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3767  Forums / Theology Forum / Re: Simple Philosophical discussion 101 on: March 10, 2010, 10:45:00 AM
Quote
# a particular mode in which something is manifested; "his resentment took the form of extreme hostility"
# develop into a distinctive entity; "our plans began to take shape"
# phase: (physical chemistry) a distinct state of matter in a system; matter that is identical in chemical composition and physical state and separated from other material by the phase boundary; "the reaction occurs in the liquid phase of the system"


Yes i am developing some distinctions here. If you have a form enter from another realm into the earths atmosphere there would not be characteristics that are natural to how we are designed to survive in the earths atmosphere.. and it is how we receive a teaching for the first time. It has a form of understanding that we translate into our views as we are connected to what we know and our past experience. This holistic definition of our total disposition as we relate to the new teaching is that spirit in which we test it. Because words create the identity of the object in our understanding and how we relate to its effects. This is why i am questioning the idea of the eternal in form. Cannot we say that the word brings us to God Himself? When we are discussing the idea that God is a form and we have a form of the potential intelligence isnt that the same thing as the design of a life form that is intermediate in the description of the soul? If God works in us then He delights in His own goodness in that work.- i know this is Edwardian... but it needs some flesh on it. Ok..... not now. 
This is the question that i have as to the reasons for this beatific vision. And it has a lot to do with our understanding of the nature of the idea and the image that is the Trinity otherness that places us in rite relation to the glory of God. If the mind is darkened and it needs spiritual light to survive in a spiritual healthy state... then we are defining that light in its personal effects in that image of otherness.   
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3768  Forums / Main Forum / Re: Repentance on: March 10, 2010, 10:18:03 AM

A biggie-sized thank-you, Princess Priscilla!  You are warmly invited to bug the little guy with encouragement for creating an e-book of theology.  And your input in the editing process would be invaluable, i am sure.  Let our LED lights shine!

Any other takers out there?  Gang up on him enough, and the little guy with the big God will have to surrender to the pressure of the masses....

I am up for this... but how are we going to be on the same page and communicate so that we dont waste time? On Aim?
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3769  Forums / Main Forum / Re: Repentance on: March 09, 2010, 01:30:14 PM

Sometimes "justification by faith", which cannot be separated from the "righteousness by faith" in Christ, comes to our defense in the middle of an accusation.  Like, i was recently told i "wasn't a good Christian sometimes". 

My instant reaction was to start to defend myself.  But there is no need to fight the truth, especially when it is also true that in Christ i have His righteousness, which is more than enough.  So it was easier to just agree with what the person said, "Yes, it's true, sometimes i'm not a good Christian.  But i've got a perfectly good Saviour".  (Check back a little later and He will have made some more changes in me.)

mbG: "Well i find the more i let these ideas pass through my mind the more they take on something that i can present in a more understandable way. We grow by communicating the gospel to one another."

K_k:  Agreed.  And we get to look at the Lord through another's eyes, as well as our own in new ways.  Speaking of which, if you are willing, i propose to open a new topic for "Our Big God - Book Draft".  I have been suggesting, repeatedly, that you have produced enough material on these forums to write a book.

You have the depth of insight, high level of "productivity", and breadth of resources to do it, by His grace.  I have the talent to assist in clarifying ideas, in proofreading, suggesting improved wording, and encouragement of the author, by His grace.  Plus, we have other currently "silent" potential volunteers reading these posts.  (Although sometimes it seems like we are all alone here...)

So why not?  Given enough time and enough "Spirit-juice", we might have something worthy of publishing, even if i have to pay for it.  $  Wink $
Will it be yea or nay?  No gray areas.

Kk thanks i dont know how to send you to my email so i will post it here... tomNicon@aim.com Now i understand about the publishing part.
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3770  Forums / Theology Forum / Re: Counseling and how to deal with it. on: March 09, 2010, 12:01:30 PM
 If we were able to change a thing as a matter of knowing the difference then we could be the arbitrator of a certain standard in this life. Obviously we make judgments based upon our own experience. I cant come to the point where i see a truthful comparison. I mean...if the principle of life was that i put the good things i do and the evil things that i do and compare them.. see what i can do about the evil..then that is my personal experience. But if i determine that it is the principle to be followed by everyone else then that may be something that i need to change. I like to say that its God who works in me for the good and i work that out. Us Calvinist are such weenies  Grin
Under that banner the evil things that we do are not our initial responsibility to work out. This saves us from our personal agendas. The bible calls us to a radical way of thinking. I do not think that how we learn to live...... is personally a working principle in the instruction we receive from one another. The narrow way to receive instruction creates in us a true understanding of the difference between our personal agendas and the nature of goodness. In other words if we are talking about a particular form of counsel ... we are talking about a very particular way that it becomes a healthy voice.
Biblical counsel is that voice that points us to trust in God alone as our only refuge. Biblical counsel points us to dependence. This is why there is a warning about counsel that gives certain qualifications to reality but comes with the harshness of the spirit of the law. On the one hand all of the ways of God are peace... every advice outside of that counsel is the way of strife. What we are saying here is that just as the heart is wicked... full of envy ... murder... strife... so the heart lust after hard words. James says.. where does strife come from? It comes out of the selfish ambitions of man... or it comes from the man who has no thoughts of God. Please listen to me... i am bringing many different scriptural references to you. I am desiring that we be encouraged to go to a God who is really good. I am answering the question from the counsel of the world... Where is your God? Or it comes as the buttress from mens hardness. The ways of God are love joy and peace in the Holy Ghost. You neglect the weighter matters of the law like compassion, faithfulness... love and mercy!
Because the counsel of men has words of scoffing and strife. The hardest teachings are the ones that are easy to understand but impossible to think are the rite ways to go. Listen to me... we are naturally disposed to walk in a difficult way in order to prove that the gospel is good. Communicated grace is not natural to our way of talking. Now i warn you as i do myself every day... do not walk in the counsel of the wicked ... or a man who does not think thoughts after God... stand in the way of the scoffer... a man of hard words who stirs up strife... or sit in the seat of the scornful... a man who distinguishes his ways as a way to get to God... If you say... is this a way of peace? and you say... no this is a hard way! then beware. My sheep hear my voice and they follow me... my yoke is easy and my burden light. We are distinguishing between two clearly different paths in this life.

Oh Kk .. instead of saying that serenity phrase... say..this one... "What i want to do i do not do...what i do not want to do ... that i do"... I used to love meditating on the Apostles serenity prayer.. Not in Rom. at the present time.  Grin
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3771  Forums / Main Forum / Re: Anyone remember Steve saying this? on: March 09, 2010, 11:21:28 AM

I'd like to find that teaching also.  Seems to fit in with the well-used Serenity Prayer, which is near and dear to my heart.

"God grant me the serenity to accept the things i cannot change,
the courage to change the things i can, and the wisdom to know the difference."

There's so many situations that seem like problems that i can't change until i see the fact that i need serenity, courage and wisdom from Him, or i'll normally make things worse.  Hope you can find the original S.B. wording.  Say, could you ask that on the "Questions for the radio program" type forum, and get it right from the equine's mouth?


