Gen 1 28 God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."
God created the earth as the paradise for man. He established His government by providing all the needs of man. God made man a free moral agent by the implantation of His law. Man was able to please God. Gods creation was established as all the parts working together in perfect unity in order to bring Him glory. He upheld the rights of all men in concert with His law. So Genesis teaches us that man ruled over the creation in the legitimate usage of the implanted law.
But when man sinned, he began to rule by redefining Gods law. This is why God warns the women that there will be conflict in the relationship . In other words each person desires to rule by violence in redefining the law of God. Each man was given the righteous desire to rule over the creation by subduing it. Throughout scripture the conflict of desire defines the presence of violence that Moses describes in the word "subduing the earth". The conflict is illustrated in the story of Joseph. His brothers said to him,37 8 "Do you intend to reign over us? Will you actually rule us?" And they hated him all the more because of his dream and what he had said." The desire to rule was established in the creation covenant. The Psalms teach that the "desire" is fulfilled in the legitimate use of the law, covenants, curses, statutes, decrees and promises as the way that man is restored to the freedom established in the creation covenant. The Psalmist describe the attitudes like praise, thankfulness, joy, peace, exuberance, trust, and love as being orthodox within the context of the six axioms.
The Psalmist describes this conflict of violence that is much greater than physical persecution. God established His government over all things in His eternal counsel. God created all things by speaking them into existence. So the government of God is His application of the 6 axioms in designing , creating and ordering all things. The bible does not distinguish between Gods temporal government established in Israel and His eternal government. The violation in relationships is the unlawful defiance of Gods government. God establishes human government in opposition to mans attempt to redefine Gods law of relationships. God establishes human governments in the history of turning them upside down.
The Psalmist teaches that all men are born with the desire to destroy their neighbor by redefining Gods law. He describes this as a war of desire between the legitimate use of the 6 axioms and the unlawful use. Because God has given each man the desire to subdue the earth, he establishes each mans as a king over his own kingdom in the covenant of creation. God made man to rule in the state of blessing. When man sinned he began to rule in the state of cursing. Man was able to rule as a king by speaking according to the blessed word of God. But when he violated that word , he began to speak the curses of violence by redefining Gods word. To redefine Gods word is to curse oneself by cursing God and man. To speak according to the axioms is to bless oneself by blessing God and man.The bible teaches two kinds of cursing. The legitimate curses of the law and the wicked curses. This is the conflict between Gods government and human governments.
Monday, January 7, 2019
Sunday, January 6, 2019
Ps 5 3In the morning, O LORD , you hear my voice;
in the morning I lay my requests before you
and wait in expectation."
When corruption entered the world God responded by preventing man from returning to the creation covenant. The covenant of blessing was replaced by the pronouncement of cursing. In the creation covenant God had implanted His law in man so that he ruled without opposition. The Psalmist describes this as walking down the straight path or the path that was made smooth. But when man sinned he was put on the path to destruction or eternal punishment. So God had to restore man to the original creation covenant by becoming a Man and fulfilling the requirements of the original covenant.
What were the requirements of the creation covenant? Man had to fulfill the law of God, avoid the curse of the law, establish the decrees of God as man ruled the creation in speaking Gods word, establish the pillars of the law by consistent obedience looking forward to the promised reward for fulling his obligations and receive eternal life. When Christ fulfilled the covenant as the substitute for His elect, He restored mans ruling powers in walking down the original pre fall path. We are taught that Gods curse prevented man from establishing his own righteousness and at the same time giving His elect the powers to destroy all opposition. As God established order of creation through pronouncing the law, covenants, curses, statutes, decrees and promises , He has given His elect the power to destroy all opposition by the legal justification of Christ satisfaction of the law. The path of righteousness is now justifying our causes by pronouncing the law, covenants, curses, statutes, decrees and promises.
