaking in a way that turns society upside down. You the person who ignores the way that God sees sin and corruption. Your focusing on something that in your own mind. Try submitting to the whole counsel. I just speak all holistic repentance Help us, O God our Savior, for the glory of your name; deliver us and forgive our sins for your name's sake." Your working you sanctification and sinning less. But if God decrees your sin cant you trust Him to use it for His glory? You think you can make a deal with God?You really think He cares about your responsible attempt to act your part? He is laughing at your self righteousness. God does everything without failure. You only slow Him down. When you focus on yourself your showing a lack of trust in Gods ability to change you in His program.God has not given us the His word for Himself. He has given it so that the only danger we face is not knowing what is required. It does not affect Him. What we dont know is what we presume upon.We must be so detailed in pronouncing that we are sure we have left nothing on the plate.Every square in of His word. We must be obsessed with everything we say to God.

Repentance is more of an understanding of the depth and the width of our sin. A person who knows how bad it is to be in the state of sin and corruption has an awareness of his own self deception. I cannot trust in my own understanding. I can only trust in the next pronouncement.

The Psalms are the application of the doctrines of grace. The book is the bible within the bible. But it addresses the heart issues of the saints. The NT authors quote the Psalms more than 100 times. The apostle says that we should speak the Psalms to one another.If you need to know what scripture I draw from in every line of my writing I can show you. Ive memorized most of the NT Psalms and Proverbs. I really dont care about opinions.When you use the Psalms as the way to think, you learn that as you are pronouncing them you are getting ideas that put things into perspective in your life. I depend upon the Psalms to guide my thinking.We sing this psalm to the praise of God, because He is with us and powerfully and miraculously preserves and defends His church and His word against all fanatical spirits, against the gates of hell, against the implacable hatred of the devil, and against all the assaults of the world, the flesh, and sin. Luther..You know I can do machine gun tweeting too Ashley...lol

9 For with you is the fountain of life; in your light we see light. The axioms are prophetic eternal pronouncements. reaches to the heavens, like the mighty mountains, like the great deep, preserve both man and beast priceless, refuge, feast on the abundance,river of delights=God implants us with eternal desires that are expressed by the eternal pronouncements. We are always being confounded by the axioms. We learn to be unbiased. We need to experience mystery because we are always depending on the means instead of the Person.

26 2 Test me, O LORD , and try me, examine my heart and my mind; 3 for your love is ever before me, and I walk continually in your truth." Gods love is His work in procuring salvation in Himself. He brought salvation to us by regeneration and recreation.Recreation through speaking law, covenants, curses, statutes, decrees and promises. The Psalmist is comparing Gods language with the language of the wicked. 10 in whose hands are wicked schemes,whose right hands are full of bribes. Desire, thought, plan, then act violently 6 I wash my hands in innocence, (speaking the praise in the context of the axioms) and go about your altar, O LORD , 7 proclaiming aloud your praise and telling of all your wonderful deeds. "The prophetic speech of creation". The speech of beauty and unity.

Ps 20 6 Now I know that the LORD saves his anointed; he answers him from his holy heaven with the saving power of his right hand. 7 Some trust in chariots and some in horses,but we trust in the name of the LORD our God. The modern philosophy is to follow a strategy which we divide the teaching of scripture and we make those principles our goals. So we are always narrowing down the strategy to make is simple. We teach a church must have doctrinal correctness, faithful preaching of the word and holiness of the church The Psalmist is describing the way we approach the means is through recreation. We are totally disconnected from the phenomena in the relationship between the means and people. The weapons of war in the Psalms are metaphors for the military strategy. We cannot put our confidence in our strategy.The spread of the gospel is much bigger than human goals. Its a complete recreation of the world through the axioms. We are pronouncing the axioms in order to recreate the entire culture. We are able to unify the culture. We must pronounce the axioms in order to prepare the heart

Heb 11In the past God spoke to our forefathers through the prophets at many times and in various ways, 2but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.3The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. Christ in His incarnation was holding all things together.He was controlling all the world by speaking the law, covenants, curses, statutes and promises We as men do not have the weight of the world on our shoulders. Could you imagine knowing every communication and every evil intent in the world? But His axioms were not contained in time or space constraints. He was the king of the universe pronouncing reality over the world.

37 1 Do not fret because of evil men or be envious of those who do wrong; 103 for like the grass they will soon wither,like green plants they will soon die away Its commonly taught the metaphors of grass & withering away is teaching the universal problem of the judgment on sin.But the Psalmist connects these phrases with the curse. The saints do not wither away like grass. God cursed the creation with the process of degeneration. But Christ took the curse upon Himself. Christ took the sting our of death.The Psalmist applies the curse by pronouncing the end of the wicked. 103 As for man, his days are like grass, he flourishes like a flower of the field;129 May they be like grass on the roof, which withers before it can grow;The Psalmist complains that he is experiencing pain and sorrow like the wicked. The Psalmist applies the curse on the wicked to push it down under his feet.

