Saturday, November 7, 2015

1696  Forums / Theology Forum / Re: The Real Gospel on: January 22, 2012, 12:07:55 PM
If you oh Lord kept a record of sin then who could stand? The record of sin if you study the idea of sin is not just committed sins but inherited sin. Blessed is the man whos sin the Lord does not hold against him. This word here for sin is not committed sins but actually is saying that man is by nature a sinner and thus is totally corrupted in every part. So its interesting because people think in Psalms 32 that its just the sins the Psalmist confesses that do not eat away at him but this is not true. Its a false interpretation of what the Psalmist is actually said in the vs 1 and 2. If God held us to who we are as sinners than we would waste away in guilt. With the advantage we have in confession. 

How can a man who has a sin nature think he is more worthy because he acknowledges his sin than another man who acknowledges more of his sins than the one who is judging. lol Where is the equal standard of sin confession so that we can judge our brothers? But the Psalmist goes to the heart of the matter. He includes all men as guilty before God so there is only one hope of salvation. I mean the Psalmist does not let the elect off in being able to stand over the other brother based upon the level of the effects one has to what sin does to his body. lol. But the Psalmist is focused on the only hope of righteousness as a foreign righteousness.

 Now i do not care how much i struggle with other men over this issue. I will stand to death for justification by faith. Its not going to condemn me in the end. I know not to dash myself against this Rock. But there are people who will stand as better than a brother and claim this verse as explaining why they are better. The point is that we cannot claim acceptance before God on the basis of our doing anything that is required for us to do. All men must stand or fall on the basis of Christ work and their understanding of grace in Christ. There is no condemnation to those who are in Christ Jesus... this is not a statement of generality but a fact. Its not a gift in the beginning and a work after that . Its all a gift to the end.

We in ourselves are guilty but in Christ we are fully righteous. Can you write this in blood? Or is it one of the many other things you want to balance out with everything else?
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1697  Forums / Politics Forum / Re: Gingrich on: January 22, 2012, 11:24:01 AM
Newt is experienced and is ready for this. Lets burn Spurgeons books because he went awol sometimes and smoked cigars. A lot of good people get abandoned by religious zealots and they suffer from rejecting clear gifts. Dont shoot yourself in the foot to appear righteous.
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1698  Forums / Main Forum / Re: BITTERNESS- on: January 22, 2012, 10:53:27 AM
this is a response to the negative statements about the Psalms.


If we focus on ourselves we become bitter.( I mean without developing a biblical language of these personal desires. They speak to us in the level we avoid them.) People misrepresent deflecting anger as irresponsibility. We believe in a way of thinking that avoids wrong thinking as the remedy. Every person who lives in this world who deals with the sin finds that there is a level of hate they must bring before God. There is no other option. Its not choose door number one but its being transparent before God. To ignore abuse is not to be loving. To take matters into our own hands is to not leave it in Gods hands. God did not say Do not let the sun go down on your wrath but trust in me. He said " vengeance is mine I will repay. " God does not take away the love He gave us when we were saved as if we cease to be human. In other words God does not make us able to avoid dealing with the abuse of this world in the promise that He will use us to love those who abuse us without dealing with the abuse. But God loves us by showing us who He is by what what He has done in the history of this world. Instead of us holding onto anger and bitterness He actually has carried out His punishment on sin. This is not His love expressed to the world through this punishment but its really His expression of anger. lol

There are a lot of problems people face that if one considers what the other person is going through then he will not be quick to provide generalizations in order to avoid all the hard questions in life. The whole process of spiritual development is to understand the difference between Gods love and Gods anger. lol In fact i spend more time disagreeing with people over this one issue than any other issue that i talk about. And seriously i am not helpless as if my experience had destroyed my body by anger and bitterness. If a person wants to teach on this issue then at least show they have put the time in to make it their lifes end in understanding it by the scriptures. lol Its like a guy who comes to you and says I am an expert in carpentry and then you look at his work and its just butchered wood work. Theres more hate expressed in that deception of laziness than just keeping quite. lol

But we need to be people who think about the hard things in this life. We need to be people who try to come to God as we really are. Ive never seen a person who distinguishes between abuse and real defense who only knows love in generalizations. No one experiences real love through other men to God. But love is knowing God. God is love. There is only one who thinks in generalizations who can experience love in a pure way so they are more afraid to make Gods love His abuse.lol  But God must love us first so that we can understand that level of love and we will not be quick to express it in a hurtful way to others. There is no other option. Its hate not to know God is love.

When have i ever used scripture to make someone guilty? Look at my downloads on grace. I am more of a grace guy than some of the old reformers. Where is my threatening post on someone struggling with sin? Look at how i responded to the Gman years ago while a lot of people were attacking him on a daily basis. I even have a section on people who have very difficult problems who are misunderstood as being acceptable to God on the basis of His faithfulness. Where is my personal attacks apart from Gods general threats on the wicked? I even disagree with Kk about what level the law plays in changing a person. Ive been defending grace as nice to Kk who is quick to use the law to condemn. You can even call me an antinomian .. it doesnt bother me. lol
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1699  Forums / Theology Forum / Re: Free Grace Freedom on: January 22, 2012, 10:23:59 AM

bcn2:  "May  I join in?  Briefly though.   Smiley You both are such prolific writers that I couldn't keep up with either one of you.   But here it goes anyway."

K_k:  Please do join in.  I'll try to be briefer than usual if that will help.

bcn2:  "Kk By citing the above verses, you are almost there with the truth of what Jesus accomplished on the Cross.  And the answer is right there in the phrases I  highlighted above."

K_k:  Those phrases highlighted were: "He has reconciled the world to Himself", and "(God) has reconciled", and "we were reconciled".

And i agree with all three.  God has in Christ reconciled the world to Himself, but only if they accept the reconciliation.  Just as God has forgiven all sin in Christ's perfect Sacrifice, but that forgiveness must be accept to be experienced.  And His forgiveness is in Christ, so if we seek / receive Him we receive the forgiveness provided, otherwise we are rejecting the Gift of forgiveness which is freely available to all.  Not quite calvinistic but yet Scriptural, as i see it.

bcn2:  "When Jesus said that it was finished.  It truly was.  That is, that He reconciled (past tense) all men to God by His sacrifice on the Cross.  All men were cleansed by the shedding of Christ's blood right then.  This is the "word of reconciliation that we proclaim."

K_k:  Yes, but that reconciliation is conditional on its being accepted by the individual.  If we don't accept His reconciliation, we are not fully reconciled.  He is not counting our sins against us, but if we reject His forgiveness, in Christ, we reject His unending Life and perfect love also.  Remember we, as His ambassadors, are to "plead with the lost" to accept the reconciliation He is offering to us all.

bcn2:  "But why was man "officially," though not "experientially," alienated, or unacceptable to God or at odds with God that it was necessary for Christ to come and "reconcile" (make all men acceptable to God; position all men  in right standing with God) all men to God?