God created all things in order to establish His government. The 6 axioms are set in order as the Psalmist approaches God in prayer." I lay my requests before you and wait in expectation." Just as God created the original pre fall kingdom of man in the garden so He has reestablished mans post fall governing authority over the creation in the pronouncements of the a king. The Psalmist overcomes all opposition by setting his prayers in order and waiting in expectation. 6You destroy those who tell lies; bloodthirsty and deceitful men the LORD abhors.He pronounces the law in defense of Christ justification applied to the saints. 7But I, by your great mercy, will come into your house; in reverence will I bow down toward your holy temple." As he pronounces the legal justification of his imputed righteousness, he prays for God to establish the pillars of Gods government.The Psalmist expresses no confidence in his own defense but expresses the statutes as Gods government established in the pronouncing of the law. 8Lead me, O LORD , in your righteousness because of my enemies- make straight your way before me."( make straight- justify my cause by the pronouncement of the law.) After pronouncing the law the Psalmist shows no confidence in taking vengeance upon the law breakers. He pronounces the curse.10 Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you."(banish..judging the covenant breakers by casting them out of the original garden reestablished in the kingdom of Christ.)
The Psalmist finished the order of His pray by pronouncing a promise and a decree. God promises to shield us by the justification in pronouncing the law that was fulfilled in Christ. 11b"Spread your protection over them, that those who love your name may rejoice in you." Then the Psalmist pronounces a decree as a king who is sovereignly enacting the judgement that is required by the law. 12 For surely, O LORD , you bless the righteous; you surround them with your favor as with a shield. So we see that the Psalmist speaks the axioms in order to view all events of life through the axioms so that he can recreate the kingdom of God.
in the morning I lay my requests before you
and wait in expectation."
When corruption entered the world God responded by preventing man from returning to the creation covenant. The covenant of blessing was replaced by the pronouncement of cursing. In the creation covenant God had implanted His law in man so that he ruled without opposition. The Psalmist describes this as walking down the straight path or the path that was made smooth. But when man sinned he was put on the path to destruction or eternal punishment. So God had to restore man to the original creation covenant by becoming a Man and fulfilling the requirements of the original covenant.
What were the requirements of the creation covenant? Man had to fulfill the law of God, avoid the curse of the law, establish the decrees of God as man ruled the creation in speaking Gods word, establish the pillars of the law by consistent obedience looking forward to the promised reward for fulling his obligations and receive eternal life. When Christ fulfilled the covenant as the substitute for His elect, He restored mans ruling powers in walking down the original pre fall path. We are taught that Gods curse prevented man from establishing his own righteousness and at the same time giving His elect the powers to destroy all opposition. As God established order of creation through pronouncing the law, covenants, curses, statutes, decrees and promises , He has given His elect the power to destroy all opposition by the legal justification of Christ satisfaction of the law. The path of righteousness is now justifying our causes by pronouncing the law, covenants, curses, statutes, decrees and promises.
God created all things in order to establish His government. The 6 axioms are set in order as the Psalmist approaches God in prayer." I lay my requests before you and wait in expectation." Just as God created the original pre fall kingdom of man in the garden so He has reestablished mans post fall governing authority over the creation in the pronouncements of the a king. The Psalmist overcomes all opposition by setting his prayers in order and waiting in expectation. 6You destroy those who tell lies; bloodthirsty and deceitful men the LORD abhors.He pronounces the law in defense of Christ justification applied to the saints. 7But I, by your great mercy, will come into your house; in reverence will I bow down toward your holy temple." As he pronounces the legal justification of his imputed righteousness, he prays for God to establish the pillars of Gods government.The Psalmist expresses no confidence in his own defense but expresses the statutes as Gods government established in the pronouncing of the law. 8Lead me, O LORD , in your righteousness because of my enemies- make straight your way before me."( make straight- justify my cause by the pronouncement of the law.) After pronouncing the law the Psalmist shows no confidence in taking vengeance upon the law breakers. He pronounces the curse.10 Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you."(banish..judging the covenant breakers by casting them out of the original garden reestablished in the kingdom of Christ.)
The Psalmist finished the order of His pray by pronouncing a promise and a decree. God promises to shield us by the justification in pronouncing the law that was fulfilled in Christ. 11b"Spread your protection over them, that those who love your name may rejoice in you." Then the Psalmist pronounces a decree as a king who is sovereignly enacting the judgement that is required by the law. 12 For surely, O LORD , you bless the righteous; you surround them with your favor as with a shield. So we see that the Psalmist speaks the axioms in order to view all events of life through the axioms so that he can recreate the kingdom of God.
Friday, January 4, 2019
Ps 75 10I will cut off the horns of all the wicked,
but the horns of the righteous will be lifted up."