 If we were able to change a thing as a matter of knowing the difference then we could be the arbitrator of a certain standard in this life. Obviously we make judgments based upon our own experience. I cant come to the point where i see a truthful comparison. I mean...if the principle of life was that i put the good things i do and the evil things that i do and compare them.. see what i can do about the evil..then that is my personal experience. But if i determine that it is the principle to be followed by everyone else then that may be something that i need to change. I like to say that its God who works in me for the good and i work that out.
Under that banner the evil things that we do are not our initial responsibility to work out. This saves us from our personal agendas. The bible calls us to a radical way of thinking. I do not think that how we learn to live...... is personally a working principle in the instruction we receive from one another. The narrow way to receive instruction creates in us a true understanding of the difference between our personal agendas and the nature of goodness. In other words if we are talking about a particular form of counsel ... we are talking about a very particular way that it becomes a healthy voice.
Biblical counsel is that voice that points us to trust in God alone as our only refuge. Biblical counsel points us to dependence. This is why there is a warning about counsel that gives certain qualifications to reality but comes with the harshness of the spirit of the law. On the one hand all of the ways of God are peace... every advice outside of that counsel is the way of strife. What we are saying here is that just as the heart is wicked... full of envy ... murder... strife... so the heart lust after hard words. James says.. where does strife come from? It comes out of the selfish ambitions of man... or it comes from the man who has no thoughts of God. Please listen to me... i am bringing many different scriptural references to you. I am desiring that we be encouraged to go to a God who is really good. I am answering the question from the counsel of the world... Where is your God? Or it comes as the buttress from mens hardness. The ways of God are love joy and peace in the Holy Ghost. You neglect the weighter matters of the law like compassion, faithfulness... love and mercy!
Because the counsel of men has words of scoffing and strife. The hardest teachings are the ones that are easy to understand but impossible to think are the rite ways to go. Listen to me... we are naturally disposed to walk in a difficult way in order to prove that the gospel is good. Communicated grace is not natural to our way of talking. Now i warn you as i do myself every day... do not walk in the counsel of the wicked ... or a man who does not think thoughts after God... stand in the way of the scoffer... a man of hard words who stirs up strife... or sit in the seat of the scornful... a man who distinguishes his ways as a way to get to God... If you say... is this a way of peace? and you say... no this is a hard way! then beware. My sheep hear my voice and they follow me... my yoke is easy and my burden light. We are distinguishing between two clearly different paths in this life.
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3772  Forums / Theology Forum / Re: Counseling and how to deal with it. on: March 09, 2010, 09:17:53 AM
When it comes to personal world view it is what we think is reality. This is how we view what kind of environment we envision. So that the communication that is coming to us has our own view of its truthfulness. I think ... since we live in a day where we are a few generations into the determinism of the religion of man...that is... we base everything on our ability to eliminate our bad personal responses to events and we create the natural order through the art of philosophical encouragement... which is a form of self mutilation... i mean.. we have a short life .. and we have a limit on the amount of energy we can expend in one day. So that when we talk about personal powers... things of knowledge... how we interact with our environment we are talking about a certain pressure ... the bible calls this the course of the world. But i think people can be driven to desperation by this evil disposition ... like a devil who no longer walks around outside but he  enters the house.
I give you a comparison in the ot culture of sacrifice.
This pressure from scientific fluency is what forces us to compose peace for ourselves. And this is how we learn to use things...people ..and some truth to buttress our view of peace. As i have said the problems are always worse than we view them. Just think what God sees on a normal day as men who are behind the walls scheme their web as a way to continue their powerful dominance. One man talking to another to undue his neighbor. Our view of the world has everything to do with our personal feelings and reflections... that is ... how a man in himself ... feels for himself... the general kinds of reflections that he entertains... as a matter of the intellectual stimulation he enjoys as a freedom... and his general communication by that. It defines how he knows himself. This is why all communication as a matter of truth is according to a personal understanding of that truth.
So there is a time when a man will act completely different than those around him. If you can think of the generations past... then you will begin to draw conclusions about the level of understanding based upon the present logic whether it is blighted by a general lack of the same understanding in a personal connection to the course of this world as that by which you communicate about your observations. You make conclusions in the comparative based upon your understanding of the nature of freedom. This is the natural longing in the heart of man.. it is what the bible calls a desire to live. You will always make judgments about the personal principles of people in this observation. But in this natural degeneration that goes from one generation to another these personal freedoms are more and more defined down by the general pressures from these depreciated foundations. I do not think it is easy to decompose all of these tendencies in this decline of understanding unless we understand the concepts of words as they apply in real terms in the entirety of scripture until we understand how to express ourselves before God in this transparency. Then we can understand the value of the truth of history as it was determined to mold our personal freedoms.   
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3773  Forums / Theology Forum / Re: Counseling and how to deal with it. on: March 09, 2010, 07:42:03 AM
Your response has some good insights, mbG, but i don't quite see how it applies to the full version of the Serenity Prayer as previously stated.

What we have are millions of hopeless addicts, of every variety, coming to believe in a God Who can, and wants to help them.  Not yet as Jesus, perhaps, since He reaches out to them in the humility of anonymity.  (That recognition may often come later in a "spiritual awakening".)

And they are taught/trained to trust in God, however they do or don't understand Him right now.  And they are encouraged, at every meeting, to look to God for serenity to accept what needs to be accepted in their lives, and for courage from Him to change the things that need to be changed, and for His wisdom to know the difference between the two.

They are instructed, at each meeting, to make a decision to turn their lives and wills over to His care, to let Him show them what needs to be "fixed" by Him, to admit to the truth about themselves, to turn to Him to remove their old habits and personality defects, replacing them with new characteristics (which are really His "personality characteristics" instead of their own), asking Him to help them clean up their past, to guide and empower them to help others and continue to grow in His grace.

What part of this work do you see as not from Christ?

I dont see any problem with this but in every situation there is the pupil the teacher and the moral equation. This i think is what i am focusing on here... i mean.. the general condition of man.. is addiction. The focus on the problem is like a mixture of things that contain the elements of bondage or freedom. To say that a man comes to freedom simply by a connection to someone is a remedy not necessarily freedom. There is no one answer..... but the personal contact is important.
To draw inferences of things based upon a limited knowledge of law...medicine... etc is foolish.. its really not a healthy environment  over time. As i have been alluding to here...there is no one way as far as group redemption or personal protection. When you focus on one at the expense of the other then that is bondage. Sometimes you need to encourage one over the other but personal responsibility is not the same thing as legal accountability. You got to respect the institutions that God has set up and we account in the constitution no matter how unraveled things get. There are so many questions... thats life.   
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3774  Forums / Theology Forum / Re: Romans and the Flesh Monster. on: March 09, 2010, 07:23:02 AM
The following are some quotes from Dr. Luther to this end:

"For if man has lost his freedom, and is forced to serve sin, and cannot will good, what conclusion can more justly be drawn concerning him, than that he sins and wills evil necessarily?" Martin Luther BW pg. 149

"...'if thou art willing' is a verb in the subjunctive mood, which asserts nothing...a conditional statement asserts nothing indicatively." "if thou art willing", "if thou hear", "if thou do" declare, not man's ability, but his duty. pg 157

"the commandments are not given inappropriately or pointlessly; but in order that through them the proud, blind man may learn the plague of his impotence, should he try to do as he is commanded." pg. 160

Speaking to Erasmus, "Throughout your treatment you forget that you said that 'free-will' can do nothing without grace, and you prove that 'free-will' can do all things without grace! Your inferences and analogies "For if man has lost his freedom, and is forced to serve sin, and cannot will good, what conclusion can more justly be drawn concerning him, than that he sins and wills evil necessarily?" Martin Luther BW pg. 149
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3775  Forums / Theology Forum / Re: Simple Philosophical discussion 101 on: March 09, 2010, 07:12:19 AM
The Subsistence of God
What is God made up of? What is the being of God?