And  what sins did Christ pay for?"

K_k:  My approach is to see that mankind was created in the Image of God, and we are told several times in the Word that the Image of God is truly Christ.  But when the first couple rebelled they broke the connection with the pre-Incarnate Christ, Who is the Source of unending Life.  Thus, from Adam and Eve on down to us, the great need of every person is to reestablish the direct connection with God which is only available in Christ.

And when we ask for / receive Him, we are receiving both the total forgiveness for all sin, including our self-centered inclinations, and the unending Life of Christ Which never dies.  We are thus "saved", from the evil one, from our own selfish natures, and from the Second Death which we deserved before we accepted the Savior, but He paid our death penalty on the Cross.

The Cross provided the opportunity for all people to be reconciled, if they will accept the Reconciler.  The Life of Christ in us provides the certainty of our eternal existence in intimate union with Him, with our Heavenly Dad, and with the Spirit of Holiness.

The basic sin Jesus had to die for was tendency of each of us to want to live independently of God, which is only a temporary illusion.  We were created to be in permanent trusting dependence on our Creator / Dad, as Jesus illustrated in His perfect Life on earth -- and we cannot live eternally without Him, by Design.

Whoops, got wordy.  Maybe i better pray for brevity?  I tend to over-explain to try to reduce confusion, but may cause still more by over-yak, like a friend of mine...  (innocent smiley)

Thanks for your answer Kk.

I hightlighted the two phrases above because that in a nutshell is what has been taught and is generally still being preached as the gospel, i.e., that forgiveness is conditional upon belief or that men can reject that forgiveness.

This is not true.  And that is why I opened the thread, "The Real Gospel."

So what do you say we continue this conversation there?   Grin



Can belief come from an equilibrium state? Can one obtain spiritual saving properties as if there was a big bang reality check? Does the will as defined standing in between the freedom to accept or reject? Who argues that a winner of a football game is made from a stand off at the 50 yard line? If there are no points obtain then no one can point to the reality of the accomplishment of winning. lol But this big bang theory of the universe is what kind of will is expressed by libertarian free will teachers. They want to avoid the fact that by Gods will came something from nothing. But they are saying that creation came into being from an indifferent God. If God in order to express free will created the universe from a state in which He had a choice to create it or not to create it that is no choice at all. Thats like saying i ate the cookie but its not my responsibility because what i did not know is the expression to produce doubt that i am fully responsible. In essence chance created the universe because no will expressed is God not existing. lol
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1700  Forums / Theology Forum / Re: Free Grace Freedom on: January 22, 2012, 10:09:42 AM
If we really believe in free grace then we accept that the word is the impressed image upon our believing who God is and who we are. We will trust in the one word not in  what we can do as responsible citizens. The activity of the things in heaven are in the word that is in our hearts. We do not need to do things to go up to the heavens to obtain another image. We do not need to advance on this earth on an ascending scale. We may grow but we do not trust in our growth. We only look to the grace that will be revealed in us.
The opposition to our present struggle is enough to keep us focused on this one word of deliverance. We are being pushed on this path as if it we were experiencing claustrophobia. What do we do when we are forced to go inward? We hide ourselves in God. What this means is that we only have one focus. We only have one goal to attain. Its cherishing this word of deliverance like it was gold. Like it was the supernatural key to unlock our feeling of being imprisoned in this world. I have no refuge..no one cares for my life..but I say you are my refuge..in other words faith requires us to be driven from the confidence in men and then we only have one place to go. This is a gift not a prison. Its being subject to violence in order to be forced to freedom. This is being made to decompose reality in order to see salvation. Its reforming in an indirect way.    
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1701  Forums / Theology Forum / Re: Sola Scriptura Chapter 7.... J. Calvin on: January 22, 2012, 09:57:21 AM
Such, then, is a conviction which asks not for reasons; such, a knowledge which accords with the highest reason, namely knowledge in which the mind rests more firmly and securely than in any reasons; such in fine, the conviction which revelation from heaven alone can produce. I say nothing more than every believer experiences in himself, though my words fall far short of the reality. I do not dwell on this subject at present, because we will return to it again: only let us now understand that the only true faith is that which the Spirit of God seals on our hearts.

 Nay, the modest and teachable reader will find a sufficient reason in the promise contained in Isaiah, that all the children of the renovated Church “shall be taught of the Lord,” (Isaiah 54:13). This singular privilege God bestows on his elect only, whom he separates from the rest of mankind.

For what is the beginning of true doctrine but prompt alacrity to hear the Word of God? And God, by the mouth of Moses, thus demands to be heard: “It is not in heavens that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear and do it? But the word is very nigh unto thee, in thy mouth and in thy heart,” (Deut. 30:12, 14). God having been pleased to reserve the treasure of intelligence for his children, no wonder that so much ignorance and stupidity is seen in the generality of mankind. In the generality, I include even those specially chosen, until they are ingrafted into the body of the Church. Isaiah, moreover, while reminding us that the prophetical doctrine would prove incredible not only to strangers, but also to the Jews, who were desirous to be thought of the household of God, subjoins the reason, when he asks, “To whom has the arm of the Lord been revealed?” (Isaiah 53:1). If at any time, then we are troubled at the small number of those who believe, let us, on the other hand, call to mind, that none comprehend the mysteries of God save those to whom it is given.
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1702  Forums / Theology Forum / Re: A Few Sighs from Hell;JOHN BUNYAN on: January 21, 2012, 03:47:37 PM
But again, the Lord by this word doth not mean those are ungodly who are rich in the world, and no other, for then must all those that are poor, yet graceless and vain men, be saved and delivered from eternal vengeance, which would be contrary to the Word of God, which saith that together with the kings of the earth, and the great men, and the chief captains, and the mighty men, there are bondmen or servants, and slaves, that cry out at the appearance of the Almighty God, and his Son Jesus Christ, to judgment (Rev 6:15).

So that though Christ doth say, 'There was a certain rich man,' yet you must understand he meaneth all the ungodly, rich or poor. Nay, if you will not understand it so now, you shall be made to understand it to be so meant at the day of Christ's second coming, when all that are ungodly shall stand at the left hand of Christ, with pale faces and guilty consciences, with the vials of the Almighty's wrath ready to be poured out upon them. Thus much in brief touching the 19th verse. I might have observed other things from it, but now I forbear, having other things to speak of at this time.

Verse 20.– 'And there was a certain beggar, named Lazarus, which was laid at his gate, full of sores.'

