Ps 73 3For I envied the arrogant
when I saw the prosperity of the wicked."

The Psalmist is teaching that our only hope of being secure in this world is knowing God. If we have God then we are always receiving a blessing. So the question is why is it that we feel so insecure in this world? Why do we feel inferior in a world that was created and sustained by God? And the answer is because of sin and corruption that exist from the beginning of time. When Adam fell into sin , he began to redefine Gods word. The human race began to destroy the world by creating a culture of violence. Through many generation an evil society evolved. So now we are born in a world  that has been turned upside down. Instead of finding security through the order that is established by the law, covenants, curses, statutes, decrees and promises we face a hidden agenda of threats and violence that drag us into alliances with little gods.  So God has spoken through the axioms with the foresight that we would face a world that is full of danger. We apply the sure defense and the successful offense in order to shield ourselves from the dangers of this upside down world.

We must understand that the presence of evil is compared to the presence of leaven. In the ot if you were to remove the threat of destruction from your dwelling you would go throughout the house and remove the smallest particle of leaven. You would meticulously clean the house from top to bottom. He is teaching that the presence of evil in this world makes it impossible for us within ourselves to avoid the appearance of evil. Because we must interact in a society that is turned upside down then we are always in danger of the accusations from our side of the interaction. The problem is that we may not purposely make an alliance of evil with the wicked but we cannot avoid the appearance because we may be deceived. In the incarnation Christ had to live among wicked men without aligning Himself with their wickedness. We have been declared righteous in Christ. We have been freed from being marked with the appearance of evil as sinners by the lawful pronouncement of the axioms.

Because the world was turned upside down the evil is rewarded and good is punished.  The rich profit by unjust means. Because God has created us to rule the earth we naturally want to prosper in this world. And because we interact with the wicked we cannot avoid being judged by our connection in the our business. Since the world is turned upside down we must use evil in order to advance our own prosperity. So God has given us the ability to use our own weakness for our own good by pronouncing the curses. In other words we have control over our sin and weakness by using the guilt and the sorrow to express our anger in the righteous curse. We cannot sweep the leaven out of the house by our own strength. We must pronounce the axioms in order to remove all the particles that are present. God has given us the ability to pronounce death on all opposition. We are only successful in this world by the process of renewal. We destroy our own envy in pronouncing the axioms.   

 

Ps21 3You welcomed him with rich blessings
and placed a crown of pure gold on his head."

God created man to rule over the earth. He created man with the ability to think, desire and act in unison.  Man experienced the highest pleasure in ruling over his kingdom. God created him with the ability to not only to enjoy his own experiences but to fully understand the nature and the desires of other men. The creation enjoy total unity as man was able to enjoy the personalities of all the creatures without the opposition of selfishness.Man recieved all that he wanted and enjoyed the creation in the highest pleasure.

 When man fell into sin, he began to destroy his neighbor by redefining Gods word. So when God cursed the creation, man was unable to be successful as he was created. So the only Being who knows the conditions before the fall as each man was originally created is God Himself. Since God spoke all things into existence according to the law, covenants, curses, statutes, decrees and promises, He possesses the perfect knowledge and purpose of each man. When God cursed the creation, He made man unable to rise up to his original ability in the garden. God had to take the curse and the corruption of the creation upon Himself and fulfill the obligations of the fallen creation. Christ had to destroy the effects of the curse as a man. Christ had to overcome death in struggling as man. Christ came as the King to pronounce the law, covenants, blessings, curses , statutes, decrees and promises in order to oppose sin and corruption by overcoming the power of eternal punishment in putting the curse under His feet in order to establish His elect as kings and priest of the world. Christ turned the governing authorities upside down in order to reestablish the unity of creation according to the axioms. Christ lived in perfect unity according to the axioms as the perfect creator.

The incarnation has been revealed by special revelation. In this Psalm the king is totally dependent upon the King of  the creation in order to govern the creation. He has given man the authority to exercise the ruling power of the King in the pronouncements. You see everything that was created is described by words. Words create the image of the each thing. God has spoken the axioms in order to create all things. So all things are described in an image that is pronounced. As we have said,  that God is the only Being who understands the perfect image of all things. God is never without the knowledge of the weaknesses and the needs of all things. God lives in the perfect unity of meeting the needs of all desires. This perfect unity is the pronounced axioms of creation. So the Psalmist is saying that God must fulfill  the unity of the working of all things in Himself. Man has been cursed with the inability to understand who God is and his own identity. Not only is man dependent upon God to meet his needs but he is also in need of knowing what he desires. The King is saying that this God who is responsible for the welfare of the king is also able to show the king his desires and meet those desires in the axioms."You welcomed him with rich blessings"        

