871 | Forums / Main Forum / Re: Denying Yourself | on: October 21, 2012, 01:02:29 PM |
I dont like the the scapegoat teaching having
as the moral of the story being death. Although i agree the goat who
carried the sins of Gods people had to die i do not see death as the end
of how sin was taken care of. I dont like the picture of the goat being
sent out into the ugly dark judgement of the world apart from Gods
people without drawing a parallel to the Shepherd sheep paradigm.
First of all the idea of carrying sin... the weight of something...or in a relational sense that being identity of Gods sheep in the substitutionary mold- the Shepherd actually carrying the sheep for the purpose of showing that God has a completely different view than we do of the events in this world. So in God acting as the complete responsible substitution the scapegoat would actually speak on our behalf as it is sent out into the world ...going before us. I think we get bogged down in the physical elements of a type without understanding the meta physical relationship we have to our Shepherd that gives us a healthy view of identity. So we can draw a parallel to sin that not only needs to be dealt with but how it relates to the scapegoat as carrying that sin as a weight for us. If in fact God does promise to remove our sins as far as the east is from the west so also He promises to carry us who are burdened by the weight of sin and sorrow. There is nothing more comforting and presents to us a completed substitute to know that we have a scapegoat in this world that keeps us from being judged as the wicked. The teaching as a scapegoat carrying these burdens and facing the ultimate disaster in that identity..in the most dangerous environment should give us a new trust in His promise to be our real substitute in this relationship of grace. Its in this paradigm that old things have passed away behold all things are made new. As He goes out before us old reality is meeting new identity. |
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885 | Forums / Theology Forum / Re: Praying in the Spirit | on: October 13, 2012, 12:39:31 PM | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Praying in the Spirit is praying with
confidence that God goes before us and He will make our paths straight.
This confidence comes from calling on God to intervene in our lives. The
Spirit gives us an emanation of God as a spirit of faithfulness to
trust Him as a covenant keeping God. The Spirit witnesses with our
spirits where by we cry.. we call.. we plead so that we experience
preservation. Preservation is simply the absence of the voice of the
opposition to our faith. Preservation is living in the hope of our
calling.
The Spirit draws us to the God of all grace. Praying in the Spirit is confessing sin for the purpose finding the beginning of our new identity. It is stripping away all of our trust in our understanding of how we have grown and being drawn to the experience of our first love. It is being reduced to a heart that is enlarged at the point were we experienced grace the most. In this experience we are brought back to our Father who is always kind.. always merciful... always faithful... always long suffering.... we are brought back to the glory of our first love. Our hearts are enlarged to find a joy that is as simple as our first experience of salvation and yet it is enlarged by our maturity of Gods love for us. The Spirit moves through our desires to want a more willing spirit...that spirit is a kind of baptism of experiencing
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