This verse doth chiefly hold forth these things; 1. That the saints of God are a poor contemptible people; 'There was a certain beggar.' If you understand the word beggar to hold forth outward poverty, or scarcity in outward things, such are saints[5] of the Lord, for they are for the most part a poor, despised, contemptible people. But if you allegorize it and interpret it thus, They are such as beg earnestly for heavenly food; this is also the spirit of the children of God, and it may be, and is a truth in this sense, though not so naturally gathered from this scripture. 2. That 'he was laid at his gate, full of sores.' These words hold forth the distempers of believers, saying he was 'full of sores,' which may signify the many troubles, temptations, persecutions, and afflictions in body and spirit which they meet withal while they are in the world, but also the entertainment they find at the hands of those ungodly ones who live upon the earth. Whereas it is said, he was 'laid at his gate, full of sores.' Mark, he was laid at his gate, not in his house–that was thought too good for him–but he was laid at his gate, full of sores. From whence observe, (1.) That the ungodly world do not desire to entertain and receive the poor saints of God into their houses. If they must needs be somewhere near unto them, yet they shall not come into their houses; shut them out of doors; if they will needs be near us, let them be at the gate. And he 'was laid at his gate, full of sores.' (2.) Observe that the world are not at all touched with the afflictions of God's children for all they are full of sores; a despised, afflicted, tempted, persecuted people the world doth not pity, no, but rather labour to aggravate their trouble by shutting them out of doors; sink or swim, what cares the world? They are resolved to disown them; they will give them no entertainment: if the lying in the streets will do them any good, if hard usage will do them any good, if to be disowned, rejected, and shut out of doors by the world will do them any good, they shall have enough of that; but otherwise no refreshment, no comfort from the world. And he 'was laid at his gate, full of sores.'

Verse 21.– 'And he desired to be fed with the crumbs which fell from the rich man's table: the dogs came also and licked his sores.'
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1703  Forums / Theology Forum / Re: Christ in us Scriptures on: January 21, 2012, 02:15:12 PM
Christ is as real as having a friend who spends all his hours at your side. Christ is present with us by the Holy Spirit. He is more present than we could imagine. In fact our Father looks at us in His community of saints and sees Christ the Shepherd. This means that Christ success is His glory being manifested through weak sinners. When our Father looks at our value in the church spreading through this world like a vine He sees the life of the vine as it flows from Heaven to Christ as He is the body.

We look and see the vine wilting under the oppressive forces of the world. We see the vine ravaged by wolves and cut so that it does not encompass the walls of the city. We are in such great need that it looks like the visible beauty of the vine and the value of the grapes is not seen. We are always struggling with being in the dessert and find that it is a lifeless experience. What do we focus on?

We need to be revived. We focus on Christ as He is the great Shepherd. Unless He shines His light in our faces we will not remain on the vine. Unless He is glorified from heaven we are in danger of wilting to death. So we call upon God the Father to look on this man at His rite hand. To show the light of His glory. When our Father looks at His vine He only looks on Christ work. He only weighs the value of the vine as it was revealed in Christ. When He values this work then we are revived. The vine is nourished to health. We must be revived by Christ being exalted in the world or the vine will die.  But it cannot die completely because we are made to see that Christ has already obtained victory over the world and sin and satan and God the Father will look upon Christ with favor and we will be revived in finding life in Him.
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1704  Forums / Main Forum / Re: is happy times unbiblical? on: January 21, 2012, 01:45:10 PM

I see a lot of truth in what you are saying, mbG.  One area i can't quite agree with in my experience:

mbG:  "God has turned us upside down. He gifts us through grace and will only allow us to gift others as we see salvation as all of God. He will not allow us to be divided in our desires. God only gifts us with ability as we see Him as worthy of all the praise."

K_k:  As i see it, He does allow us to be divided in our desires.  Not eternally, not long-term, but as He molds and shapes us into His cooperative children, He deals with us just as we are, at every point in time, including our divided desires and loyalties.  And He gives us gifts through the ultimate Gift, Christ in us, even when we take some of the praise upon ourselves, at first, or attribute the positive change to other people, places and things, instead of Him.

Yes, He increasingly inspires and enlightens us to see that all good things come from Him alone, but doesn't demand that understanding before He begins to give us His gifts, including salvation in Christ.  He is far more patient and flexible (and persistent) than we usually portray Him.

We must have all of our confidence in God. This means that our confidence is not in our ability or will to trust that we are able to avoid sin...seek worship...or trust in His word with full confidence. But it falls on His grace to bring us ability both by His allowing us the good by gifting us with ability by His grace and preventing us from evil by gifting us with ability to get back up when we sin. We learn to trust in God after we sin and receive grace because just as grace is free so our ability is in God alone. These two go hand in hand. Its all rite there in the text. I like Steves teaching of testing freedom rather than going through the motions.  
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1705  Forums / Theology Forum / Re: Reformed Doctrine on: January 21, 2012, 01:35:09 PM
"If the natural man has a free will to believe the gospel, then why does he need grace? If his will is naturally free then it would do away with the need for grace altogether."

"To teach that the natural man has a free will overthrows the gospel ... it is precisely because man is in bondage that he needs Christ to set him free." (John 8:34, 36)

"Free-will or Free-grace?; The Bible says that men are born again, not of the will of the flesh, nor of the will of man, but of God (John 1:13); that it is not of him that wills, nor of him that runs, but of God that shows mercy (Rom 9;16); the work of faith is the operation of God according to the exceeding greatness of his power, who works in man both to will and to do of his own good pleasure." (Phil 2:13)

"Free will I have often heard of, but I have never seen it. I have always met with will, and plenty of it, but it has either been led captive by sin or held in the blessed bonds of grace."
- C. H. Spurgeon

"All the passages in the Holy Scriptures that mention assistance are they that do away with "free-will", and these are countless ... For grace is needed, and the help of grace is given, because "free-will" can do nothing."
- Martin Luther, Bondage of the Will, pg. 270

If any man doth ascribe of salvation, even the very least, to the free will of man, he knoweth nothing of grace, and he hath not learnt Jesus Christ aright.
- Martin Luther

"...human will does not by liberty obtain grace, but by grace obtains liberty."
- John Calvin

"We are all sinners by nature ,therefore we are held under the yoke of sin . But if the whole man is subject to the dominion of sin , surely the will , which is it's principal seat , must be bound with the closest of chains. And indeed if divine grace were preceded by any will of ours, Paul could not have said that ," it is God that worketh in us to will and to do ' (Phil. 2:13)
- John Calvin