The Psalmist is teaching that God is always just. Since God has created the earth and it has been corrupted because of sin, He must always remain just because He has justified Himself in behalf of His elect. So we must understand that our view of justice being enacted is not as good or bad as the reality of Gods ongoing enforcement. This is why the Psalmist teaches that all of the rewards and punishment on this earth is decreed by God in His eternal counsel. 8In the hand of the LORD is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs." The Psalmist is teaching that Gods moral standard is never violated. When God cursed the earth, He made man personal responsible by receiving the consequences of his choices. When man fell into sin God cursed the creation. God punishes in the environment of the curse. In other words those who are cursed have a pox on their lives. The pox is not God piling on. The pox is simply by man being unable to choose the good he receives the consequences of each choice. He receives the eternal consequences.
He is saying that God does not rise up with emotions and react to the fall. God simply responds by acting with perfect justice and equity. So the world is not order perfectly by a God in reactions of emotional extremes, but it is enforced unity and stability. So all things are order by reasonable descriptions. All things are brought into existence in order to argue that God is God. We can say that all things come into existence by Gods spoke word. The Psalmist is saying that this natural order is created by God speaking in the expressing of unity and order by the law, covenants, curses, statutes, decrees and promises. The one desire of all creators that must be satisfied is Gods desire of stability that is created by the axioms. When the Psalmist says that God pours out the drink , it is the reasonable defense of Gods purposes that are ordered by the axioms.
So we can say that all the descriptions of praise, glory, stability, joy, must be expressed with both the positive and negative axioms. In other words if we are to distinguish between a merely emotional reaction and conviction it must be experienced in the pronouncements of the axioms. The context of joy is both positive in the promises, decrees, law, and statutes and the negative pronouncements in curses. In order for feeling to follow the mind it must be through the pronouncements. So we say that praise is orthodox by distinguishing the sorrow from the curse and the sorrow that curses the curse. Y God orders all things by the law overcoming corruption in the pronouncement of death.And the wicked enforce corruption by redefining the law. God overcomes the corruption by the law cursing the curses of the wicked. We see here that Gods activity in sustaining the standard of justice in cursing the curse is enforced by the pronouncements in cutting off the horns of the wicked. So we see that joy is experienced by pushing the curse beneath our feet in the pronouncement of the curse. We are guided by convictions and not emotion.
but the horns of the righteous will be lifted up."
The Psalmist is teaching that God is always just. Since God has created the earth and it has been corrupted because of sin, He must always remain just because He has justified Himself in behalf of His elect. So we must understand that our view of justice being enacted is not as good or bad as the reality of Gods ongoing enforcement. This is why the Psalmist teaches that all of the rewards and punishment on this earth is decreed by God in His eternal counsel. 8In the hand of the LORD is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs." The Psalmist is teaching that Gods moral standard is never violated. When God cursed the earth, He made man personal responsible by receiving the consequences of his choices. When man fell into sin God cursed the creation. God punishes in the environment of the curse. In other words those who are cursed have a pox on their lives. The pox is not God piling on. The pox is simply by man being unable to choose the good he receives the consequences of each choice. He receives the eternal consequences.
He is saying that God does not rise up with emotions and react to the fall. God simply responds by acting with perfect justice and equity. So the world is not order perfectly by a God in reactions of emotional extremes, but it is enforced unity and stability. So all things are order by reasonable descriptions. All things are brought into existence in order to argue that God is God. We can say that all things come into existence by Gods spoke word. The Psalmist is saying that this natural order is created by God speaking in the expressing of unity and order by the law, covenants, curses, statutes, decrees and promises. The one desire of all creators that must be satisfied is Gods desire of stability that is created by the axioms. When the Psalmist says that God pours out the drink , it is the reasonable defense of Gods purposes that are ordered by the axioms.
So we can say that all the descriptions of praise, glory, stability, joy, must be expressed with both the positive and negative axioms. In other words if we are to distinguish between a merely emotional reaction and conviction it must be experienced in the pronouncements of the axioms. The context of joy is both positive in the promises, decrees, law, and statutes and the negative pronouncements in curses. In order for feeling to follow the mind it must be through the pronouncements. So we say that praise is orthodox by distinguishing the sorrow from the curse and the sorrow that curses the curse. Y God orders all things by the law overcoming corruption in the pronouncement of death.And the wicked enforce corruption by redefining the law. God overcomes the corruption by the law cursing the curses of the wicked. We see here that Gods activity in sustaining the standard of justice in cursing the curse is enforced by the pronouncements in cutting off the horns of the wicked. So we see that joy is experienced by pushing the curse beneath our feet in the pronouncement of the curse. We are guided by convictions and not emotion.
