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"But will walk contrary unto me" 10.. The plea
is ,that men cannot, but the truth is they will not do otherwise, being
enemies in their minds, Col. 1 21. The way of the impenitence is a way
of contrariety to God, whose holy law the rebel casts behind his back.
To Jesus Christ, they being sworn enemies to his Prophetical cross, that
mind earthly things, to His Kingly Throne, that will not have him to
reign over them. As also to the Holy Ghost , whom such courses do not
only greive, but vex and not resist only, but quench. "Then will I also
walk contrary unto you", that is war against you with my judgements, as
you have fought against me by your sins.Tis the nature of the contraries
so to does heat and cold, moisture and drought expel each other. If men
will needs be driving God out of their thoughts, speeches, lives, no
wonder if God expel them out of their health, estates, peace. Nothing
more just then such kind of retaliations which the Scripture abounds
with, see it proportioning jealous to jealous, and provocation to
provocation, Deut. 32 21 "They have moved me to jealousy with that
which is not God, they have provoked me to anger with their vanities,
and I will remove them to jealousy with those that are not a people, I
will provoke them to anger with a foolish Nation." Number to number, 1
Sam 65 11 12, Ye are they that furnish the drink offering to that
number, therefore will i number you to the sword. Choice to choice 66 3 4
They have chosen their own ways , I will also choose their delusions.
Devise to devise ...Mic 2 1 ,3 Wo to them that devise iniquity,
therefore thus saith the Lord, behold , against this family do I devise
an evil. Frowardness to frowardness, 1 sam 18 21 With the pure thou
shalt show thy self pure, and with the froward thou wilt show thy self
froward, just as contrary here to contrary.
This language is
all very much tied into their worship book. The wicked man is born in
sin and he seeks to develop his principles as if he is god. The reason
that he thinks this way is because he will not have God in all his
thoughts. And so its not that he is able to redeem himself by handing
over a new leaf but he belongs to the wrong team so to speak. He is
fighting in the wrong army. He is a proud man who is his own god. He
actually curses the poor and the needy. All of this is not necessarily a
rational process but its because he has a relationship where he is at
odds with God. So this wicked man is a self made man who has risen in
life on the backs of others with relatively no pain , and sees not
danger that he has avoided God. And this pathway that he has taken is
like a slippery slope.Hes trapped like it says in the description of an
unwise man in proverbs. The more he advances the more he is sliding into
his own traps that have gotten him to where he is a self made man.
Where as the righteous are caught in this but their said to be
disciplined by God in preparing these wicked men for their time when the
righteous will judge them. And in fact there are Psalms that we
practice now for that time. So we will get a position as we look upon
the Lamb and become proficient in His eternal program. This is how
God deals with an unbeliever. God repays him seven times for his
foolishness. And so you have these unbelievers who are part of Gods
chosen nation who are judged just like the nations who do not have the
oracles of God. mbG
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1166
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Forums / Theology Forum / Re: Gospel message(s)
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on: June 04, 2012, 03:04:12 PM
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The bible says that we are unable to come to
God on our own. But at the same time since we do not know our own
propensity to evil God must work in us through advocacy and redemption
to give us His restraint. Because the love of God is the only thing that
restrains us. But because God loves us He does not make us
robots that do not respond according to our individual personality and
our strength of person. Rather God changes us by changing our wills.
When He calls us to salvation He implants His desires in us. He says..
"I will give them a new heart so that they will walk in My ways." So God
changes our desires but He does not destroy our intrinsic desires but
renews them by the Holy Spirit. Salvation and deliverance is the
only real freedom that a person enjoys without bringing that person
into bondage. We were in bondage but now we are free in the Spirit. To
say that God must get us to a state of complete passivity is to believe
that He is unable to renew our desires through His giving what He
commands. What we are distinguishing here is the difference
between grace and mysticism. Grace precedes all of our ability ,which is
defined as our desires become Gods desire. And our desires are not just
spiritual desires but they are all of our appetites as well. So the
grace paradigm is the only realistic teaching of true freedom. And the
reason that we do not naturally enjoy this kind of freedom is because we
do not think that God is good enough to make us free enough to keep us.
We really fail at the point of our faith. But the truth is that grace
is the only reality that will save us from ourselves and bring us to a
true understanding of our relationship with God as our Father. On
the other hand if we do not accept that grace provides us with a clear
understanding that our desires are Gods desires then we will try to help
God out. And this is where we begin to imagine that we must be made to
eat dust in order for God to be able to use us. 
So in dividing the christian into good and bad equally we actually are
trusting in phantom powers. We begin to divide life into the sacred and
the mundane. This is where men begin to seek after other gods. This is
what we call mysticism.
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1170
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Forums / Theology Forum / Re: Gospel message(s)
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on: June 03, 2012, 05:24:36 PM
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cont... i am convinced that people have this
spirit about them. I know you will say that is just neurotic. But... and
only my wife knows..ive felt like being around certain people that i am
tempted to curse myself. And its funny because the people who do not
believe in this have their feet on both sides. I believe this is the
central question about what distinguishes a man as a man of conviction
and not pragmatic. Because anyone who practices pragmatism is really a
man of magical incantations and powers. Ive sat in a church and you will
not know because as i ve said i am old enough to confuse which one. But
the man gets up and prays for the Lord to bring pain.  Its like i am a vampire and this guy takes the cross out and holds it up. And
if youve been schooled in this sort of thing it creates in the person a
kind of spirit of stout heartness. And if the gospel makes you cower in
fear of punishment then what is the difference between Satan and God?
They both curse you. 
But this is kind of like a rhythm of life. Its the difference between
living with just the lyrics and enjoying the music so to speak. A curse
is a cursed disposition that always tempts people to that disposition. This
is why I do not distinguish between the teaching of the refuge theology
and a kind of silent joy or innocence and resignation. It builds in us a
kind of faith that is child like. And if youve ever seen children they
know when a person is jumpy and anxious or angry and self serving. Kids
are always attracted to a rest that is more than silence. I really
believe that the curse is like the temptation to be anxious or fearful.
And so going over and over these Psalms it has creates a kind of rest
that is almost so blessed that its like the young days when you were
daydreaming. I am proud to say that i still daydream. And so its very
easy to know when someone is trying to tempt you to curse yourself. And
so i do not believe that doctrine itself gives us this healthy
disposition. There are people who know the doctrine that are no
different than an armininst. And it is a miss application of sin and the
curse. Which to me is a magical view of someones powers. I really think
that people can be megalomaniacs and not know it. But to curse without
accusation or revenge is to leave it in Gods hands which is to curse
that power which you really do not have.
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