"...we allow that man has choice and that it is self-determined, so that if he does anything evil, it should be imputed to him and to his own voluntary choosing. We do away with coercion and force, because this contradicts the nature of the will and cannot coexist with it. We deny that choice is free, because through man's innate wickedness it is of necessity driven to what is evil and cannot seek anything but evil. And from this it is possible to deduce what a great difference there is between necessity and coercion. For we do not say that man is dragged unwillingly into sinning, but that because his will is corrupt he is held captive under the yoke of sin and therefore of necessity will in an evil way. For where there is bondage, there is necessity. But it makes a great difference whether the bondage is voluntary or coerced. We locate the necessity to sin precisely in corruption of the will, from which follows that it is self-determined.
John Calvin from Bondage and Liberation of the Will, pg. 69-70

the armininist are trying to coerce the will that is in bondage to sin and free to sin by necessity.
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1706  Forums / Theology Forum / Re: The Real Gospel on: January 21, 2012, 01:16:25 PM
The ot sacrifices never obtain one atonement for the sins of the people. The sacrifices were both good and evil. This is why a believer can look like a reprobate but the marked difference is the presence of grace. A believer suffers from a hard heart.. from a heart drawn to the riches of this world....from a weak heart that wants to run from the trials of this world. But the difference between an unbeliever who does not experience grace of being controlled by the presence of these experiences is answered only by having atonement through Christ.

Even in the ot we find that the ceremonial law did not really act as a means to lead the person to Christ but acted as a burden that made it easier to trust in the law rather than look to the coming redeemer. So we find more of a distaste for these sacrifices rather than being confident by them. Only the reprobate were confident in the sacrifices. This is why God was so wearied by their daily sacrifices. Because it gave them false confidence that they were actually accepted on the bases of this act.

The Psalmist continually presented himself to God as if God were to hold the Psalmist sin against him then he could not stand along with all men. This presents to us the fundamental difference between a person who was just going through the system and trusting in the animal and a real elect saint. The wicked always try to create a system of acceptance in order to obtain acceptance. While the saint always approaches God in need of something that the saint does not possess in the requirement of being accepted. We see that a real heart of thankfulness is drawn from going outside of the law system to the decreeing God who covenants with His people on the basis of His word. All of the physical acts required in the ceremonial law were pointing to the word made flesh. And they did not live in the culture of the law but were just as able to find comfort in the Person as we are.   
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1707  Forums / Theology Forum / Re: Freedom For The Addicted on: January 21, 2012, 12:00:29 PM
In this struggle with sin the world and Satan we need to see our utter helplessness to achieve a healthy environment for ourselves. There is a general principle the apostle works from. He works from all men are silenced because they all stand guilty before God. Now think of this. This is a radical statement. All men if brought before the tribunal of God will not be weighed between their good deeds and bad ones. Between their helping other men and their being selfish. Between their most successful times in their lives and their times when they were addicted in some way. But they will stand before God with the words of cursing and judgement. They will be condemned without a reference to whatever good they accomplished. This is not just a social design to make the world a better place but this is a war enacted on those who oppose God. This is not an educated motif of socially well adjusted people. This is a declaration of opposition to an evil entity. The world is not better by men getting along but its heading to a judgement in which men are silenced by their own sin.

 This is why every man stands guilty before one Judge. They are born to be under the domination of curses against them. Every day they look at their sin and the law and God silences them in utter helplessness and real mental illness. God is watching ever event. Every sin.. every selfish thought. And God is calling men to account. He is destroying men in their way and He stops men from creating a society that moves along by love and peace. God will not be forgotten...lowered by the worms of this earth. He silences all men and calls them to account.

We say that one man who points a finger has 5 fingers pointed back at him. Did you ever consider that men ascend up the ladder through their own pride and conceit. Its really not their designed success. The teachings of this world are only a smoke screen to what is really said in the back rooms of the powerful and rich. But God looks rite into the hearts of all men and silences them . Men will die.. the earth is judged. God is the great judge who only allows men a short life and then silences them in the grave. God silences all men. They only have a short time in pointing the finger and then God wins. 
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1708  Forums / Main Forum / Re: is happy times unbiblical? on: January 21, 2012, 11:18:12 AM
This is a really Topsy turvy world. Its a world were the powerful teach principles of success in which only a few men will ever achieve. But they promise universal results.  Just look at this world as it is. Look at the news. Its a world gone mad. And as it goes deeper and deeper into depravity there is more and more of a divide between the rich and poor. Why has not all of this success teaching failed so miserably? Because people do not step back and look at things that are real. They have their focus on their own lives and their own pain. This is why without Gods view of things we are subject to avoid the reality of this world for short term success.

But its impossible for us to understand how God works without God working in and through us. We could never learn a way that God works put it into practice and conclude that we have found the way to live. Did you know that even tho the gospel is simple yet the application of the gospel is hidden? Why is it so hard to figure out in scripture who God is talking to? Who God is angry with and who who He works through? Because God as Father speaks to each person through illumination and not taking scripture at face value. We believe in the literal interpretation of the scripture but we also believe in testing the spirit of each teaching.

This is why salvation is not sought as the main focus. Because men are so tempted to come through the door of salvation and then take matters into their own hands. They begin to act before God as if He is more interested in teaching them lessons rather than giving them deliverance. Men do not want to experience inward conversion but would rather make it so hard to experience deliverance in God alone. How do we change the gospel? We make it man centered!

God promises to work in us to will and to do but we want to take some paint and make the outward look good while we are acting on the inside. The problem with being saved is that we now are given desires that go against the majority in this world.  We are given a gift that is upside down from what it looks like to our eyes.. what it feels like to our senses and what it produces through our wills. God has made a way in which He has done the work and we now are people who stand in need daily of Him gifting us with all that we need. God has turned us upside down. He gifts us through grace and will only allow us to gift others as we see salvation as all of God. He will not allow us to be divided in our desires. God only gifts us with ability as we see Him as worthy of all the praise.

This is why when we are unhappy and sorrowful we look to other ways to be delivered. We look for a solution that we can manage. But God has told us that He is our Father who knows us more than we know ourselves. He has provided us with all that we need. And yet He still daily provides for us all that we need. What God has provided for us is a way to come to Him as our Father and receive all that we need.

Some people divide what goes on in our hearts with what we receive as gifts in this world. But God wants to change our hearts in gifting us with wisdom so that we will enjoy the gifts He gives us in this world. This is why God wants us to come to Him as we are. This is why God makes deliverance anti intuitive to what we think is a solution. He gives us real conversion through our sorrows. Blessed are those who mourn for they will be comforted. Blessed are those who suffer for my sake for they will inherit the kingdom of God. In other words God gives us greater pleasures for our simply coming to Him as we are.