Saturday, December 29, 2018
Ps 73 3For I envied the arrogant
when I saw the prosperity of the wicked."
The Psalmist is teaching that our only hope of being secure in this world is knowing God. If we have God then we are always receiving a blessing. So the question is why is it that we feel so insecure in this world? Why do we feel inferior in a world that was created and sustained by God? And the answer is because of sin and corruption that exist from the beginning of time. When Adam fell into sin , he began to redefine Gods word. The human race began to destroy the world by creating a culture of violence. Through many generation an evil society evolved. So now we are born in a world that has been turned upside down. Instead of finding security through the order that is established by the law, covenants, curses, statutes, decrees and promises we face a hidden agenda of threats and violence that drag us into alliances with little gods. So God has spoken through the axioms with the foresight that we would face a world that is full of danger. We apply the sure defense and the successful offense in order to shield ourselves from the dangers of this upside down world.
We must understand that the presence of evil is compared to the presence of leaven. In the ot if you were to remove the threat of destruction from your dwelling you would go throughout the house and remove the smallest particle of leaven. You would meticulously clean the house from top to bottom. He is teaching that the presence of evil in this world makes it impossible for us within ourselves to avoid the appearance of evil. Because we must interact in a society that is turned upside down then we are always in danger of the accusations from our side of the interaction. The problem is that we may not purposely make an alliance of evil with the wicked but we cannot avoid the appearance because we may be deceived. In the incarnation Christ had to live among wicked men without aligning Himself with their wickedness. We have been declared righteous in Christ. We have been freed from being marked with the appearance of evil as sinners by the lawful pronouncement of the axioms.
Because the world was turned upside down the evil is rewarded and good is punished. The rich profit by unjust means. Because God has created us to rule the earth we naturally want to prosper in this world. And because we interact with the wicked we cannot avoid being judged by our connection in the our business. Since the world is turned upside down we must use evil in order to advance our own prosperity. So God has given us the ability to use our own weakness for our own good by pronouncing the curses. In other words we have control over our sin and weakness by using the guilt and the sorrow to express our anger in the righteous curse. We cannot sweep the leaven out of the house by our own strength. We must pronounce the axioms in order to remove all the particles that are present. God has given us the ability to pronounce death on all opposition. We are only successful in this world by the process of renewal. We destroy our own envy in pronouncing the axioms.
when I saw the prosperity of the wicked."
The Psalmist is teaching that our only hope of being secure in this world is knowing God. If we have God then we are always receiving a blessing. So the question is why is it that we feel so insecure in this world? Why do we feel inferior in a world that was created and sustained by God? And the answer is because of sin and corruption that exist from the beginning of time. When Adam fell into sin , he began to redefine Gods word. The human race began to destroy the world by creating a culture of violence. Through many generation an evil society evolved. So now we are born in a world that has been turned upside down. Instead of finding security through the order that is established by the law, covenants, curses, statutes, decrees and promises we face a hidden agenda of threats and violence that drag us into alliances with little gods. So God has spoken through the axioms with the foresight that we would face a world that is full of danger. We apply the sure defense and the successful offense in order to shield ourselves from the dangers of this upside down world.
We must understand that the presence of evil is compared to the presence of leaven. In the ot if you were to remove the threat of destruction from your dwelling you would go throughout the house and remove the smallest particle of leaven. You would meticulously clean the house from top to bottom. He is teaching that the presence of evil in this world makes it impossible for us within ourselves to avoid the appearance of evil. Because we must interact in a society that is turned upside down then we are always in danger of the accusations from our side of the interaction. The problem is that we may not purposely make an alliance of evil with the wicked but we cannot avoid the appearance because we may be deceived. In the incarnation Christ had to live among wicked men without aligning Himself with their wickedness. We have been declared righteous in Christ. We have been freed from being marked with the appearance of evil as sinners by the lawful pronouncement of the axioms.
