Ps 18
25 To the faithful you show yourself faithful, to the blameless you show yourself blameless, 26 to the pure you show yourself pure, but to the devious you show yourself shrewd. 27 You save the humble but bring low those whose eyes are haughty.
The
context of this passage is describing the relationship that a believer
has with God. It is a description of the success that the elect have as
they confront the troubles of this world. There are many different ways
of approaching how our lives parallel Gods way of working in this world
in a general sense..for His glory and for our good. The question for
Gods people is "How can God who is the supreme judge deal justly in this
world in which both the righteous and unrighteous are marked with sin?"
If in fact God responds in like manner to the actions of men then how
can the righteous avoid Gods displeasure and justice? Here in this Psalm
we see how God forms His judgments in light of the personal nature of
how He deals with His people and how He responds in their circumstances.
God
has absolute power to judge mankind. This judge in this passage has
determined the injustices that are in this world and has decided to
enact His wrath upon the wrong doers. He does this by bringing His
government to bear upon the inhabitants of the earth. But in a
surprising move He actually looks upon those who deserve His justice
that He will look away from their punishment and instead create good
through making them dependent upon Him. This description of Gods work in
this world as He works to justify all events as He responds with eye
for eye is made complete through Him drawing in His elect to trust
completely in Him through this covenant refuge.
God describes
Himself as the necessary creator of all events and the only success in
justifying those events. He demands absolute dependence upon His
judgements and the strength to overcome all evils in this world. Justice
is made real as we approach our God as He is lifted up upon His throne.
When His covenant people come to God in humble worship He responds by
intervening in the conflicts of this world to set them rite. In this
covenant defense God promises to shield His people from the troubles of
this world by causing them to overcome all opposition in this world in
purposing it to spill over to the reward of the future world. How does
God do this? By judging the world with a just consequences that are
unimaginable.
At the same time He causes His covenant people
through humility to grow in their dependence upon Him as they come
closer to this reward the final victory over all evil and Satan. Within
this just action God is shrewd in responding to the evils of this world.
So God not only overcomes evil with good but He uses disaster and evil
for His own purposes and for our good. God creates two very different
societies as He describes how He turns the events of this world through
Him being shrewd. The world through unbelief schemes against Gods ways
and in many subtle and shrewd ways God reverses those schemes as the
judgement that He enacts upon the wicked.
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Forums / Theology Forum / Re: Reconciled to God while enemies !
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on: July 10, 2013, 10:28:57 AM
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joker
Here, let me help:
rec·on·cile (rkn-sl) v. rec·on·ciled, rec·on·cil·ing, rec·on·ciles
v.tr. 1. To reestablish a close relationship between.
2. To settle or resolve.
3. To bring (oneself) to accept: He finally reconciled himself to the change in management.
4. To make compatible or consistent: The figures would not reconcile.
God is Reconciled to those Jesus Christ died for while they are enemies. Does the scripture teach that ? Answer yes or No ! Rom 5:10 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Your
like the guy who buys a bicycle and upon opening the directions rips
all of them out except the direction that you like the best.
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621
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Forums / Theology Forum / Re: Reconciled to God while enemies !
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on: July 09, 2013, 04:41:58 PM
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Ephesians 2
3
All of us also lived among them at one time, gratifying the cravings of
our flesh[a] and following its desires and thoughts. Like the rest, we
were by nature deserving of wrath. 4 But because of his great love for
us, God, who is rich in mercy, 5 made us alive with Christ even when we
were dead in transgressions—it is by grace you have been saved.
Rom 5:10 10
For if, when we were enemies, we were reconciled to God by the death of
his Son, much more, being reconciled, we shall be saved by his life.
The
apostle is describing the same relationship in Eph. 2 that you have
been quoting in Rom 5. This puts the time of reconciliation in the
context of the apostles teaching. You are saying that reconciliation of
the elect starts from before the foundation of the world and is applied
at birth. But here in Eph. the apostle is describing living among the
heathen and acting like them because he did not have peace with God. He
makes a clear statement that even tho he was marked out as elect before
Damascus yet he was still an object of Gods wrath.