 The Subsistence of God
by Dr. William Ames

1.  This subsistence, or manner of being of God is his one essence so far as it has personal properties.

2. The essence is common to the three subsistences. As far as essence is concerned, therefore, the single subsistence is are rightly said to exist of themselves.

3. Nothing is attributed to the essence which cannot be attributed to each subsistence in the matter of essence.

4. But was is attributed partly to each subsistence in the matter of subsistence cannot be attributed to the essence

5. The subsistences are distinguished from the essence, because the mode of subsistence, though consolidated with the essence, are distinguished from it considered by itself.

6. They are distinguished from each other as things connected by certain relative properties, so that one cannot be another, although they are the same nature. Neither can one be said to be first or last, except in order of beginning and manner of subsistence.

7. These relative properties are, as it were, individual forces in one essence, spiritually and perfectly alive. Hence the subsistences are rightly called persons.

13. The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father’s nature. Hence is second in order. Hebrews 1:3, the brightness of His glory in the character of His person.

14. The property of the Holy Spirit is to be breathed, to be sent forth and to proceed from the Father and the Son John 15:26, He whom I will send forth you from the Father, that Spirit of truth who proceeds from the Father: Romans 8:9, the Spirit of Christ; Galatians 4:6, the Spirit of the Son.
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3776  Forums / Theology Forum / Re: Reformed Doctrine on: March 09, 2010, 06:45:53 AM
Sin

Bound as I was, not with another's irons, but by my own iron will. My will the enemy held, and thence had made a chain for me, and bound me. For of a forward will, was a lust made; and a lust served, became custom; and custom not resisted, became necessity. By which links, as it were, joined together (whence I called it a chain) a hard bondage held me enthralled. But that new will which had begun to be in me, freely to serve Thee, and to wish to enjoy Thee, O God, the only assured pleasantness, was not yet able to overcome my former wilfulness, strengthened by age. Thus did my two wills, one new, and the other old, one carnal, the other spiritual, struggle within me; and by their discord, undid my soul.
Saint Augustine Confessions (8.10)

If you are a preacher of Grace, then preach a true, not a fictitious grace; if grace is true, then you must bear a true and not a fictitious sin. God does not save people who are only fictitious [or imaginary] sinners. Be a sinner and let your sins be strong [sin boldly], but believe and rejoice in Christ even more boldly still. For he is the victor over sin, death, and the world.
Martin Luther
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3777  Forums / Theology Forum / Ephesians Commentary .... John Calvin on: March 09, 2010, 06:21:10 AM
1. Paul, an apostle. As the same form of salutation, or at least very little varied, is found in all the Epistles, it would be superfluous to repeat here the observations which we have formerly made. He calls himself “an apostle of Jesus Christ;” for all to whom has been given the ministry of reconciliation are his ambassadors. The word Apostle, indeed, carries something more; for it is not every minister of the gospel, as we shall afterwards see, (Ephesians 4:11,) that can be called an apostle. But this subject has been explained more fully in my remarks on the Epistle to the Galatians. (See Calvin on “Galatians 1:1”)

He adds, by the will of God; for “no man ought to take this honor unto himself,” (Hebrews 5:4,) but every man ought to wait for the calling of God, which alone makes lawful ministers. He thus meets the jeers of wicked men by holding out the authority of God, and removes every occasion of inconsiderate strife.

To all the saints. He gives the name of saints to those whom he afterwards denominates faithful in Christ Jesus. No man, therefore, is a believer who is not also a saint; and, on the other hand, no man is a saint who is not a believer. Most of the Greek copies want the word all; but I was unwilling to strike it out, because it must, at all events, be understood.

3. Blessed 108108     “As to the accumulation of cognate terms in εὐλογητὸς εὐλογήσας and εὐλογία, it may be observed, that in composition such was by the ancients, especially the early writers, rather sought after as a beauty than avoided as a blemish.” — Bloomfield. be the God and Father of our Lord Jesus Christ. The lofty terms in which he extolls the grace of God toward the Ephesians, are intended to rouse their hearts to gratitude, to set them all on flame, to fill them even to overflowing with this thought. They who perceive in themselves discoveries of the Divine goodness, so full and absolutely perfect, and who make them the subject of earnest meditation, will never embrace new doctrines, by which the very grace which they feel so powerfully in themselves is thrown into the shade. The design of the apostle, therefore, in asserting the riches of divine grace toward the Ephesians, was to protect them against having their faith shaken by the false apostles, as if their calling were doubtful, or salvation were to be sought in some other way. He shews, at the same time, that the full certainty of future happiness rests on the revelation of his love to us in Christ, which God makes in the gospel. But to confirm the matter more fully, he rises to the first cause, to the fountain, — the eternal election of God, by which, ere we are born, (Romans 9:11,) we are adopted as sons. This makes it evident that their salvation was accomplished, not by any accidental or unlooked-for occurrence, but by the eternal and unchangeable decree of God.
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3778  Forums / Theology Forum / Re: Romans and the Flesh Monster. on: March 08, 2010, 04:24:33 AM
K k i dont have time to answer rite now... but i just wanted you to think about this... Being half rite is a virtue as long as its in the vindication of God....
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3779  Forums / Theology Forum / Re: Romans and the Flesh Monster. on: March 07, 2010, 12:03:23 PM
Let me say this.. that common grace is that by which we become sensitive to the differences in people.. i mean.. over against a threatening society of judicial recompense. The order of a society is respect for the individual first in light of those closest to that individual being that order that defines the life of the individual. So that there is a balance between the personal health of that individual as to understanding his particular temperament.. or the line that is crossed and being aware of the personal enjoyment of that culture as the evidence of Gods order for them. I do not think its a matter of applying the doctrines in the same way in every situation. Nor do i think that its applying the doctrines the same way in every culture. It is very much about us.

 Just like some people cannot work as a rescuer on a daily basis... or an embalmer ... i mean they would be driven to madness... so there are different societies that God orders ... i mean.. in the church that better fit the personalities of people. There is a fit in the spiritual sense so that in finding the pathway as individual we are having it expressed in a personal sense in light of grace as the mode for the application of the growth of the individual. Salvation experiences are all different ... according to the individual... some have deep experiences of guilt followed by streams of joy.. some have very little guilt and a lot of joy...etc. because God saves men according to His knowledge ... i mean the total knowledge as He has design the individual in all of the gifts that are expressed.
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3781  Forums / Theology Forum / Re: Augustine... Summa Theoligica on: March 07, 2010, 10:21:09 AM

A bit wordy for my tastes in literature, but i think he is developing the case for God being the First Cause.  If so, then he could make the case as easily using a totally wicked man in place of the highly righteous man.