We think success is being rich and respected among men in this world. We do not consider that the ease this world produces in our experience is dangerous. We do not see how we are our own enemy. So we naturally place before our eyes many dainty things that promise short term pleasure. We do not seek grace so that these things only enrich our faith in Gods goodness but we become weak and ineffective to deal with these things. We are always straying. We are always trying to move the mountain of pain and misery in our own strength. So God has established the only way to advance in this world by simply coming to Him as we are and waiting on Him seeking everything from His hand.    
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1709  Forums / Theology Forum / Re: A Few Sighs from Hell;JOHN BUNYAN on: January 21, 2012, 10:47:40 AM
I might here enlarge very much, but I shall not; only thus much I shall say to you that have much of this world, Have a care that you have not your portion in this world. Take heed that it be not said to you hereafter, when you would very willingly have heaven, Remember in your lifetime you had your portion (Psa 17:14).

And friend, thou that seekest after this world, and desirest riches, let me ask this question, Wouldst thou be content that God should put thee off with a portion in this life? Wouldst thou be glad to be kept out of heaven with a back well clothed, and a belly well filled with the dainties of this world? Wouldst thou be glad to have all thy good things in thy lifetime, to have thy heaven to last no longer than while thou dost live in this world? Wouldst thou be willing to be deprived of eternal happiness and felicity? If you say no, then have a care of the world and thy sins; have a care of desiring to be a rich man, lest thy table be made a snare unto thee (Psa 19:22). Lest the wealth of this world do bar thee out of glory. For, as the apostle saith, 'They that will be rich, fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition' (1 Tim 6:9). Thus much in general; but now more particularly.

These two men here spoken of, as I said, do hold forth to us that state of the godly and ungodly; the beggar holdest forth the godly, and the rich man the ungodly. 'There was a certain rich man.'

But why are the ungodly held forth under the notion of a rich man? 1. Because Christ would not have them look too high, as I said before, but that those who have riches should have a care that they be not all their portion (James 1:10- 12; 1 Tim 6:17). 2. Because rich men are most liable to the devil's temptations; are most ready to be puffed up with pride, stoutness, cares of this world, in which things they spend most of their time in lusts, drunkenness, wantonness, idleness, together with the other works of the flesh; for which things sake, the wrath of God cometh on the children of disobedience (Col 3:6). 3. Because he would comfort the hearts of his own, which are most commonly of the poorer sort; but God hath chosen the poor, despised, and base things of this world (1 Cor 1:26). Should God have set the rich man in the blessed state, his children would have concluded, being poor, that they had no share in the life to come.

And again, had not God given such a discovery of the sad condition of those that are for the most part rich men, we should have had men concluded absolutely that the rich are the blessed men. Nay, albeit the Lord himself doth so evidently declare that the rich ones of the world are, for the most part, in the saddest condition, yet they, through unbelief, or else presumption, do harden themselves, and seek for the glory of this world as though the Lord Jesus Christ did not mean as he said, or else that he will say more than shall assuredly come to pass; but let them know that the Lord hath a time to fulfil that he had a time to declare, for the scripture cannot be broken (John 10:35).
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1710  Forums / Theology Forum / Re: The coming of the great Apocalypse on: January 19, 2012, 03:22:47 PM
Striking in the ot is an event in which evil rulers are turned back in dismay. It is the same desire in the elect to see God reign and rule. So we look back and we see the salvation of our God as we are made to be kings and priest before our God. Why do we want men to be dismayed? Because when men grow powerful they take advantage of the poor and oppressed. They are creators of evil. They create evil through their teaching. So David as king considered as his main objective as his one desire was for God to destroy all of His enemies. Because David desired to rule under the ruler-ship of Jehovah.
This is why David praised God with his whole heart. Because when he looked back at his victories he saw all his enemies turned back and then destroyed. David calls this paradigm the wonders of God. So David in using this ot word for miracles actually gave God all the glory for Davids military victories as if they were miracles.
What did these memories lead David to do? To sing praises to God Most High. Now this is a very important and direct use of a word that has passion written all over it. God Most High.
What was David talking about in this name? He was distinguishing His God with dead idols. You see the reason that David saw all of his enemies destroyed as his one desire was because in declaring their independence from God they were defying the authority of God in how they spread their image to other men. In other words declaring independence from God is the same thing in the kings mind as wanting to do harm to ones neighbor. What was the problem? It was that men declare independence from God in order to establish themselves as god.
So this defined Davids life ..fighting against the people who had the disease of destruction. We see then that David used the image of striking evil rulers. Now we go to revelation and we see that these armies who are evil nations actually are used by God like scorpions. What do they have..they have striking venom. Anytime you see this poison of these striking creatures the ot are pointing to the wicked but mostly the kings who have the power to punish. So we see that David was going to war with the nations to protect the poor and helpless from the evils of the powerful. David saw the victory and praised God then saw another victory and praised God and singing to the Most High. David in looking back over the path of his life had his heart enlarged by this success. This is the paradigm of striking men so they know that are just men.  
 
1712  Forums / Theology Forum / Re: The coming of the great Apocalypse on: January 19, 2012, 02:03:11 PM
Well i dont know exactly which angel is Apollyon but its in the rank of the fallen angels. I believe since he has an ot name that its saying he was present in the ot battles with Jehovah. I believe the language in this section supports these evil spirits who are behind evil governments. The language that describes these locust is ot language of the economy of power within a nation. But at the same time we see that satan has His army forces.
What i believe the Revelation is about is God opposing evil totalitarian governments who always are overcome in this world. There are themes in Revelation that may be covered over by trying to compare these images with modern day war fare tactics. In my opinion this is just foolish since one angelic being is more powerful than a modern army. lol

If you look the OT imagery of angels is that they are ministering spirits who minister to the elect. The angels described in the ot destroyed whole cities. Within the structure of our prayers given to us by David through the Holy Spirit we can pray that God send an angel to destroy our enemies.  I do not understand how or where these angels are but within the promises is our access to the ministering angels as the bible describes how they minister on our behalf. I do believe that angels can confuse the minds of men not just handle them physically. Its said that angels bring confusion to evil men. They can literally destroy a man through his thoughts.