Because the world was turned upside down the evil is rewarded and good is punished. The rich profit by unjust means. Because God has created us to rule the earth we naturally want to prosper in this world. And because we interact with the wicked we cannot avoid being judged by our connection in the our business. Since the world is turned upside down we must use evil in order to advance our own prosperity. So God has given us the ability to use our own weakness for our own good by pronouncing the curses. In other words we have control over our sin and weakness by using the guilt and the sorrow to express our anger in the righteous curse. We cannot sweep the leaven out of the house by our own strength. We must pronounce the axioms in order to remove all the particles that are present. God has given us the ability to pronounce death on all opposition. We are only successful in this world by the process of renewal. We destroy our own envy in pronouncing the axioms.
Thursday, December 27, 2018
Ps21 3You welcomed him with rich blessings
and placed a crown of pure gold on his head."
God created man to rule over the earth. He created man with the ability to think, desire and act in unison. Man experienced the highest pleasure in ruling over his kingdom. God created him with the ability to not only to enjoy his own experiences but to fully understand the nature and the desires of other men. The creation enjoy total unity as man was able to enjoy the personalities of all the creatures without the opposition of selfishness.Man recieved all that he wanted and enjoyed the creation in the highest pleasure.
When man fell into sin, he began to destroy his neighbor by redefining Gods word. So when God cursed the creation, man was unable to be successful as he was created. So the only Being who knows the conditions before the fall as each man was originally created is God Himself. Since God spoke all things into existence according to the law, covenants, curses, statutes, decrees and promises, He possesses the perfect knowledge and purpose of each man. When God cursed the creation, He made man unable to rise up to his original ability in the garden. God had to take the curse and the corruption of the creation upon Himself and fulfill the obligations of the fallen creation. Christ had to destroy the effects of the curse as a man. Christ had to overcome death in struggling as man. Christ came as the King to pronounce the law, covenants, blessings, curses , statutes, decrees and promises in order to oppose sin and corruption by overcoming the power of eternal punishment in putting the curse under His feet in order to establish His elect as kings and priest of the world. Christ turned the governing authorities upside down in order to reestablish the unity of creation according to the axioms. Christ lived in perfect unity according to the axioms as the perfect creator.
The incarnation has been revealed by special revelation. In this Psalm the king is totally dependent upon the King of the creation in order to govern the creation. He has given man the authority to exercise the ruling power of the King in the pronouncements. You see everything that was created is described by words. Words create the image of the each thing. God has spoken the axioms in order to create all things. So all things are described in an image that is pronounced. As we have said, that God is the only Being who understands the perfect image of all things. God is never without the knowledge of the weaknesses and the needs of all things. God lives in the perfect unity of meeting the needs of all desires. This perfect unity is the pronounced axioms of creation. So the Psalmist is saying that God must fulfill the unity of the working of all things in Himself. Man has been cursed with the inability to understand who God is and his own identity. Not only is man dependent upon God to meet his needs but he is also in need of knowing what he desires. The King is saying that this God who is responsible for the welfare of the king is also able to show the king his desires and meet those desires in the axioms."You welcomed him with rich blessings"
and placed a crown of pure gold on his head."
God created man to rule over the earth. He created man with the ability to think, desire and act in unison. Man experienced the highest pleasure in ruling over his kingdom. God created him with the ability to not only to enjoy his own experiences but to fully understand the nature and the desires of other men. The creation enjoy total unity as man was able to enjoy the personalities of all the creatures without the opposition of selfishness.Man recieved all that he wanted and enjoyed the creation in the highest pleasure.
When man fell into sin, he began to destroy his neighbor by redefining Gods word. So when God cursed the creation, man was unable to be successful as he was created. So the only Being who knows the conditions before the fall as each man was originally created is God Himself. Since God spoke all things into existence according to the law, covenants, curses, statutes, decrees and promises, He possesses the perfect knowledge and purpose of each man. When God cursed the creation, He made man unable to rise up to his original ability in the garden. God had to take the curse and the corruption of the creation upon Himself and fulfill the obligations of the fallen creation. Christ had to destroy the effects of the curse as a man. Christ had to overcome death in struggling as man. Christ came as the King to pronounce the law, covenants, blessings, curses , statutes, decrees and promises in order to oppose sin and corruption by overcoming the power of eternal punishment in putting the curse under His feet in order to establish His elect as kings and priest of the world. Christ turned the governing authorities upside down in order to reestablish the unity of creation according to the axioms. Christ lived in perfect unity according to the axioms as the perfect creator.