Yet, does God "cause" evil, or does He allow and empower beings who choose evil?  If by "cause evil" we mean He desires evil to exist as an end in itself the answer is no.  If we mean He desires good to exist which He will fashion from various influences including evil-choosing beings, the answer is yes, obviously.

And once again, He can not be accused of doing wrong, ever, but yet has incorporated the temporary wrongness es of free agents into the tapestry of His Righteousness as manifested in His final Kingdom.

Ok... think about this..it is a sin for a man to reject the gospel and harden his heart.... but then God hardens a mans heart? So how can it be a sin for us and not for God ? Obviously God does not tempt a man to sin... but He designates things so that a man will sin.And it is necessary that man sins.
If you have all of the knowledge of the universe then you are like God... Or God is all knowing. But in creation when He made man... He made man with the knowledge that God wanted as the limits for man to know. So if God made man with a limit and it was not going to be an ability to know more.... then every thing that man thinks has a limit of the ability to know that thought as completed with the entire universe of thought. So that man is determined by God to only think what God wants him to think because man is unable to think independently as God. Edwards says that thoughts are in time sequences so that God knows the thought as foreknowledge and if God knows it as before it is actualized then it is necessary that it exist as actualized. You see what i am saying?
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3782  Forums / Theology Forum / Re: Simple Philosophical discussion 101 on: March 07, 2010, 10:12:37 AM

Part of the confusion, it seems to me, is in the use of the word "form".  If that is very clearly defined, or more accurate words are used, the meaning would be clearer.

Or not.   Grin

We know that God is a spirit and He does not have a form ....technically... but in order for us to discuss the difference between God and us... we having a body and are created so that since we are form there is separate parts.. there is a description as being described from one sequence to another... or a succession of matter... but God is not in parts... He is eternally present... but for our purposes in making a distinction between God and us we say that He is a form unlike ours... and then we have His attributes... as a form.
Because we are created with intelligence so that we can have a thought that is more than a connection to matter.. but we have reason and understanding so that we have a potential intelligence which is a form of our understanding. 
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3783  Forums / Main Forum / Re: Repentance on: March 07, 2010, 09:06:54 AM
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It is the "actualization of the connection" that pleases Him because He allows our rejection of His perfect Love, but only as a temporary phase toward the final direct connect with us through the Son.  When He becomes more real to us than our feelings, our doubts, our fears, our circumstances, then the connection is growing strong.

This is my other point .. in the above post i had been reading Thomas and wanted to get that down ... its just my way of adding to my arguments. Well i find the more i let these ideas pass through my mind the more they take on something that i can present in a more understandable way. We grow by communicating the gospel to one another.

But my point is we are legally clean of all of our past present and future sins... who shall bring any charge against those whom God has chosen?..in the context of curses... not as a defense necessarily but in real terms the apostle Paul who persecuted the church and then after the appearance on the Damascus rode said... i do not have the blood of any man on my hands. That is the standard of a man who had gone to heaven... seen visions.. had things revealed to him that no other man had seen... was the most schooled of all of the apostles and was the person of whom God gave the leadership to bring in the mystery of the gospel... that repentance would be preached in the name of Jesus Christ... He alone ended our sorrow over sin and death as our personal advocate in being innocent. So that He alone not only is our Savior but He alone is our defense. So that when Onesimes owed monies to his former master... Paul who was the worse of sinners told the church to put it to the apostles account... In other words the apostle was taking the law of God very seriously... i mean.. a former covetous man of power would bring grace to a thief.
Because Paul knew what it was to be intensely hated by men... and he understood the feelings of alienation... rejection... scorn... treachery. All of these things the law condemned in Gods people so that in the ot a stranger who came into ones company was treated as a special one sent from God. Thats how much they considered the forbidden actions of the law to be. They were willing to expose there families to the world in order to show the love of God by His commandments.
Now then ... we have a personal advocate who stands in our stead. When we face the hatred of men... when we find there are people who oppose us and would do anything bring us down we know that this was what Paul experienced. When men hold a standard of behavior over our heads and require us to show it as a threat to our personal name... then we have a defense ... because ... now listen... God is a witness... that all revilers will be put to shame... i mean... who do not know God. We are confident that the law is our refuge because Christ came to fulfill the law on our behalf and we know that in His name is a strong tower.....When we know Christ we become schooled in defense. This i think is the application of justification by faith.
3785  Forums / Theology Forum / Re: Free writing on: March 06, 2010, 01:23:42 PM
Ive thought about this for a very long time... i am going to depart from the typical reformed reasoning here because in my trying to convince someone who is on the fence so to speak.. i might seem too systematic. So i digress a little bit. First because if we apply something as a remedy then it will translate into actuality... i mean... that all of these doctrines are yea and amen. I do not think we can be entirely confident in trying to hear a message.. i mean as a matter of an inward understanding of voices.. or its the form of the idea.... that we only define that connection in how we live by faith. I am totally engulfed in the object making that faith the reason for it being a gift. I mean without faith it is impossible to please God... or actualize the connection to the reality ... whether it is the form of both the idea and the sense orientation of the intellect or it is in the matter itself.

This is why we live in the assurance based upon the causes that we know create the image of reality. Now this is a new idea... i mean... that we can speak and the idea form is the intelligent understanding. Here is what i am saying... there is a form of an idea that is perfect as it is defined by the form of God... as a spirit and then there is the intellectual understanding of a man and the form of that idea. This is why the connection to the understanding that connects us to the yea and amen of Gods decreeing a future event. Our hope of the future is our assurance that we will see it actualized. But the actual promise is a spoken promise... it was spoken into eternity and speaks today. This is why the actualizing is in God and not in us. Or its in His spoken revelation. That being the sure word. Or the actualizing idea. This is why i do not think we can have an absolute assurance but we can experience an assurance that rises and falls ... that is actualized as the past turns into the future. As the basis for our knowing in seeing that word actualized. I do not think we can entirely define the intellegence as a matter of receiving something of a form that gives us the definition of our intelligent form.
Ok sorry for the script .. just something i needed ... been reading some stuff that is very heady... but i will talk about the legal necessity.     
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3786  Forums / Main Forum / Re: Repentance on: March 06, 2010, 01:22:49 PM

mbG: "my confidence is that He chose me before the foundation of the world as a proof of His eternal love.. kindness.. and faithfulness to me in His redemptive work for me personally"

K_k: In His infinite mercy He, and He alone, is able to redeem both individually and all that will accept redemption, simultaneously, both intensely personally and intensely collectively.  And this is independent of what we see to be time.

mbG:  "He could have passed me up and been totally rite in doing it. I can accept that He did not choose everyone as His freedom to love which brings me to a complete understanding of freedom and acceptance."

K_k:  Part of our eternal gratitude will be that He had every right to destroy us for each minor/major sin we committed, even the unconscious ones, but chose instead to give us perfect Life as a Love-Gift.  And His Gift has to be freely available since it comes from the perfect Heart.  In like fashion, our reception of His Gift cannot be coerced/forced/badgered/exacted/etc, since that doesn't come from Love.

mbG:  "But you are rite salvation is justification by faith alone."