All of this imagery is in the time when Christ came to earth. But its in the ot word forms. In fact the chapter i am currently memorizing about opening Hades has within it the same concepts and words used throughout the psalms. I will try to bring this all together when i get done with the chapter and spend some time meditating on the last three chapters. 
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1713  Forums / Theology Forum / Re: The coming of the great Apocalypse on: January 19, 2012, 10:15:05 AM
Revelation is a book about Gods ruling the earth throughout the history of the world. It is the response of the Psalms who focus on mans experience but do not show how God responds as He orders His attack on the kingdom of darkness and Satan. Revelation completes this idea that ever thing on this earth is only necessary because it is caused by God and ends in God getting all the glory.
We have specific disasters of nations and world disasters from creation in this rising and falling motif. There is a kind of veil over mens view of what is happening in how heaven is responding. The revelation is Gods movie put in word form as the panorama of showing His power and wealth in the actual moving of these world disaster and the creation. When we look into the Revelation we are as it were sitting in the movie theater and watching Gods activity as these events rise and fall on a world level. Its best if we hold the button to control the backwards and forwards of this Revelation as we study this book because of the many layers of the depth of Gods wisdom and His attention to the details in His ordering the world from the heavens.
This view of the new man is an intricate part of God responding to our worship and prayers. We get a glimpse of how prayer travels so that it actually is more important than our view of reality as we live in this time sequence. We see how the angels are ordered to do Gods will as He is worshiped for who He is. The more we see God as powerful..wealthy .. wise..and strong...honorable..glorious...and worthy of all of our praise the more we will be used in how God responds on this great world level.
Revelation uses economical structures as they are taught in the ot wisdom books to distinguish the earthly governments from the heavenly one. But we see that God actually is ordering these events because there is a kingdom of evil on this earth who has a king that opposes God. God is at war with this king of the abyss. Behind the rise and fall of nations is this continuous ending of the this evil kings power.

 But we see God who is not just doing this without the prayers and worshiping of His saints upon this earth. Instead the revelation describes how our prayers are processed in heaven and used as a sweet smelling aroma to enact judgement upon the kingdoms of this earth through all time. The evil rises like smoke but does not rise to Gods throne. But the evil puts up a veil to distract the world from the glory of God. This evil is the dominate kingdoms of this world who work as an economy to overthrow Gods ruling from the heavens. What happens when governments are ruling by oppression? There are all kinds of evil and schemes to destroy the poor. This is the evil armies of hell unleashing a pain like child birth. Men grow weary and wish to die. God responds by bringing disaster upon this rising and He does this through the poor who pray to Him nite and day. The angels take these prayers and use them to bring God judging fire upon the wicked. These sweet smelling aroma goes to the place of refuge beyond the confines of this universe. The smoke of the wicked only rise to block the rays of the sun. More to come about the working of this wicked economy of the earth.      
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1714  Forums / Theology Forum / A Few Sighs from Hell;JOHN BUNYAN on: January 19, 2012, 08:43:10 AM
Luke 16:19-31.

"There was a certain rich man which was clothed in purple and fine linen, and fared sumptuously every day. And there was a certain beggar, named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. And it came to pass that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; And in hell he lifted up his eyes, being in torments, and seeeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
And, beside all this, between us and you there is a great gulf fixed; so that they which would pass from hence to you cannot; neither can they pass to us that would come from thence. Then he said, I pray thee therefore, father, that thou wouldst send him to my father's house; For I have five brethren; that he may testify unto them,lest they also come into this place of torment. Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead."

This Scripture was not spoken by our Lord Jesus Christ to show you the state of two single persons only, as some, through ignorance of the drift of Christ in his parables, do dream; but to show you the state of the godly and ungodly to the world's end; as is clear to him that is of an understanding heart. For he spake them to the end that after generations should take notice thereof, and fear, lest they also fell into the same condition. Now in my discourse upon these words I shall not be tedious; but as briefly as I may, I shall pass through the several verses, and lay you down some of the several truths contained therein. And the Lord grant that they may be profitable, and of great advantage to those that read them, or hear them read.

The 19th and 20th verses also, I shall not spend much time upon, only give you three or four short hints, and so pass to the next verses; for they are the words I do intend most especially to insist upon.

The 19th, 20th, and 21st verses run thus:– 'There was a certain rich man which was clothed in purple and fine linen, and fared' deliciously or 'sumptuously every day. And there was a certain beggar, named Lazarus, which was laid at his gate full of sores.'

First. If these verses had been spoken by Jesus Christ, and no more, all the world would have gone near to have cast a wrong interpretation on them. I say, if Jesus had said only thus much, 'There was a certain rich man' which 'fared sumptuously daily, and a certain beggar laid at his gate full of sores'; the world would have made this conclusion of them–the rich man was the happy man; for, at the first view, it doth represent such a thing; but take all together, that is, read the whole parable, and you shall find that there is no man in a worse condition than he; as I shall clearly hold forth afterward.
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1715  Forums / Theology Forum / Re: Reformed Doctrine on: January 19, 2012, 08:35:56 AM
"The sobering reality of an eternal hell should break our hearts for the lost. May God open our eyes to humanity's desperate condition that we might more willingly and prayerfully declare the grace of God in Christ to those God has placed in our midst."

"And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords.
- Revelation 19:14-16

Jesus is Lord [over all] and he will soon be invading with His armies. He is offering pardon in advance of His invasion and should you receive the pardon and ally yourself with Him now before He invades, when he comes you will be considered His ally and He will raise you to Kingship. The alternative is to be under the wrath of the king. It is not some kind of religious option. It an announcement that a new king is on the throne and he'll be invading. The gospel is not an invitation to an array of a buffet style choices, it is a command. Will you heed the command? Jesus is Lord, repent and believe.
-William Wilder

The greatest judgment which God Himself can, in this present life, inflict upon a man is, to leave him in the hand of his own boasted free-will.
-AUGUSTUS TOPLADY
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1716  Forums / Theology Forum / Re: Sola Scriptura Chapter 7.... J. Calvin on: January 19, 2012, 08:14:20 AM
Still, however, it is preposterous to attempt, by discussion, to rear up a full faith in Scripture. True, were I called to contend with the craftiest despisers of God, I trust, though I am not possessed of the highest ability or eloquence, I should not find it difficult to stop their 72obstreperous mouths; I could, without much ado, put down the boastings which they mutter in corners, were anything to be gained by refuting their cavils. But although we may maintain the sacred Word of God against gainsayers, it does not follow that we shall forthwith implant the certainty which faith requires in their hearts.

 Profane men think that religion rests only on opinion, and, therefore, that they may not believe foolishly, or on slight grounds, desire and insist to have it proved by reason that Moses and the prophets were divinely inspired. But I answer, that the testimony of the Spirit is superior to reason. For as God alone can properly bear witness to his own words, so these words will not obtain full credit in the hearts of men, until they are sealed by the inward testimony of the Spirit.


The same Spirit, therefore, who spoke by the mouth of the prophets, must penetrate our hearts, in order to convince us that they faithfully delivered the message with which they were divinely entrusted. This connection is most aptly expressed by Isaiah in these words, “My Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and for ever,” (Isa. 59:21).

Some worthy persons feel disconcerted, because, while the wicked murmur with impunity at the Word of God, they have not a clear proof at hand to silence them, forgetting that the Spirit is called an earnest and seal to confirm the faith of the godly, for this very reason, that, until he enlightens their minds, they are tossed to and fro in a sea of doubts.

