Further observe the passage, "And the eyes of
both were opened, and they knew they were naked" (Gen. iii. 7): it is
not said, "And the eyes of both were opened, and they saw"; for what the
man had seen previously and what he saw after this circumstance was
precisely the same: there had been no blindness which was now removed,
but he received a new faculty whereby he found things wrong which
previously he had not regarded as wrong. Besides, you must know that the
Hebrew word pakaḥ used in this passage is exclusively employed in the
figurative sense of receiving new sources of knowledge, not in that of
regaining the sense of sight. Comp., "God opened her eyes" (Gen. xxi.
19). "Then shall the eyes of the blind be opened" (Isaiah xxxviii.

.
"Open ears, he heareth not" (ibid. Xlii. 20), similar in sense to the
verse, "Which have eyes to see, and see not" (Ezek. xii. 2). When,
however, Scripture says of Adam, "He changed his face (panav) and thou
sentest him forth" Job xiv. 20), it must be understood in the following
way: On account of the change of his original aim he was sent away. For
panim, the Hebrew equivalent of face, is derived from the verb panah,
"he turned," and signifies also "aim," because man generally turns his
face towards the thing he desires.
In
accordance with this interpretation, our text suggests that Adam, as he
altered his intention and directed his thoughts to the acquisition of
what he was forbidden, he was banished from Paradise: this was his
punishment; it was measure for measure. At first he had the privilege of
tasting pleasure and happiness, and of enjoying repose and security;
but as his appetites grew stronger, and he followed his desires and
impulses, (as we have already stated above), and partook of the food he
was forbidden to taste, he was deprived of everything, was doomed to
subsist on the meanest kind of food, such as he never tasted before, and
this even only after exertion and labour, as it is said, "Thorns and
thistles shall grow up for thee" (Gen. iii. 18), Hebrew
wisdom... distinct from the fear of God.... Gods glass of wine that He
pours out... like judgement and the wicked drink it down to its very
dregs... a reference to God bringing good and calamity at the same time.
Which in covenant is alluding to God s smile behind all our griefs. "By
the sweat of thy brow," etc., and in explanation of this the text
continues, "And the Lord God drove him from the Garden of Eden, to till
the ground whence he was taken." He was now with respect to food and
many other requirements brought to the level of the lower animals:
comp., "Thou shalt eat the grass of the field" (Gen. iii. 18).
Reflecting on his condition, the Psalmist says, "Adam unable to dwell in
dignity, was brought to the level of the dumb beast" (Ps. xlix. 13)."
May the Almighty be praised, whose design and wisdom cannot be
fathomed."
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