K_k:  This is one area i haven't fully disclosed my thinking on.  You may well reject this explanation, and that is OK with me.  We can "agree to disagree", i hope.  On the other hand, perhaps you will see some truth in this reasoning.

Saving faith is not just passive "head-acceptance" of an idea.  It is reception of a Live Person.  Without the reception of Christ into the most inward part of our lives, the so-called "heart", there is no salvation since the Saviour saves us "inside out".

Yet, faith without works is dead.  Why?  Because just as soon as Jesus is given the sincere invitation to come in, He directs the willing will to make a change (or lots of changes, with some people) immediately.  He is "living His Life through us" at our request, so to speak.  And that is what saves us.

Was it the "faith" that saved us?  Yes.  Was it His "work" that saved us?  Yes.  The two cannot be separated really, since His work in and through us is by His faith and is His Redemption of our sinful lives. 

Was it our own "work" that saved us? No, if we mean our self-directed, self-motivated actions.  Yes, if we mean our willing obedience to His inner direction, in dependence on, and response to, His enlightenment, empowerment and guidance. 

So then, can we ever claim that our obedience saved us?  No.  It was His Life expressing through us, with our active/passive cooperation that demonstrated His saving grace being applied to us.  And it was only His awakening of the Spirit combined with His molding of our desires to realize we needed Him all along that led us to turn to Him in desperation (what has been called the "gift of desperation").

And all this without coercing/forcing/badgering/exacting/etc.  Which is a grace that amazes for time without end.  How close are we to agreeing?


Wow... this is a great intellectual discussion as a matter of how we are moving along in this line of reasoning... i mean... you know your stuff ... and i respect that.. its better than discussing this and feeling like in the communication they are on two different net works even if a person shares the same facts as a matter of intellectual agreement.

 Ive thought about this for a very long time... i am going to depart from the typical reformed reasoning here because in my trying to convince someone who is on the fence so to speak.. i might seem too systematic. So i digress a little bit. First because if we apply something as a remedy then it will translate into actuality... i mean... that all of these doctrines are yea and amen. I do not think we can be entirely confident in trying to hear a message.. i mean as a matter of an inward understanding of voices.. or its the form of the idea.... that we only define that connection in how we live by faith. I am totally engulfed in the object making that faith the reason for it being a gift. I mean without faith it is impossible to please God... or actualize the connection to the reality ... whether it is the form of both the idea and the sense orientation of the intellect or it is in the matter itself.

This is why we live in the assurance based upon the causes that we know create the image of reality. Now this is a new idea... i mean... that we can speak and the idea form is the intelligent understanding. Here is what i am saying... there is a form of an idea that is perfect as it is defined by the form of God... as a spirit and then there is the intellectual understanding of a man and the form of that idea. This is why the connection to the understanding that connects us to the yea and amen of Gods decreeing a future event. Our hope of the future is our assurance that we will see it actualized. But the actual promise is a spoken promise... it was spoken into eternity and speaks today. This is why the actualizing is in God and not in us. Or its in His spoken revelation. That being the sure word. Or the actualizing idea. This is why i do not think we can have an absolute assurance but we can experience an assurance that rises and falls ... that is actualized as the past turns into the future. As the basis for our knowing in seeing that word actualized. I do not think we can entirely define the intellegence as a matter of receiving something of a form that gives us the definition of our intelligent form.
Ok sorry for the script .. just something i needed ... been reading some stuff that is very heady... but i will talk about the legal necessity.     
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3787  Forums / Main Forum / Re: Repentance on: March 06, 2010, 11:17:12 AM

mbG, you seem to again be drawing a distinction, a difference, between us that i am not seeing yet.  For example, here's your concluding statement above.

"The curse is when we look at the law and conclude that we have been close to what it requires.This is why there is only one remedy. So we have a choice either be cursed or be loved.  There is no in between. This is why the gospel is radical... its better than we think it is.... and on the other hand not understanding grace is worse then we think it is."

Absolute agreement.  The curse is that we deserve destruction for establishing our own infinitely small requirements in place of God's perfect requirements, and thinking we have met them which is "self" righteousness.  There is only one remedy, the One Who provides His perfect righteousness to those who will receive Him.  We are either cursed or loved, as you say, and yet, He loves those who are cursed because His love is not conditional, only the experience of His love is dependent on our reception of the Saviour.

The Gospel is radically better than we think it is, and salvation includes the growing understanding of the grace we have been given.  God so loved the WORLD, that He gave Himself as the only means to come to Him.  He didn't say He loved only Believers, but Christ died for the sins of the whole world, and His forgiveness, and imputation of His goodness, is available to all who will come to Him.  To not understand this is to miss the glory of God in our attempts to define our own doctrine.   

Can you clarify the fine line between us a little more?  Thanks.   Huh?

I am in agreement with the above statement except that Christ justification of us is more free in the sense that His salvation is secure by the particular nature of His work in an individual sense. So that my confidence is that He chose me before the foundation of the world as a proof of His eternal love.. kindness.. and faithfulness to me in His redemptive work for me personally ...because i am perfectly happy to love Him because my not deserving salvation is personal to me in knowing that He could have passed me up and been totally rite in doing it. I can accept that He did not choose everyone as His freedom to love which brings me to a complete understanding of freedom and acceptance. But you are rite salvation is justification by faith alone.
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3788  Forums / Theology Forum / Re: Prayers on: March 06, 2010, 10:37:21 AM
http://www.sermonaudio.com/sermoninfo.asp?SID=216101838323 This is about prayer... he knocked this one out of the ball park. This is definitely the AAA America needs.
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3789  Forums / Theology Forum / Re: Simple Philosophical discussion 101 on: March 06, 2010, 10:31:43 AM

I believe we have a limited, usually decreasing with age, ability to superficially control our attitudes and behavior.  Thus, the alcoholic (until the final stages) can "quit" for brief periods of time.  But then pride will usually empower the idea that "I can have just one, and control it this time".  Then off to the "races" they go. 

The hostile, anger-problem guy can be given "anger management" classes and learn to channel the anger differently.  But the heart of the problem is still in the heart.

And then there are the small gifts of Grace, from God, in which the person thinks their "will-power" is what made a major change in their lives.  Like the person who works real hard to quit smoking.  If they succeed they are often self-righteous against other smokers, since after all they quit so anyone can quit.  What they usually miss seeing is that the very power to stop the addiction came from the God they may not even believe in.

So Edwards seems to be lacking including the little anonymous gifts of ability to change which the Lord provides as part of His greater Plan.  Yes?

I think Edwards point is and i must add in St Thomas ... that the corporal things are the lowest forms. That being matter. And that the intellect is that by which God created us as distinct from the other creatures that He made ... i mean separating the creatures of instinct from this activity that we have available to us to treat inanimate objects as reality or the activity available to live in the reality of the understanding of things as that by which we receive truth that translates into matter. So that an idea of something has a form.. and my interjection here is that focusing on matter gets in the way.