The incarnation has been revealed by special revelation. In this Psalm the king is totally dependent upon the King of the creation in order to govern the creation. He has given man the authority to exercise the ruling power of the King in the pronouncements. You see everything that was created is described by words. Words create the image of the each thing. God has spoken the axioms in order to create all things. So all things are described in an image that is pronounced. As we have said, that God is the only Being who understands the perfect image of all things. God is never without the knowledge of the weaknesses and the needs of all things. God lives in the perfect unity of meeting the needs of all desires. This perfect unity is the pronounced axioms of creation. So the Psalmist is saying that God must fulfill the unity of the working of all things in Himself. Man has been cursed with the inability to understand who God is and his own identity. Not only is man dependent upon God to meet his needs but he is also in need of knowing what he desires. The King is saying that this God who is responsible for the welfare of the king is also able to show the king his desires and meet those desires in the axioms."You welcomed him with rich blessings"
Wednesday, December 26, 2018
Ps 136 1Give thanks to the LORD , for he is good.
His love endures forever.
2Give thanks to the God of gods.
His love endures forever.
3Give thanks to the Lord of lords:
His love endures forever. "
God created all things to bring Himself glory. There is nothing in creation that can change Gods purposes or attributes. God has determined the beginning and the end of all things. Because God can do as He pleases then His love is based upon His decisions. So the Psalmist is teaching that Gods decisions are not made arbitrarily or in reaction to the creation. But God love is based upon His justice, faithfulness, kindness, graciousness, long-suffering and gentleness. So God is limited to act according to His law, covenants, curses, statutes, decrees and promises. God planned and worked in the history of Israel in relating to His people through the axioms. God has displayed His works according to the revealed axioms so that His elect would be able to rule the creation through speaking the axioms.
If God means what He says then His love cannot be contained by the time sequence. If Gods eternal love was only a hope that was clouded in mystery then His love would only be emotional. But Gods eternal love is shown by His works on behalf of His people. In order for God to show His eternal love His word cannot be thwarted. In order for Gods elect to have confidence in God , He must act in concert with His revealed word. In order for Gods elect to fulfill their purpose in ruling creation, they must act in concert with the axioms. If God could not sovereignly decide the actions of men then we could not trust in what He says. If God could not act in concert in pronouncing His word then we would not have confidence that Gods means what He says. So the Psalmist is teaching that God has shown His unfailing love by ruling over all things and blessing His elect with the authority to rule by the pronouncements. So the thankfulness and the eternal love are the holistic expression of speaking the law, covenants, statutes etc.
The Psalmist is teaching that all the events of the world are never created outside of the axioms. So when He praises Gods eternal love , He is saying that God is always the same in His justice, faithfulness ect. When we speak the axioms we ascend to the line of blessing and cursing and experience the unity of all things working together by the axioms. It is an expression that Gods unfailing love does not change by anything outside of God. So Gods axioms can be fully trusted.
His love endures forever.
2Give thanks to the God of gods.
His love endures forever.
3Give thanks to the Lord of lords:
His love endures forever. "
God created all things to bring Himself glory. There is nothing in creation that can change Gods purposes or attributes. God has determined the beginning and the end of all things. Because God can do as He pleases then His love is based upon His decisions. So the Psalmist is teaching that Gods decisions are not made arbitrarily or in reaction to the creation. But God love is based upon His justice, faithfulness, kindness, graciousness, long-suffering and gentleness. So God is limited to act according to His law, covenants, curses, statutes, decrees and promises. God planned and worked in the history of Israel in relating to His people through the axioms. God has displayed His works according to the revealed axioms so that His elect would be able to rule the creation through speaking the axioms.
If God means what He says then His love cannot be contained by the time sequence. If Gods eternal love was only a hope that was clouded in mystery then His love would only be emotional. But Gods eternal love is shown by His works on behalf of His people. In order for God to show His eternal love His word cannot be thwarted. In order for Gods elect to have confidence in God , He must act in concert with His revealed word. In order for Gods elect to fulfill their purpose in ruling creation, they must act in concert with the axioms. If God could not sovereignly decide the actions of men then we could not trust in what He says. If God could not act in concert in pronouncing His word then we would not have confidence that Gods means what He says. So the Psalmist is teaching that God has shown His unfailing love by ruling over all things and blessing His elect with the authority to rule by the pronouncements. So the thankfulness and the eternal love are the holistic expression of speaking the law, covenants, statutes etc.
