It is sensible for us to rigorously test the spirits to sufficiently recognize if the words are from God. Clearly the sacred words are mixed with our mortal weakness. Our humble confession should habitually be as the apostle what ever is false permit it be burned up and do not employ it but whatever is true permit these words be successful. Therefore, if there is a stumbling block it naturally begins with our own weakness. 

This is why we curse. We misinterpret the words when they are communicated to us. All the words that we examine must enable us to grow. This is extremely vital. We curse the destructive intent of correctly translating ability for our growth. We accurately understand the spiritual context adroitly avoiding the corrupt context of man. The immutable law of God remain our friend because it is the Spirits accurate instrument of divine illumination.

The words of scripture should amply satisfy our awakened souls rather than appealing to our capable intellect.The more we vicariously experience eternal life the more divine blessing will be translated to the hearer. The danger is naturally receiving the sacred words without unifying the listener and the one who speaks. We eagerly seek all of our lives for the glorious gospel and in this the dross comes to the top. We attempt this by cursing, decomposing what we are required to perform. An appropriate example is false teachers Nadab and Abiu were offering strange fire. This active resistance of our expressed frustration is not meeting the stipulations of the whole law. In its purest form it is destructive to divine grace. In teaching the qualifications we are under the divine obligation to kill the destruction. In cursing the destruction, we organically develop a peaceful disposition of grace. Placing a sword to our ability is more important than understanding the requirement. Death to sin is being delivered by the mystery of the authoritative pronouncement of the curse.