We do not fight against matter but against our understanding as a form. Because God has given us an intellect so that we receive truth as in a form through our physical senses as a form and not intrinsically a form of truth in our physical senses. We are not animals who are under the power of matter by instinct. So we need to explore this idea that we go from the impossible to the possible which is an activity of the higher function of the intellect ... rather than the lower form of instinct and matter. This is very important in finding the possible in this life.  OK everyone is confused... i am beginning to apply this so its going to take some time.   
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3790  Forums / Theology Forum / Re: God on: March 06, 2010, 10:15:19 AM
If you look at Ps. 22 you will see that the coming one who is to die ... this Psalm is a prophetic psalm since the words from the lips of our Saviour in the Nt were used as being the Lord of the OT... looking forward to what had not yet transpired as God being revealed. As we are looking back.. there really is no excuse as to the usage of this word.. when comparing it to the NT usage that we are talking about a God- Man. Either way.. to exalt God  without presenting Him as revealed in Christ is to make an idol.. just as it is to bring God down to our image. When David expressed his adoration to God it was through this idea that God was the King. That being the Son who would rule. This is the eternal Sonship of Christ.
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3791  Forums / Main Forum / Re: Repentance on: March 05, 2010, 12:06:26 PM
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This is not to say that His patience and tolerance are unending.  They must end or He would not be perfect Love as He is.  He must and will eliminate all evil, all sin and all those that absolutely cling to both, in order for the Kingdom to come in completion.

In this life He "chastises" us supremely gently (remembering He is All-powerful, not just a little powerful), either to bring us into His family or because we are in the family.  Yet, this "potty-training" will only hurt those who successfully resist His pulling our attention back to Him so He can "love on us".

Kk I do not mean to insinuate that you present yourself before God as how i am going to describe to you in the following statement. The law of love is simply a demand to love. The law is that by which we are required to meet the demands of whatever it is teaching in order to obey that law. The law does not give us a sliding scale. It preaches to us condemnation. So that when we talk about the law to one another and about the requirements of the law we are dealing with a sliding scale. Which is dependent on our personal preference. I mean if we cannot understand the nature of total obedience then we surely cannot understand how much is required in order to meet our expectations. It basically reduces it to a serfdom relationship.
So that if i say that you must obey the law of love then basically i am saying that you must be perfect. Because if i present a sliding scale then by what standard am i in compliance? So basically when i say these things i am presenting myself as the standard... in comparison to its total requirement. Obviously this is not going to give me any level of acceptance because as i said the law does not show acceptance it just says you are guilty. This i think is what we are having as the basis of the disagreement.
Now this is a terribly important principle. Because when we are talking about these spiritual things we are talking about tendencies to treat things in passing as a matter of personal preference in order to argue for our particular point of view. I mean there are some people who are just plain wrong.. in comparison to the doctrine as a matter of being orthodox. But then there are some people who twist truth because of the confusion of the terms. I dont want to come off as a know it all but in memorizing the book of Psalms.. which deals directly about our disagreement and most of the book of Romans as well as the epistles and some of revelation ... i can explain to you your weak point of view.

First you cannot mix grace with the law... its a cursed teaching. The law does not just declare a man guilty but it puts a curse on the man.  In using the law to defend oneself ...that is a curse in itself. Every day we wake up on this earth we start from a self evaluation that we are totally corrupted in every part. Thats the position of our own goodness. The curse is when we look at the law and conclude that we have been close to what it requires.This is why there is only one remedy. So we have a choice either be cursed or be loved.  There is no in between. This is why the gospel is radical... its better than we think it is.... and on the other hand not understanding grace is worse then we think it is. I am willing to take the time to describe to you in later post exactly how this is applied or as i apply it myself...      
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3792  Forums / Theology Forum / Re: Jews have cast off the law and tradition and everything they had learned? on: March 04, 2010, 03:50:26 PM
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The problem is that many people can look "saved", sound "saved", act "saved", and then burn out on the "Christian thing".  Sorry, not saved.... If they did lose it, it wouldn't have been eternal, but only temporary.  Thus, they were never really saved, they just thought they were.
 

Of course, then, for the person seeking assurance, there is no assurance.  The question only changes from, "Can I lose it?" to "Is it real?"


I believe assurance comes from the trust worthiness of God and His unchanging Word.
Because God can't and wont lie, we can place our faith in our salvation upon His Word.
If God says we are forgiven and given eternal life if we believe in and and trust in His Son and His death on the cross, then upon God's Word, and the fact that God never lies...we are saved if we continual to trust in Him.

We have to believe God's Word.
If we don't believe and trust in Christ (i.e. walk in His Word) then we are not saved.
Some people have gone from experiencing Christ and salvation (having their sins forgiven and maybe miracles) back to not believing that Christ is real...they have become reprobate.

Although they may deny it, Calvinists trust in predestination to be saved and unfortunately not in directly in their faith in Christ.

If a person intellectually believes in Christ or that Jesus is the Christ but lives in continual unconfessed sin then they are in peril of Jesus saying ...depart, I never knew you.  The key word is UN-confessed sin,,,NOT Zero sin.

Paul himself said that he did not already consider that he had attain the resurrection; but would continually strive toward that goal. Not actually a predestined way of thinking! We should keep that in mind when reading Paul epistles.  Except for a few possible misinterpreted verses, the Bible seems to point to a continual struggle...one in which God always helps believers but allows them a choice. Hence all the warnings in the gospels and Paul.

Thor Smiley


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Although they may deny it, Calvinists trust in predestination to be saved and unfortunately not in directly in their faith in Christ.

Can i say then that Pelagians believe in mans faith that can fail so they dont accept that salvation is directly through Christ?
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3793  Forums / Theology Forum / Re: Reformed Doctrine on: March 04, 2010, 03:45:07 PM
Reform Teaching is somehow God is one that draws you to himself;  somehow he convicts us of the reality we come to him just as we are.  Negatives are used to motivate.  All of us including our present president are tempted to over do our words to win the argument. 

God loves sinners so much that he in person of Jesus Christ hung on a tree in the garbage dump taking on himself the wrath of Holy and Righteous God. 
Yes he turns our negatives into positives... He works all things for the good of those who love Him. This is why we are fed the wine and the bread.. so that we will receive life in order to persevere through this world. And He has given us prayers in order that we might think of our identity in His death and resurrection. So that we might see that it is finished and He is exalted far above all the earth as deserving to have every thing placed under His rule.  He goes from being forsaken by God to being exalted. Now He a large number of families will turn to the Lord and declare their allegiance ... He has down this in obtaining redemption at the cross
3796  Forums / Theology Forum / Re: Is John Macarthur A Grouch Or Is It Me? on: March 04, 2010, 12:57:22 PM
I like Steves approach... and i like Steves doctrine of the Holy Spirit.... but anyone ... everyone is human... the gospel must be protected... including double predestination. It all matters. If its doctrine then its acknowledging the differences. Or its living like a Pharisee. I mean in the essentials. If you chain one doctrine to the lectern then you chain one part of the bible to it as well. Steve is funny and cool.
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3797  Forums / Main Forum / Re: Repentance on: March 04, 2010, 12:40:39 PM

If you remove the names mybigGod and K_k from your post immediately above, i could have written every word.  (OK, maybe with a little more of my strange style!) 

Wouldn't you agree that though He won't makes us sinless in this life, He definitely makes us "sin less".  Not cause we get so awful good, but because we are falling more in love with Him which is the greatest of all Commandments.