God is Reconciled to those Jesus Christ died for while they are enemies. Does the scripture teach that ? Answer yes or No ! Rom 5:10 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Then please explain the Ephesians verses so i can see how you compare.
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Forums / Theology Forum / Re: Reconciled to God while enemies !
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on: July 09, 2013, 01:01:08 PM
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Ephesians 2
3 All of us also lived
among them at one time, gratifying the cravings of our flesh[a] and
following its desires and thoughts. Like the rest, we were by nature
deserving of wrath. 4 But because of his great love for us, God, who is
rich in mercy, 5 made us alive with Christ even when we were dead in
transgressions—it is by grace you have been saved.
Rom 5:10 10
For if, when we were enemies, we were reconciled to God by the death of
his Son, much more, being reconciled, we shall be saved by his life.
The
apostle is describing the same relationship in Eph. 2 that you have
been quoting in Rom 5. This puts the time of reconciliation in the
context of the apostles teaching. You are saying that reconciliation of
the elect starts from before the foundation of the world and is applied
at birth. But here in Eph. the apostle is describing living among the
heathen and acting like them because he did not have peace with God. He
makes a clear statement that even tho he was marked out as elect before
Damascus yet he was still an object of Gods wrath.
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623
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Forums / Theology Forum / Re: Reconciled to God while enemies !
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on: July 08, 2013, 09:01:13 PM
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mbg .
I
mean if God reconciles His elect before they actually come to faith
then because we dont know who these people are we can assume that God
reconciles all men
That would be presumption. What about those
who do not come to Faith, obviously they were not reconciled to God by
the Death of His Son. And besides, not all men are reconciled to God as enemies/unbelievers, since some enemies are under the wrath of God Jn 3:36 36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.Grant
it, we may not know who they are, but we do know they exist, and so
should never say all men without exception are reconciled to God while
being enemies.
So this equation equals all those who
are elect are reconciled... we are dealing in semantics.. with a warning
about systematized control...it would be presumptuous to say that you
know a man who is unsaved that is in the elect category in his
condition. So your talking about mystery here and its not wise to mix
mystery with reality. Unless of course we are talking about physical
markers of which i have dealt with.
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Forums / Theology Forum / Re: Reconciled to God while enemies !
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on: July 04, 2013, 12:08:04 PM
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God is reconciling all things unto Himself. To
say that reconciliation has no fundamental purpose in the context of
the world in light of His own is to deny the reality of reconciliation.
If the purpose of reconciliation is to establish peace where there was
war then the question is what does this peace look like? If God is not
as concerned for the general welfare of all people even outside His
"house" then as He is negligent in the world which is where those in His
house dwell then what kind of God is it in which we draw near to?
If
God has brought His covenant people into a relationship of grace then
how can He establish peace within the context of the covenant
relationship if His own people suffer in the house in a servile
relationship, while God has no purpose in how he governs over the world
whos sins affect the reconciliation that God has purposed in this
covenant? How can we believe that God has delivered His people through
the establishment of peace if He has this divided purpose?
How
does God work to reconcile all things unto Himself? Does He create the
history of the world and then put Himself under the dictates of second
causes? If God reconciles all things then He must be in a position of
authority in His purpose to establish this peace. Our purpose is not to
reduce God by focusing on one word of scripture ,trying to make God a
person that we can use for our own prosperity. But we must acknowledge
there is a greater purpose that is mysterious to us from Gods view of
reconciling all things unto Himself. As God is seen in the balance of
His ruling from His throne... that throne that is not established as a
physical seat but the establishment of His power through His governing
counsel then we can have a more circumspect look at the purposes of His
creation of all His created beings. Gods general disposition in
relationship. This will put our importance in this broader view into
perspective.
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