Ps 136 1Give thanks to the LORD , for he is good.
His love endures forever.
2Give thanks to the God of gods.
His love endures forever.
 3Give thanks to the Lord of lords:
His love endures forever. "

God created all things to bring Himself glory. There is nothing in creation that can change Gods purposes or attributes. God has determined the beginning and the end of all things. Because God can do as He pleases then His love is based upon His decisions. So the Psalmist is teaching that Gods decisions are not made arbitrarily or in reaction to the creation. But God love is based upon His justice, faithfulness, kindness, graciousness, long-suffering and gentleness. So God is limited to act according to His law, covenants, curses, statutes, decrees and promises. God planned and worked in the history of Israel in relating to His people through the axioms. God has displayed His works according to the revealed axioms so that His elect would be able to rule the creation through speaking the axioms.

If God means what He says then His love cannot be contained by the time sequence. If Gods eternal love was only a hope that was clouded in mystery then His love would only be emotional. But Gods eternal love is shown by His works on behalf of His people. In order for God to show His eternal love His word cannot be thwarted. In order for Gods elect to have confidence in God , He must act in concert with His revealed word. In order for Gods elect to fulfill their purpose in ruling creation, they must act in concert with the axioms. If God could not sovereignly decide the actions of men then we could not trust in what He says. If God could not act in concert in pronouncing His word then we would not have confidence that Gods means what He says. So the Psalmist is teaching that God has shown His unfailing love by ruling over all things and blessing His elect with the authority to rule by the pronouncements. So the thankfulness and the eternal love are the holistic expression of speaking the law, covenants, statutes etc.

The Psalmist is teaching that all the events of the world are never created outside of the axioms. So when He praises Gods eternal love , He is saying that God is always the same in His justice, faithfulness ect. When we speak the axioms we ascend to the line of blessing and cursing and experience the unity of all things working together by the axioms. It is an expression that Gods unfailing love does not change by anything outside of God. So Gods axioms can be fully trusted. 

 Ps 10 17You hear, O LORD , the desire of the afflicted;
you encourage them, and you listen to their cry,
 18 defending the fatherless and the oppressed,
in order that man, who is of the earth, may terrify no more."

The Psalmist describes the culture of the world that has been changed redefining Gods axioms. He is describing this change that has been carried on from one generation to another as it is conceived in the desires of man. He is teaching that God has described the invisible progression of evil as evidenced by corrupted speech. Gods creation of the entire history of the world is view in one idea. God does not think in succession of time. God lives with a complete understanding of the good and evil that transpire in time. So we can say that God knows Himself perfectly because He knows the causes, and the actions of everything that He created. If you take a snap shot of a moment in time God is always the same in all the snap shots. We must understand that God is able to make all things right at any point in time. Because He knows all things He is able to change a thing back to perfect order.  But man is like the rough oceans. Man is always experiencing change and uncertainty.

Because God understands all things perfectly then He is the only one who can identify the problem and know the ultimate solution. The truth is that God has made man with the ability to rule like God. Man was able to use his reason to rule the creation. But when sin entered the world , man lost his ability to control himself in ruling the creation. This is why the only solution to our troubles and lack of ability begins and ends in Gods actions. The Psalmist is describing the one desire of God as the foundation of the one idea that God has of all time. So when God makes an assessment of the reasons for the present conditions of this time, He has a view of the evil inception as it has spread and blossomed from the beginning of time. Gods view of time is not divided or processed. It is always one eternal idea.

When we are saved we go from a physical view of the creation to a spiritual view. Gods control over all things comes from His simplicity of desire. God is and therefore all things exist. God is always who He is. But we are always experiencing change and uncertainty. We think that we can change the  things we can control and not be concerned for the things we cannot control. But in order for us to understand control we must see that Gods control controls us. You see we would never know ourselves if God were not able to know Himself. The Psalmist is applying the law, covenants,curses, statutes, decrees and promises in uniting our uncertainty with God always being who God is. He is teaching that God hears our desires, and with a much greater attentiveness God prepares the action, and with an even greater attentiveness God causes the repair.

God created man to control all the creation. Nothing was outside of mans control. The truth is that we cannot be secure without complete control. God must bring us back to our original purpose in the creation covenant. God has revealed His desires and actions in the pronouncements. We must change by the reordering of our corrupted desires. The only way to be change is to be transformed by understanding who we are when we pronounce the axioms. Because the axioms are Gods never changing desires. We have no security in our own finite control of our lives. We must be as God is. When the Psalmist says that God hears our desires , He is saying that God hears our desires as we are transformed by the axioms.