Selah.  Pause and think about this.

 I look at it like this... there is nothing that is not available to me that Christ does not have. So i dont want to try to act before Him. The best way to come to God all the time is to live like you are. So when we act before HIm then its no fun. He made us to enjoy Him not be overly concerned about our weaknesses. So i look at life like this... here i am a sinner and really dealing with some real human emotions and desires. So here i have a weakness.. i am susceptible to things that other people are not. So that it makes me identify with the people. If i cant become transparent... i dont mean in making every detail of my life a matter of the public... but reacting to things as a sinner then how am i going to know that He loves me? anyway so that i am not all concerned and then i dont want to be around Him cause He is mean.
So i know that He frees me to be who i am at in every thing that i experience. Whether it is a sin... as a christian i experience it knowing that it will not gain a hold on me... so i can look at it as something that is not a friend but i got a little pleasure from it. While the people around me can react in a lot of ways. The better than thou ...the total reprobate reaction like lets do this together and then some people look and say... ah thats just him.. but really ... i am not who i am ... but that is not necessarily what happens as between God and me. But He is more flexible than everyone who reacts. You see what i mean?
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3798  Forums / Main Forum / Re: Repentance on: March 04, 2010, 12:25:53 PM
But if it really turns me away from returning to my joy in God then i need to go away and pray... but theres no danger in slipping... your not going to leave the faith. Kk i got to be honest wit ya... i love sinning... i mean its fun... and i cant help having fun .. thats why when i sin.. i do the sin as best as i possibly can. Wow... i just lose the battle.... but He looks at me and i look at Him and i say to him thanks for not treating me according to what i did... cause i would be in a heap of trouble... then i do the same thing again... but some how He makes me love Him more by always dealing with me because he knows i am weak and i am addicted to it. Sometimes the sin is enough to continue in it for  a week... and i live like it before Him... and i say that the enjoyment was not as good as the pleasure he gives me... sometime its close... but thats another thing i cant understand about myself.. how i can slip and forget His goodness to me?... oh well it keeps me from totally falling ... i really dont want to do it but i do it anyway. I am just talking like this cause i want you to understand my thinking on freedom. I want to help you really. And it helps me
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3799  Forums / Main Forum / Re: Repentance on: March 04, 2010, 12:15:24 PM

When one begins to experience the unlimited riches we have in Christ what is there to envy anyone else for?

 Well some times we cant help it... i mean... its the same as lusting... you know... i am suspicious anytime i believe there is a time or place that makes me less susceptible to these temptations. So i acknowledge before God that i am a real sinner who enjoys my sin. I speak this way with people... they understand and so does God. Wow... not to attack you but God is not a speech policemen... i look at a magazine sometimes and wish i had this or that... and acknowledge it to others. But if it really turns me away from returning to my joy in God then i need to go away and pray... but theres no danger in slipping... your not going to leave the faith. Kk i got to be honest wit ya... i love sinning... i mean its fun... and i cant help having fun .. thats why when i sin.. i do the sin as best as i possibly can. Wow... i just lose the battle.... but He looks at me and i look at Him and i say to him thanks for not treating me according to what i did... cause i would be in a heap of trouble... then i do the same thing again... but some how He makes me love Him more by always dealing with me because he knows i am weak and i am addicted to it. Sometimes the sin is enough to continue in it for  a week... and i live like it before Him... and i say that the enjoyment was not as good as the pleasure he gives me... sometime its close... but thats another thing i cant understand about myself.. how i can slip and forget His goodness to me... oh well it keeps me from totally falling ... i really dont want to do it but i do it anyway. 
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3800  Forums / Main Forum / Re: Repentance on: March 04, 2010, 12:03:28 PM
Halleluyah, ekneville!  That's it!  Best short description of repentance, as i have experienced it, that i have seen.
====
What it calls to mind are those many times
as a young man sitting in the church pew,
feeling fairly sorry for my most recent sins,
trying to mentally beat myself into submission to being good,
working up as much self-loathing as i could build,
psyching up my "will-power" to become a new person,
committing myself totally to using my "will-power"
to be righteous from then on and forevermore,
never to sin again. 

Until i saw the cute girl down the aisle in church
who had such a marvelous body.
Or left church and desperately had to have a cigarette.
Or got invited to a party or a bottle.
Or, fill in the blank with your favorite sin:___________. 

So what i was quickly left with after my "repentance" was a sense
of complete moral failure,
of hopelessness and despair,
of the futility of trying to be good,
of the self-righteous condemnation
that all church people were terrible hypocrites.

And ultimately it seemed God's fault that i had such cravings.
How could He make like me this and then refuse to answer my prayers to make myself a good person?  It just wasn't fair, i thought.
=====

Thus began the foundation for extreme atheism and self-indulgence that lasted for many years.  Until i really came to the true "end of myself".  And there, right at the "end" of my life He revealed He had been waiting patiently in line for me to get absolutely tired of running my own life.  Once i wanted Him more than anything else in life, He showed me that is how He had always wanted me, too (and all of us).  And Jesus, especially on the Cross, is the proof.

And it just isn't fair that Jesus should give me His righteousness!  It is infinitely more grace-full than "fair".

Are you now free from envy...... there Kk? I got to admit... sometimes i kind of enjoy it being so special... God knows.
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3801  Forums / Theology Forum / Re: Romans and the Flesh Monster. on: March 04, 2010, 11:20:23 AM
How does one empty himself?... surely it is not by self effort... but it is acknowledging that the present trials are made for me so that i would not become proud... and that God is protecting through discipline but at the same time bringing judgment on my abusers. It is seeing that i do not belong to myself and that is the reason that i have so many problems and the rest of the world is able to successfully deal with their problems by their finances.
Repentance is seeing the value of my life as predominately spiritual blessing while i wait patiently for the material blessing that will come soon or in the eternal state when all things will be mine. It is looking unto Jesus so that i am weened from my present desires and i find all of my happiness in Him. That is also seeing that the people who have no problems ... i mean in terms of the present place in society  that they are headed for swift destruction... that is in repentance i feel the nature of a very quick change from one moment to the other.. that is a swift judgment of the wicked so that when i begin to accuse God of my present suffering then it reduces me to animal instincts and living like a beast. Repentance is not just seeing my helplessness but its turning to Christ... its enjoying the spiritual benefits of Christ. So that repentance is really a state of joy and pleasure because i see myself as completely unable to help myself while at the same time valuing that i am loved and cherished by God so that what i desire is for myself for the glory of God. So that for the first time my wants are what He wants and it may be something that is for me. In short... even tho my sin is great ...repentance is having confidence that God will rite the wrongs. How gracious of our kind God to allow us to experience the reality of who we are while having a precious gift to enjoy in our base condition! Oh the sweet repentance.
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3802  Forums / Main Forum / Re: Repentance on: March 04, 2010, 11:15:22 AM
How does one empty himself?... surely it is not by self effort... but it is acknowledging that the present trials are made for me so that i would not become proud... and that God is protecting through discipline but at the same time bringing judgment on my abusers. It is seeing that i do not belong to myself and that is the reason that i have so many problems and the rest of the world is able to successfully deal with their problems by their finances.
Repentance is seeing the value of my life as predominately spiritual blessing while i wait patiently for the material blessing that will come soon or in the eternal state when all things will be mine. It is looking unto Jesus so that i am weened from my present desires and i find all of my happiness in Him. That is also seeing that the people who have no problems ... i mean in terms of the present place in society  that they are headed for swift destruction... that is in repentance i feel the nature of a very quick change from one moment to the other.. that is a swift judgment of the wicked so that when i begin to accuse God of my present suffering then it reduces me to animal instincts and being living like a beast. Repentance is not just seeing my helplessness but its turning to Christ... its enjoying the spiritual benefits of Christ. So that repentance is really a state of joy and pleasure because i see myself as completely unable to help myself while at the same time valuing that i am loved and cherished by God so that what i desire is for myself for the glory of God. So that for the first time my wants are what He wants and it may be something that is for me. In short... even tho my sin is great ...repentance is having confidence that God will rite the wrongs. How gracious of our kind God to allow us to experience the reality of who we are while having a precious gift to enjoy in our base condition! Oh the sweet repentance.