5. Let it therefore be held as fixed, that those who are inwardly taught by the Holy Spirit acquiesce implicitly in Scripture;

that Scripture, carrying its own evidence along with it, deigns not to submit to proofs and arguments, but owes the full conviction with which we ought to receive it to the testimony of the Spirit.7373

 The French adds, “Car jacoit qu’en sa propre majesté elle ait assez de quoy estre reuerée, neantmoins elle commence lors à nous vrayement toucher, quand elle est scellée en nos coueurs par le Sainct Esprit.”—For though in its own majesty it has enough to command reverence, nevertheless, it then begins truly to touch us when it is sealed in our hearts by the Holy Spirit.

 Enlightened by him, we no longer believe, either on our own Judgment or that of others, that the Scriptures are from God; but, in a way superior to human Judgment, feel perfectly assured—as much so as if we beheld the divine image visibly impressed on it—that it came to us, by the instrumentality of men, from the very mouth of God.

We ask not for proofs or probabilities on which to rest our Judgment, but we subject our intellect and Judgment to it as too transcendent for us to estimate. This, however, we do, not in the manner in which some are wont to fasten on an unknown object, which, as soon as known, displeases, but because we have a thorough conviction that, in holding it, we hold unassailable truth; not like miserable men, whose minds are enslaved by superstition, but because we feel a divine 73energy living and breathing in it—an energy by which we are drawn and animated to obey it, willingly indeed, and knowingly, but more vividly and effectually than could be done by human will or knowledge. Hence, God most justly exclaims by the mouth of Isaiah, “Ye are my witnesses, saith the Lord, and my servant whom I have chosen, that ye may know and believe me, and understand that I am he,” (Isa. 43:10).
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1717  Forums / Theology Forum / Re: Hypocrisy: The tribute that hedonism pays to legalism. on: January 18, 2012, 08:38:12 AM
Let me make a distinction here about christian hedonism and sanctification. I believe we need to focus on the spiritual motives as to why we do things rather than making general statements and putting people in categories that God has not defined as to who they are. Of which is the fundamental problem with sin and evil. It is not judging correctly.
What we need to see is that sin has not just brought immorality into the world but its brought a spiritual condition to mankind. The fundamental principles of mans sinful condition not only produces a sharp contrast between righteousness and wickedness but it gives men the basis of how to conduct themselves with other men. This is what is so deceptive about really understanding biblical truth and not only understanding it but applying it to our present culture.
Biblical truth is not like the other truths that have some semblance of biblical truth but stand in themselves in a kind of disjointed way. We are not really talking about the identity of one principle of truth as it relates to biblical truth. But we are required to find all biblical truth joined together as connected by one string. In other words we are talking about an image of the truth and not just how the truth works in itself. This is what we call a self attesting paradigm that distinguishes biblical truth from mans system of truth. In Your light we see light. Not by your light we see light. Or because of your light we see light. But the light is joined together that explains further light and defines the truth in the spirit of grace.
This is how we obey in the spirit of the truth. Because we need not just to understand the truth but in distinguishing the difference between mans ideas and biblical truth we must have a reverence for biblical truth. So we see that learning has the reality that produces depth as the basis of change rather than looking at truth in comparison to what men teach.
So this is how we live. If truth is only real as being equal in our comparing to mans teaching then it produces the image of a need of acceptance beyond the fundamental image of coming to the truth as if we are coming to God. We can offer a kind of universal love without a clear distinction of grace as a system and then take it back when it does not meet our standard of all things equal.      
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1718  Forums / Theology Forum / Re: Spiritual Experiences on: January 17, 2012, 08:03:49 PM
cont

This other experience is after intense meditation and praying the Psalms.There are two views the Psalms focus on. One is resistance and the other is petition. We resist out of this intense holy anger and we draw near by calling or specific petitions provided for us in the Psalms by the Holy Spirit. Ive written about his in describing this as decomposing. Its separating all of the spiritual experiences of which i believe have both evil personality traits and good personality traits. But we expose the evil by resisting and find the positive effects of Gods flow to us. On the one hand we resist from our side which is that we give Him all of the anger and sin and then we focus on His absolutes to us. Jesus resisted to blood but we get to resist with His power from that blood. Our side is uncertain... shaky... full of questions and very angry but His side is certain ... full of love...faithful...protective.. and always spoken with a promise. His side is the flow of absolutes and unwavering communication. So we resist and we receive.
After this there usually is an after effect. Its like the feeling of when we were first saved. We feel like all the baggage is gone and in this place is a flow of power and love. Sometimes its delayed but if it was an intense prayer time then it comes and it is filled with illumination. I come to write them here. For yrs i just enjoyed them myself. But i get more joy writing about them. This is followed by answered prayer...lol  
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1719  Forums / Theology Forum / Re: Spiritual Experiences on: January 17, 2012, 07:39:41 PM

Congratulations, s.l.  Reminds me of the many times our Dad has drawn/convicted/enlightened me to reconcile what i thought were irreconcilable differences with others.  Especially with wives...

And, yes, mbG, i love those "hugs from God" times.  Wish they happened more often, but maybe i get a little too busy to feel them.  And sometimes i think they were more dramatic-feeling when i thought/feared He was far away, and needed temporary assurance, but now that i know He's right inside there's a more "permanent hug" going on, i believe.

Kk.. i agree with you..i always have this overflow of pleasure but its not like the illumination of these special times. But i pray the psalms as i am going through my day. I pray them when i am working. I always get power from the inner man when i pray them. This has been going on for 15 yrs so i have a standard of spiritual awareness that i cannot remember when i was that other person. The normal enjoyment of consistent mediation gives me a freedom that has become natural to me. So i find in this release from my old ways like being overly self aware or not being drawn to other people because of this overflowing love that i experience ...is my normal experience. I can remember being really upset one time in the last yr of which i believe i was very wrong. I was physically in pain and it was very difficult for me to handle the things that normally are easy for me. But my normal experience is not to go very long without praying a Psalm mostly in my mind. And when i am alone then out loud. I have a reputation being caught making hand motions while i am working of talking to myself. But i think every one knows whats going on now. I havent spent more than 10 minutes in the day time of not meditating.

 This has become so normal in my life that i sometimes wake up and in my light sleep i am meditating on a scripture. I can retreat into my head and be at such peace in the most noisy places. I really am never alone even when i am in company because there is not enough time to go in and out of this world. If i pray to Him i get loved and if i am enjoying anothers company i have that enjoyment. The most enjoyable thing is to interact with people when i am literally busting out inside. Sometimes the fire gets so hot that i am like a little kid in a candy store enjoying the party.

