mbG:
"Because God gives us real reality without the need to change. We are
drawn into a world in which change comes through God meeting our needs
so that he is alone is good. This voice is what gives us room to be free
to become something that we do not try to become."
K_k: God
gives us real reality with the need to change, and by satisfying that
need, with us, not against us. He alone is good, and part of that
goodness is in developing our willingness and ability to trust and
depend on Him. We seek to become what He is transforming us to be, as
it should be, for the seeking and "trying hard" come from Him that He
may answer our failing efforts, and turning to Him, with His new version
of us.
Luke 11:9-10 Jesus: “So I say to you, ask, and it
will be given to you; seek, and you will find; knock, and it will be
opened to you. For everyone who asks receives, and he who seeks finds,
and to him who knocks it will be opened."
K_k: He doesn't
transform us into Christ's Image without our cooperation, but by drawing
and inspiring and molding and empowering and directing our cooperation.
Still we must, and will cooperate, if we are His. Yet, He gets the
glory, while we get the gratitude, for the real work in our changes come
from Him.
The other half of your sales pitch which
you left out in your cooperation theology is to make sure that you do
your twelve rules...lol
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1802
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Members Only / Purgatory / Re: The Art of War
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on: December 26, 2011, 04:12:07 PM
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Had
Judas not Hung himself what do you think Jesus would have said to him
after the resurrection? Jesus new he would hang himself cause he said it
would be better had he not been born. If Judas had lived with the guilt
and shame he felt.(a lot of guilt as he Hung himself over it) I wonder
what Jesus would say or if he would even appear to him? It's an
interesting hypothetical question I think.
Yes..sl...We
fail to think of Jesus as He confronted those people who wanted to
destroy Him. We make Jesus like a political figure or a religious zealot
trying to go against the system of that day. But as a man Jesus had a
personal side. lol. Jesus was not just fighting an impersonal battle for
us Americans transpose on His representation of what is a disciple.
lol. Jesus wasnt creating a painting to counter act the false disciples
of our day...lol Jesus was fighting against men who were evil and had
evil intentions. He was living among men who wanted to meet Him in a
dark alley. lol I do not think Jesus was even trying to show what
a servant was or what it was to do the will of God. Otherwise we would
need a whole seven volumes of do like Jesus did.lol But Jesus was fully
engaged in the moment. He reacted like a real man. He bled..He was
threatened and was angry. He wished for deliverance from His enemies.
This is what was so attractive about Jesus because He was the most free
man. People were drawn to Him on a personal level. Jesus was not the
conception of whatever our culture wants Him to be. He was the most
transparent man expressing Himself before God in the most honest way.
Now listen... He really enjoyed sinners because He himself knew weakness
as a man.
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1803
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Forums / Theology Forum / Re: Genuine saving faith - Passing the tests
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on: December 26, 2011, 04:01:15 PM
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On assurance.
Let
me take you back in time almost 40 years ago. I was a young believer,
saved probably less than a year. Although I knew I was saved, a question
was dominating my thinking. It went something time this:
Lord I know I am saved today, but what if I really blow it sometime in the future? Will I still be your child?
Sometime in the wee hours of the morning, I was reading the third chapter of Romans and came to this verse
[Therefore we conclude that a man is justified by faith apart from the deeds of the law.]
I
read that once and then again. The following became clear; my salvation
had nothing to do about being good or keeping the law of God, but I had
been saved, declared righteous in the sight of God by faith alone. And
therefore I was His child. FOREVER!
As I closed my Bible, I bowed
by head and simply said "Thank you Jesus", and went to bed with the
full assurance of my salvation. Now four decades later, I still haven't
gotten over this amazing grace of God. Even through the difficult times,
I have found God to be faithful.
Bill
Bill this is
simply a powerful testimony. If more people in leadership made it this
simple then we all would be assured as a group. I have read you since
showing up here in 05 and this is one truth that bleeds through your
writing. Its refreshing.
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1813
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Forums / Theology Forum / Re: Freedom of the Will.... J. Edwards
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on: December 22, 2011, 07:43:42 AM
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Philosophical Necessity is really nothing else
than the FULL AND FIXED CONNECTION BETWEEN THE THINGS SIGNIFIED BY THE
SUBJECT AND PREDICATE OF A PROPOSITION, which affirms something to be
true. When there is such a connection, then the thing affirmed in the
proposition is necessary, in a philosophical sense; whether any
opposition or contrary effort be supposed, or no. When the subject and
predicate of the proposition, which affirms the existence of any thing,
either substance, quality, act, or circumstance, have a full and CERTAIN
CONNECTION, then the existence or being of that thing is said to be
necessary in a metaphysical sense. And in this sense I use the word
necessity, in the following discourse, when I endeavor to prove that
necessity is not inconsistent with liberty.