Repentance is not a program of confession of sin..its not penance... nor is it a way to get to God. This is a dead work...  i dont want your sacrifices but i want your thanksgiving! That is confession is not good enough... but it leads to thanksgiving.
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3803  Members Only / Purgatory / Re: Universalism: Definding the unbeliever at the expense of the Sheep on: March 04, 2010, 10:12:01 AM
This is purgatory so i am going to let off a little steam... it is almost unbearable for me to watch this former generation curl up under the religious self righteous guise of success while there are members of Gods church suffering at the hands of a lack of fairness in this society. And we use all these doctrines to protect our group of followers. Then we attack people who are historically in the same doctrinal camp while at the same time claiming that we are in agreement with this historical reformation. I am disgusted that there is no remedies other then a general acknowledgment that this is the way it is. We are in the time just after Solomon where the leaders got counsel to add more burdens on the workers ... and all we hear is how God blesses this and that ... and how successful the lack of prayer and concern is keeping our people in this poor spirit of bondage. If i complain i am at fault? what are you crazy? Get off your high and mighty judgment bench and go out to the cities and see the suffering going on? Oh yes its not the devil doing it ?... its necessary that we suffer?... pleassssseee ... its because we have a bunch of ween es on their knees... suffering is offering no resistance... just making excuses... its time to learn how to pray... leaders? thanks for the bondage. I tell you what you offend one of these little ones and its better to have a mill stone tied around your neck... i challenge anyone of you leaders to compare my pay with yours... off to precatory ... i am mad.    

I am not speaking about my present personal situation... my church is great.  
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3804  Forums / Theology Forum / Re: God on: March 04, 2010, 09:41:01 AM
BOOK I : Psalms 1-41
 1 Blessed is the man
       who does not walk in the counsel of the wicked
       or stand in the way of sinners
       or sit in the seat of mockers.

 2 But his delight is in the law of the LORD,
       and on his law he meditates day and night.

 3 He is like a tree planted by streams of water,
       which yields its fruit in season
       and whose leaf does not wither.
       Whatever he does prospers.

 4 Not so the wicked!
       They are like chaff
       that the wind blows away.

 5 Therefore the wicked will not stand in the judgment,
       nor sinners in the assembly of the righteous.

 6 For the LORD watches over the way of the righteous,
       but the way of the wicked will perish.

This is just a ot application to the book of James... legal declaration and includes a political end. In other words its meditating on this book. Who is going to chain this to the lectern? Talk about making an idle.
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3805  Members Only / Purgatory / Re: Universalism: Definding the unbeliever at the expense of the Sheep on: March 04, 2010, 08:52:25 AM
"Warning: this topic has not been posted in for at least 120 days.
Unless you're sure you want to reply, please consider starting a new topic."

OK, i'm warned.  But the title caught my attention.

So, contrary to our forum theologian, i believe God loves all of His "kids" equally.  But not all will receive eternal life.  Only those who receive Christ's unending Life have the right to live eternally, and be called God's children.

Suppose i had a child who i knew in advance would grow up to hate me and want nothing to do with me, and another one who would grow to love me and want to spend all their time with me.  I could love them both as my children, but only the latter would experience the long-term intimacy which i would desire for both.

Back to the topic.  The love of God for His kids is universal.  And that love empowers those who choose to resist all of His continued attempts to "turn their hearts toward Him".  It also empowers those who cannot resist His loving-kindness as it is progressively revealed to them.  It is the goodness of God that leads us to repentance and to returning His love for us.

The Lord sends rain for the saved and the lost.  He showers grace on the saved and the lost.  He sent His Son to die for the saved and the lost.  And His perfect love will respect the right of any of His kids to choose not to be with Him forever.

Remember how Jesus wept over Jerusalem, even though its people mainly rejected Him?  He had compassion on His worst enemies.  Will Our Dad do less with His enemies?  We are commanded to love our enemies, and we can only be commanded to do what is consistent with the "nature" of God.

The great Judgment to come will be perfectly fair, just, and merciful.  And there will be tears of compassion for the "lost".  If we don't see that, we don't yet know His righteousness.  He knew/knows in advance who will reject Him in the End, but creates them with the ability to do exactly that, as they choose.  He will not force us to love or serve Him.  But those who can be brought to willing surrender to His persuasive grace will be one with Him forever.

I notice that the title says "Definding", which could mean defining or defending.  (or maybe a combination of the two?)  Food for thought...

Thanks Kk... do you think that most of the evils of this world are performed on the weaker people by Gods design? What i am asking is... is it a display of Gods love?... i am not talking about a general ... spherical love... but a love in a practical way that protects the helpless by punishing their abusers. Is this an evidence of Gods love?  God says ... if you see your brother in need and you turn away from him ... how dwells the love of God in you? This is the normal way in the world.  If God loves everyone then how can he display it if those who He loves do not act like this? If God works the good for his children..... how can He display it if they are being abused? The question is ... why hasnt God ended all this suffering? Well... we go to Him to keep ourselves from it... any other reason would be like suicide. What i am saying is that you can accuse God of being mean at the expense of His good protection. Independence cries equality... dependence cries help. Independence through equality is what man accomplishes in his dominance... dependence is totally relying on God to right the wrongs. Independence through equality will lead to relationships that are oppressive... dependence will lead to freedom. 
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3806  Forums / Theology Forum / Re: Simple Philosophical discussion 101 on: March 04, 2010, 08:41:23 AM
"By a general and habitual moral Inability, I mean an Inability in the heart to all exercises or acts of will of that kind, through a fixed and habitual inclination, or an habitual and stated defect, or want of a certain kind of inclination." 

Edwards is saying that when we have a defect... a sin that we have been practicing as a habit or we have a weakness in our disposition... very quiet... too boisterous... controlling... or coming from a family that is eccentric...etc... these translate into inability... or it is impossible that we can do something different as a habit. I think its in the time context and it depends on the nature of the malady. What say you?
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3807  Forums / Theology Forum / Re: The Doctrine Of Justification By Faith J. Owen on: March 04, 2010, 08:25:19 AM
http://www.ligonier.org/rym/

The best explanation i have heard in a condensed way... R C....
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