The Spirit is the same in every member. Now
consider with yourselves, if there were but one common soul (as some
have feigned to be in the system of the world) which acted, and
enlivened every man and thing in the world, you would acknowledge that
it must be a mighty, vast, and burthensome work which is incumbent upon
that great soul (whatever it were), and which it undergoes at every
moment. But thus it is in reality with this great Spirit, the soul of
the whole church, who both informs and enliveneth the whole, and every
member of it.
What therefore is next to be considered, is the activity of this Holy Spirit upon us, and in working in us.
1.
First, in general; he worketh no less than all that is wrought, 1 Cor.
xii. 11, 'But all these worketh that one and self-same Spirit, dividing
to every man severally as he will.' As of Christ, who is the Word, it is
said in the point of the first creation (John i.

, that 'without him there was not anything made that was made;' so of the Spirit in this new creation we may say,
that without him there is not anything wrought in us that is wrought.But let us consider particularly his works.
(1.) In regeneration, which is his prime work in us.
He
is the author of all the principles or habits of grace, of that whole
new creature, of that workmanship created to good works, the spiritual
man, which is called spirit; that divine nature, which is the mass and
lump of all things pertaining to life and godliness; that which is born
of the Spirit, John iii. 6; the image of Christ, which is styled '
Christ formed in us,' Gal. iv. 19. That divine nature is the image
drawn. But who is the immediato former, the limner? It is the Spirit of
God;
2 Cor. iii. 18, 'We are changed into the same image from glory to glory, even as by the Spirit of the Lord.'
And that place shews that not only the first draught of that image is
of his drawing, the ground colours, but all the additional lines that
follow after, to perfect it all along, from one end of the work to the
other. For ho attributes that continual change wrought after conversion,
in every degree of it, ' from glory to glory,' unto this Spirit. And
therein he so speaks of himself and these believing Corinthians, yea,
all believers. 'We are thus changed' all along by beholding, &c. All
the changes into that image are by the Spirit of the Lord. No hand hath
skill or power to add to this work; none able to mingle colours orient
and lively enough but he. In the same chapter the believing Corinthians
are declared to be 'the epistle of Christ,' so far as they were or
shewed themselves Christians in reality. And Christ and his graces are
the perfect original and exemplar; and these Corinthians, so far as they
had advanced in Christianity, were for essential parts the entire copy,
which in some degree does express to the life that original. And there
is not a letter or tittle added in the copy which is not found in him, 2
Cor. iii. 8, 'For ye are manifestly declared to be the epistle of
Christ, ministered' (indeed says the apostle) 'by us' (as the pens),
'but written with the Spirit of the living God; not with ink, nor in
tables of stone, but in fleshly tables of the heart:' unto the draught
of the least line of which no art or pencil of man can reach, or hath
colours orient enough to write it. For all and every tittle, every
stroke, is no other than an inward living disposition of heart, like
unto the divine life and nature of Christ, the Son of the living God,
and therefore requires the living power of the Spirit of the living God
(as he is there styled) to concur to the creating of it; Ps. li. 10,11, '
Create in me a clean heart, O God, and renew a right spirit within me.
Cast me not away from thy presence, and take not thy Holy Spirit from
me.' For as he vouchsafes to become the ink, so he bears the part of a
hand, too, of a ready writer. The Spirit is the finger of God (Mat. xii.
28, compared with Luke xi. 20), the sole artist that guides those pens
that cast this ink, as there also (in ver. 6) it follows:
'God hath made us able ministers of the New Testament; not of the letter' (for even that New Testament hath also letter to men unregenerate, and is but the dispensation of a notion), 'but of the Spirit,' or power.
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