The subject and
predicate of a proposition, which affirms existence of something, may
have a full, fixed, and certain connection several ways.
(1.)
They may have a full and perfect connection in and themselves; because
it may imply a contradiction, or gross absurdity, to suppose them not
connected. Thus many things are necessary in their own nature. So the
eternal existence of being generally considered, is necessary in itself:
because it would be in itself the greatest absurdity, to deny the
existence of being in general, or to say there was absolute and
universal nothing; and is as it were the sum of all contradictions; as
might be shown if this were a proper place for it. So God's infinity and
other attributes are necessary. So it is necessary in its own nature,
that two and two should be four; and it is necessary that all right
lines drawn from the center of a circle to the circumference should be
equal. It is necessary, fit and suitable, that men should do to others,
as they would that they should do to them. So innumerable metaphysical
and mathematical truths are necessary in themselves: the subject and
predicate of the proposition which affirm them, are perfectly connected
of themselves.
In the proposition above... once you take the
power or reality out of the subject verb necessity .. you place it in
the object. mbG
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1814
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Forums / Theology Forum / Re: OF THE WORK OF THE HOLY GHOST IN OUR SALVATION... Thomas Goodwin
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on: December 22, 2011, 07:34:22 AM
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Let us go over the particular actings of the
soul, which are as a drawing out of those created principles, whether at
or in our first conversion or afterwards; and we shall find that each
and every particular thereof are attributed to this Spirit.
[1.]
Hast thou seen thy sinful condition, and been humbled, as to hell, for
it? It is the Spirit's proper work, for which he was sent. Thus says
Christ, John xvi. 8, ' When he is come he shall convince the world of
sin.' And he says it to his apostles, when he was to send them into the
world to convert men. And this is the first
work of the three there rehearsed, that the Holy Spirit beginneth with,
in conversion, viz., a conviction of a state of sin and unbelief.
As it follows, 'of sin, because they believed not on me,' and
consequently, of damnation, as having lived without God and Christ in
the world; and this work, though it may seem too low for him, yet he is
pleased to bear a title from it, and is termed a Spirit of bondage to
us, as causing us to see our bondage to sin, and death, and hell: Rom.
viii. 15, 'For ye have not received the Spirit of bondage again to fear;
but ye have received the Spirit of adoption, whereby we cry, Abba,
Father.' It is one and the same Spirit there spoken of, in respect of
two contrary operations, who hath the title there of both. It is the
Holy Ghost who is that Spirit of adoption there spoken of, whereby we
(afterwards) cry,'Abba, Father. This you may also see, Gal. iv. 6, and
in the next ver. 16 of that Rom. viii. It is the Spirit who also
'witnesseth to us that we are the sons of God;' and by the opposition it
will follow that if the Holy Ghost be the Spirit of adoption spoken of,
that he also was that Spirit of bondage; inasmuch as he doth discover
to us our bondage; even as he is termed the Spirit of adoption, because
he testifies our sonship. And the discovery of this our bondage is an
infinite favour. For do not the great and wise ones of the world go
hoodwinked quick to hell in a moment, and know not whither they are
going until they are there? And of thyself thou couldst never have been
thoroughly convinced of that; for the heart is deceitful above measure,
who can know it? None without the light of this Spirit.
For it is the spirituality of the law whereby he instructs men to know
wisdom in the hidden point of their corrupt nature, as David, confessing
it, speaks, Ps. li., 5th and 6th verses compared together,
'Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Behold, thou desirest truth in the inward parts; and in the hidden part
thou shalt make me to know wisdom.' And without the light of which law
the same David likewise confesseth, Ps. xix. 12, 'Who can understand his
errors? cleanse thou me from secret faults.' By which secret sins he
understands the immediate ebullitions of corrupt nature. And it is he
that ' searcheth the deep things of God,' 1 Cor. ii. 10; the hidden
wisdom, ver. 7 ; hid in God, Eph. iii. 9; and reveals it to us, ver. 5.
It is he, the same Spirit, that searcheth the deep deceitfulness of
men's hearts, and reveals it to them, which David called wisdom in the
hidden part. And it is Thou (says he to God) that makest me to know it;
that is, thou by thy Spirit, who knowest all things, 1 Cor. ii. 10.
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