Its very important to me to get wisdom. I believe if we are still and our souls are soft then He will speak to us. Its like a natural flow of our expressions and its just Him giving us a word of knowledge or wisdom that we can apply in the day time. But this is in the experience of this overflowing power or love. So we are experiencing His power in this overflow and He is speaking to us in how we apply that overflow. Its a level of deep awareness that we grow to out of a need to be free.  
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1720  Forums / Theology Forum / Re: Free Grace Freedom on: January 17, 2012, 09:06:50 AM
In my experience of 20 yrs of meditation in the psalms that this activity between heaven and earth as it respects prayer and the word always brings someone to some kind of opposition to super naturalism. I do not think outside of the use of this book that men can experience the effects of freedom required to be free of this opposition in some ways. If you look at the Revelation there is a direct connection to how the word and prayer are exercised in heaven and a kind of drawing out from the pit of hell the forces by its power. Ive seen this kind of resistance in the best on this earth.
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1721  Forums / Theology Forum / Re: Sola Scriptura Chapter 7.... J. Calvin on: January 17, 2012, 08:54:08 AM
4. It is necessary to attend to what I lately said, that our faith in doctrine is not established until we have a perfect conviction that God is its author. Hence, the highest proof of Scripture is uniformly taken from the character of him whose Word it is. The prophets and apostles boast not their own acuteness or any qualities which win credit to speakers, nor do they dwell on reasons; but they appeal to the sacred name of God, in order that the whole world may be compelled to submission. The next thing to be considered is, how it appears not probable merely, but certain, that the name of God is neither rashly nor cunningly pretended. If, then, we would consult most effectually for our consciences, and save them from being driven about in a whirl of uncertainty, from wavering, and even stumbling at the smallest obstacle, our conviction of the truth of Scripture must be derived from a higher source than human conjectures, Judgments, or reasons; namely, the secret testimony of the Spirit. It is true, indeed, that if we choose to proceed in the way of arguments it is easy to establish, by evidence of various kinds, that if there is a God in heaven, the Law, the Prophecies, and the Gospel, proceeded from him. Nay, although learned men, and men of the greatest talent, should take the opposite side, summoning and ostentatiously displaying all the powers of their genius in the discussion; if they are not possessed of shameless effrontery, they will be compelled to confess that the Scripture exhibits clear evidence of its being spoken by God, and, consequently, of its containing his heavenly doctrine. We shall see a little farther on, that the volume of sacred Scripture very far surpasses all other writings.

 Nay, if we look at it with clear eyes, and unblessed Judgment, it will forthwith present itself with a divine majesty which will subdue our presumptuous opposition, and force us to do it homage.
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1722  Forums / Theology Forum / Re: Sola Scriptura Chapter 7.... J. Calvin on: January 17, 2012, 08:52:57 AM

Unfortunately, perhaps, the same arguments calvin gives for the Bible being the Word of God could be given by muslims for the koran being the word of god.

So, as we saw in the testimony of the muslim scholar who has converted to Christ (In "The Dark Side of Islam" topic), there are two distinguishing aspects of the Bible which the Spirit will often use to validate it in comparison to other religious texts.

One is the great number of prophecies which were fulfilled, specially with respect to the Life and Ministry of Christ, and the other is the very beauty of character and goodness of Jesus, especially when seen in contrast to the other founders of religion.  (Although i agree that Believing in Jesus Christ is really an intimate relationship of union with Him, receiving His righteous Life internally, rather than a "religion of good works" done by self to please God or to imitate the religion's founder.)

Calvin is saying that God speaks before anything exist. In this way every institution that God establishes on this earth is a borrowed power. The only authority they can exercise is what the bible teaches. So in this sense all men stand before God and His word as equals. There is no real authority exercised outside of Gods revealed revelation. And yes our will is under a forced compulsion. 
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1723  Forums / Theology Forum / Re: Spiritual Experiences on: January 17, 2012, 08:47:55 AM
One of my spiritual experiences happened about 5 years ago. I was dropping the kids back to thier mothers house the same time every Sunday. I would listen to a Christian radio station on the ride home. They would keep giving all the stats on why parents should be together. I began getting really depressed and saying its too bad I couldn't work things out with Michele. This went on for a while but she robbed me of a few hundred dollars, cheated on me and told my children lies about me. No way I was doing anything with her again. I told God "no way". The pull to work things out kept creeping into my head almost like they weren't my thoughts. So told God "she hates me why do you keep asking this". Then a friend of hers told me(as if on cue) she has been telling everyone how bad she messed up with me for years. We got back together(my frienids and family thought I lost my mind) got married and things haven't been too bad.I still tell her to thank focus on the family but she hasn't.Too bad.

Nice testimony sl...have you ever had an experience that did not involve other people? Like have you ever been alone and sense that God was present and all the normal pressures of life were lifted. So you experienced a confidence that no matter what happens in the future that this big God would be your companion. He gave you an experience as if He was hugging you. After that hug you were always seeking Him to hug you again. The more He provided you with this confidence the more you trusted that He was working all things for your good. Its an experience of something invisible influencing and communicating to you as if He was standing there physically and talking to you.  
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1724  Forums / Theology Forum / Re: Spiritual Experiences on: January 15, 2012, 10:15:45 AM
Kk ignores my points. I was saying that illumination is an act by which we receive wisdom. Kk just ignored it as if it has nothing to do with obedience.  I tell him that our goal as the apostle says.. I want to know Christ and the power of His resurrection. The apostle was going further than the word on a page. But Kk completely ignored this because the end of his faith is principles. \
I said that Christ was physically present in heaven. Kk said no He is in us. If Christ was physically in us that would be funny. lol But Kk ignored my point about this invisible aspect of our faith and narrowed it down to obedience. He only obeys what he acknowledges and not the whole counsel. Kk cant acknowledge the more weightier matters of the law which are all inanimate experiences of Gods communication... like love, mercy and compassion.  

When we receive the "mind of Christ" we receive wisdom.  Yes, that is illumination, and it leads to obedience, since we love Him more the more we know Him.  We want to know Christ and the power of the Resurrection, for it His power which transforms us in preparation for our Home.

Jesus Christ is seated at the right hand of the Father, and He lives in every Believer according to Scripture.  And His love, mercy and compassion are what move us to keep His Commandments as He writes the Law of love on our hearts and minds.  And as we return more of His love for us to Him, we naturally grow in conformity to His Image, albeit slowly and falteringly, as little kids of the King.

Two things we can glean from Kks doctrine. That God and Us share in growing and we can obey as we meet His requirements. There is no teaching of who God is other than a power of persuasion. There is a clear denial that enmity exist between this God an all men.
  
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