1 13One day when Job's sons and daughters were feasting and drinking wine at the oldest brother's house, 18While he was still speaking, yet another messenger came and said, "Your sons and daughters were feasting and drinking wine at the oldest brother's house,Job was blameless because of his reputation then there would be questions concerning his children. But if you examine any persons life you could find sin. Job was blameless because he was justified in Gods sight.5 11But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you. 6 10All my enemies will be ashamed and dismayed; they will turn back in sudden disgrace. When we are justified we are justifying ourselves in speaking the curse of the law. David turns away from himself by cursing his opposition and blessing the saints. Nowhere in the Psalms does the Psalmist curse himself. Although Job does not curse God , he curses himself. The Psalmist teaches that sin is redefining Gods law and doing violence to our neighbor. Because the law pronounces death to all law breakers it put judgement into Gods hands. When Job curses himself he is putting himself in Gods judgement. God sees this a weakness not rebellion.Because Job is cursing himself , he is enduring the friends who are tempting him to despair. The Psalmist would repel Jobs friends.Ps 12 3May the LORD cut off all flattering lips and every boastful tongue" The Psalmist is applying the universal judgement on sin by the curse. If all men are sinners then the curse must be applied to all men. The curse does not apply to the saints who are justified before God 14 3 All have turned aside, they have together become corrupt; there is no one who does good, not even one. 5 There they are, overwhelmed with dread, for God is present in the company of the righteous." The pronouncement of the law is followed by the curse on the wicked.The curse of the law is the only application to the pronouncement. It teaches us to embrace substitution. If we do not practice substitution we are doing violence to our neighbor. We must fall back on the curse.Various Psalms-my groaning all day long.Redeem Israel, O God, from all their troubles! All the ends of the earth will remember and turn to the LORD,Look upon my affliction and take away all my sins, Because of all my enemies, I am the utter contempt,Love the LORD, all his saints my groaning all day long."... Bless all the righteous, curse all the wicked, redeem all the nation, save all the world, take away all our sins, one enemy= all enemies, our love is all the saints love, we love, seek, groan, rejoice, praise, endure all day long.The pronouncements come from eternity past into eternity future.

13 1 How long, O LORD ? Will you forget me forever? How long will you hide your face from me? "Every experience has a price. Experiencing trouble is Gods forgetfulness. Our pain and sorrow is compensated by God. We are encouraged to keep a tab on our suffering. God is not surprised by our complaining but has provided us the freedom to tell Him when we are struggling. Gods unfailing love is the bounty of His goodness. It does not have any relation to our effort. God is not obligated to respond to us. But He is obligated to love us according the law of love. God has lowered Himself as a man who understand respectful relationships. He has given us the axioms as the language of mutual respect. This is why He loves to compensate our troubles. 6 I will sing to the LORD , for he has been good to me.16 7 I will praise the LORD, who counsels me; even at night my heart instructs me. The law, covenants, curses, statutes,promises and decrees are Gods counsel. When we pronounce the axioms we are transforming our thoughts. He calls our thoughts the reins of a horse.The reins control the movement of the horse. We form our thoughts by the axioms. This results in illumination. He thoughts instruct him.19 May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer." meditation- where it is rendered in the A.V. "device", and in the R.V. "imagination". It is derived from hagah, and means to soliloquize,to speak to one's self; hence, to meditate (Josh. 1:8. So Pss. 77:12 and 143:5). As a noun, it would mean a meditation, or a speaking in premeditated words; and therefore worthy of memory or repetition. CB May the pronouncements come with acceptance. Make the prophecy successful soliloquize- speak one's thoughts aloud when by oneself or regardless of any hearers; utter a soliloquy.19 May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer." The most profound verse in the Psalms. It encapsulates every pronouncement in the entire book...We are making the most awful pronouncements ever recorded. We are pronouncing universal redemption. We are pronouncing spiritual power that we cannot understand. You step back and it strikes you that it is way beyond your pay scale.Gods sovereignty is personal. His revealed word contains His view of all things. Revelation is His mysterious control over all things. We speak things that seem so unlike our daily communication. The mysterious words contain the power that contains us. Always under control.1 Cor1 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. Word to reality...very foolish.15 36How foolish! What you sow does not come to life unless it dies. How foolish is it to curse the very thing God created in order to create renewal. foolish.When we say that cannot be and it is in the bible its probably cause we miss understand the foolishness of the gospel.1 cor 1 20Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?" Through the curse reduce every reason that gives man power even if it agrees with the gospel. It childish..Its like im gonna try to be as negative as I possibly can in order to identify with the lowest...very foolish.1 cor 1 18For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God." Nothing is real unless it dies ...lol we are impossible.1 cor 1 20For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. God must do everything in order for us to be changed...no one believes this in this world.The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned." Man says the way to freedom is believing in nothing. All of the beauty is hidden.1 cor 3 19For the wisdom of this world is foolishness in God's sight. As it is written: "He catches the wise in their craftiness" ; God is throwing curses at the target in the dunk pool. It is one hit away from dropping into hell.If you are not pronouncing the Psalms then your probably adding a little of your own logic in how you reason out the gospel. Your susceptible to trusting in something that is still alive.119 96To all perfection I see a limit; but your commands are boundless. Any idea, thing, or image that we make in this world is limited. It could be the most beautiful and perfect creation. But speaking the axioms break the limits of time and space. The controls of all movements