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1 john 4 2 This is how you can recognize the
Spirit of God: Every spirit that acknowledges that Jesus Christ has come
in the flesh is from God, 3 but every spirit that does not acknowledge
Jesus is not from God.
Here is the standard of the gospel of
grace. The other things are a by product of our holding to this
confession. Its so simple we miss it.
Do not reduce salvation
to a set of principles. John talks about growth as going from children
to fathers.. going from words and laws to the actual person... dont put
salvation in a box.
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1863
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Forums / Theology Forum / Re: Spiritual Experiences
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on: December 15, 2011, 05:51:07 AM
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Kk
until you give up control of you life to Christ alone you will just
trust in quoting scripture. Your usage of scripture is equal to kks
philosophy of healing. Giving up control is giving up your focus on
trying to convict other people through your using scripture. Its being
able to get rid of all the agendas and and teach the gospel from what
Christ gives you. There are not steps.. there are no other agendas you
bring to the scripture. The only people who have this kind of world view
are those who know God not by the word or book but by experience. Thats
why not many should want to be teachers. I can see a person twist the
small things because they have an agenda. It doesnt impress God.
Christ
is in control of my life, and has been doing an amazing job of
revealing His patience and kindness, as well as His ability to
transform. He's made it clear that i can't convict anyone, with or
without using Scripture. But i still get to share whatever Bible
passages are inspired at the time -- what He does with them is up to
Him. The steps are not an agenda, but an integral part of the
Word, since they come from Scripture, and are the path He has laid out.
Your inability to see them in the Bible is understandable, since you
seem to have had some bad experiences in recovery groups. But if you
look more closely at the principles you will see that you also do the
same things, as do all Believers. Don't let your prejudice shut
you off from what is available to see in those parts of Scripture.
Christ is much more gracious than your perceived limitations of Him.
Drunks don't recover themselves by "working steps", they are like
prodigal sons, drawn and molded and shaped by the merciful Healer, and
given a job of reaching out to others of like condition.
Kk
You understand your philosophy of addiction but you drop the ball when
we talk about biblical doctrine. You should be as concerned for what God
says as what you consider successful. Its the difference between God
actually being present or someone trusting in a mystical power. Mystical
powers are sooooo destructive.
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1865
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Members Only / Purgatory / Re: The Art of War
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on: December 14, 2011, 02:30:14 PM
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Why is this thread in Purgatory?
Because
not everyone agrees with this hateful response to the problems of this
life. People get really nervous when we talk about hating. But I need to
show what the scriptures say after meditating on this for a long time.
Its not dangerous at all.. the hidden social disorder is this anger that
everyone experiences as self defeating. People may think i am talking about psychology. But i am not talking about what we do in horizontal relationships.
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1871
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Members Only / Purgatory / Re: The Art of War
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on: December 13, 2011, 06:12:59 PM
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mbG:
"We accept that God is both a God of love.. promised in HIs covenant
and a God of judgement enacted upon all the reprobate. To believe in any
other power is to be double minded."
K_k: When we understand
that God's Judgment is the perfect extension of His love, which is both
His nature and His expressions of that nature, then we can know that the
One Who has all power, also has all compassion and mercy in His capable
Hands, even for the ultimately lost.
And then we no longer need to curse anyone, but can bless them as He instructs, and leave the Judging to Him.
Luke 6:28 "...bless those who curse you, and pray for those who spitefully use you."
Romans 12:14 "Bless those who persecute you; bless and do not curse. "
Those
verses are in the context of the church life... we do not curse our
brothers... to curse our brothers is to claim then need some other
atonement than Christ alone. Or if we talk about the problem of sin
outside of the context of the cross in reference to our brothers in
Christ and spread this around then we are in essence cursing ourselves.
Although it translates into being encircled by Gods protection. Over
looking sin etc. Here is the principle. To think that the
personal forgiveness of a person is not enough is to talk like a
reprobate. But we know that we all do cursed things in this life. But
since we are in Christ He has taken the curse away. So if we curse in
the church its only those who do not really know Christ. Its also asking
God to not lead us into temptation ... to deliver us from evil. So in
the christian context cursing is for the christian community is actually
calling on God to hem us in and not give us what we deserve in sin and
in punishment. Its never in the context of judgement. This is
why i try to stay mostly in meditation as a general principle because in
my opinion its too dangerous to find other resolutions outside of the
legitimate ones. Our mouths lead us into all kinds of idol worship.
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1874
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Forums / Theology Forum / Re: The Psalms :John Calvin
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on: December 13, 2011, 11:42:04 AM
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7. And I, in the multitude [or abundance] of
thy mercy, will enter into thy house; I will worship in thy holy temple
in thy fear.
Some think that the word and, by which this
sentence is joined to the preceding, is put for but; as if David,
comparing himself with the ungodly, declared and assured himself that
God would be merciful to him, while he abhorred and would destroy the
wicked. But I leave it to my readers to judge whether it does not suit
the passage better to consider this verse as an inference from what goes
before, which might be put in this form: ”O Lord, thou canst not bear
with the wicked; when, therefore, I am saved out of their hands by thy
power, I will come to present myself before thee in thy temple, to give
thee thanks for the deliverance which thou hast vouchsafed to me.” If
the former interpretation be preferred, then the prophet, by simply
commending his own piety towards God, separates himself from the class
of whom he spoke. The scope of the passage leads us to understand him as
promising to give thanks to God. He had before spoken of his enemies as
hated of God; and now, being persuaded that God will keep him in
safety, he calls himself to the exercise of gratitude. I will come into
thy temples says he, in the multitude of thy mercy; as if he had said, I
may now seem to be in a condition almost desperate, but by the favor of
God, I shall be kept in perfect safety. This
passage, therefore, teaches us, that when we are afflicted by the most
distressing temptations, we ought to set the grace of God before our
eyes, in order thereby to be supported with the hope of the divine
interposition amidst the greatest dangers.
Farther, as
our carnal minds either wickedly undervalue the grace of God, or put
the low estimate upon it which is commonly put by the world, let us
learn to extol its wonderful greatness, which is sufficient to enable us
to overcome all fears.
The primary object of David was to
encourage himself in the assured hope of preservation from the mercy of
God; but at the same time he shows, that upon obtaining deliverance, he
will be grateful to God for it, and keep it in remembrance. And as
hypocrites, in giving thanks to God, do nothing else but profane his
name, inasmuch as they themselves are unholy and polluted, he therefore
resolves to come in the fear of God, in order to worship him with a
sincere and upright heard. Again, we may hence draw the general truth,
that
it is only through the goodness of God that we have access to him; and
that no man prays aright but he who, having experienced his grace,
believes and is fully persuaded that he will be merciful to him.
The
fear of God is at the same time added, in order to distinguish genuine
and godly trust from the vain confidence of the flesh.
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1875
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Forums / Theology Forum / Re: Discipleship and Two- Line Mysticism
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on: December 13, 2011, 10:28:05 AM
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Why does my generation think we can carry the
world on our shoulders? There is a real forgetfulness and a self
loathing that is just evil. There is nothing wrong with complaining that
we are getting the shaft so to speak.. let me encourage you to be a
little nicer to yourself. Get a little more angry and complain a little
more. It will make people respect you not walk all over you!
The
christian man knows the history and feels and lives in the evils through
the decline. He knows how his freedoms are being taken away from him.
People dont destroy yourself because you are too proud to face this
slavery. God is not impressed.
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