This Psalm is teaching what God's charitable purpose was in designating man. As the man was, free to do all that he naturally desired, he displayed absolute power in his private family and distinctive culture. In that success, he in common was like God in the sense that he efficiently provides ideal opportunities and mutual protection.

The psalm is eloquently describing man's diplomatic success as the glory of God who genuinely enjoys all of God's creation through speaking the empirical law, covenants, curses, decrees statutes. These operative words on his lips are adequately enforced by the secret pronouncements of the eternal curses. This is amply demonstrated in the mighty sword which represents his use of the fierce curses to resolutely defend his private estate and noble family as his unique glory. His right-hand holds out the adaptive ability to conquer the enemy on the day of personal disaster. God's right hand is artfully concealed in His appropriate garments and comes out in frequent wars. Man is prevailed on to adequately provide the garden circumstances in which his ideal wife and prosperity are secured and heartily enjoy the most boundless opportunities to profitably employ their gifts. As he authoritatively speaks the gifts, he displays his divine freedom and provides his family with the most opportunities. In this way, everyone is confined by the ideal simplicity of the law and equal in naturally enjoying their unique gifts in the magnificent garden of God.

 The glory of the woman remains the success of the ruling defense of the man. The glory of the man is providing all the opportunities to fulfill her gifts. Consequently, the Psalms teach that men and pious women are effective co-rulers of His magnificent creation. 

The Psalmist describes man as lord, and he is deriving enjoyment speaking the axiom gifts. The eternal curses and the judicial decrees are inseparably united with man's mutual desires that pronounce his absolute rule over his expanding kingdom. His gifts express the cohesive identity of the man and the family. Everyone learns to obtain what they desire by a man exercising free will in speaking the gifts. As God is free, the active family is affable.