The Psalmist is teaching that all the events of the world are never created outside of the axioms. So when He praises Gods eternal love , He is saying that God is always the same in His justice, faithfulness ect. When we speak the axioms we ascend to the line of blessing and cursing and experience the unity of all things working together by the axioms. It is an expression that Gods unfailing love does not change by anything outside of God. So Gods axioms can be fully trusted.
Sunday, December 23, 2018
Ps 10 17You hear, O LORD , the desire of the afflicted;
you encourage them, and you listen to their cry,
18 defending the fatherless and the oppressed,
in order that man, who is of the earth, may terrify no more."
The Psalmist describes the culture of the world that has been changed redefining Gods axioms. He is describing this change that has been carried on from one generation to another as it is conceived in the desires of man. He is teaching that God has described the invisible progression of evil as evidenced by corrupted speech. Gods creation of the entire history of the world is view in one idea. God does not think in succession of time. God lives with a complete understanding of the good and evil that transpire in time. So we can say that God knows Himself perfectly because He knows the causes, and the actions of everything that He created. If you take a snap shot of a moment in time God is always the same in all the snap shots. We must understand that God is able to make all things right at any point in time. Because He knows all things He is able to change a thing back to perfect order. But man is like the rough oceans. Man is always experiencing change and uncertainty.
Because God understands all things perfectly then He is the only one who can identify the problem and know the ultimate solution. The truth is that God has made man with the ability to rule like God. Man was able to use his reason to rule the creation. But when sin entered the world , man lost his ability to control himself in ruling the creation. This is why the only solution to our troubles and lack of ability begins and ends in Gods actions. The Psalmist is describing the one desire of God as the foundation of the one idea that God has of all time. So when God makes an assessment of the reasons for the present conditions of this time, He has a view of the evil inception as it has spread and blossomed from the beginning of time. Gods view of time is not divided or processed. It is always one eternal idea.
When we are saved we go from a physical view of the creation to a spiritual view. Gods control over all things comes from His simplicity of desire. God is and therefore all things exist. God is always who He is. But we are always experiencing change and uncertainty. We think that we can change the things we can control and not be concerned for the things we cannot control. But in order for us to understand control we must see that Gods control controls us. You see we would never know ourselves if God were not able to know Himself. The Psalmist is applying the law, covenants,curses, statutes, decrees and promises in uniting our uncertainty with God always being who God is. He is teaching that God hears our desires, and with a much greater attentiveness God prepares the action, and with an even greater attentiveness God causes the repair.
God created man to control all the creation. Nothing was outside of mans control. The truth is that we cannot be secure without complete control. God must bring us back to our original purpose in the creation covenant. God has revealed His desires and actions in the pronouncements. We must change by the reordering of our corrupted desires. The only way to be change is to be transformed by understanding who we are when we pronounce the axioms. Because the axioms are Gods never changing desires. We have no security in our own finite control of our lives. We must be as God is. When the Psalmist says that God hears our desires , He is saying that God hears our desires as we are transformed by the axioms.
you encourage them, and you listen to their cry,
18 defending the fatherless and the oppressed,
in order that man, who is of the earth, may terrify no more."
The Psalmist describes the culture of the world that has been changed redefining Gods axioms. He is describing this change that has been carried on from one generation to another as it is conceived in the desires of man. He is teaching that God has described the invisible progression of evil as evidenced by corrupted speech. Gods creation of the entire history of the world is view in one idea. God does not think in succession of time. God lives with a complete understanding of the good and evil that transpire in time. So we can say that God knows Himself perfectly because He knows the causes, and the actions of everything that He created. If you take a snap shot of a moment in time God is always the same in all the snap shots. We must understand that God is able to make all things right at any point in time. Because He knows all things He is able to change a thing back to perfect order. But man is like the rough oceans. Man is always experiencing change and uncertainty.
Because God understands all things perfectly then He is the only one who can identify the problem and know the ultimate solution. The truth is that God has made man with the ability to rule like God. Man was able to use his reason to rule the creation. But when sin entered the world , man lost his ability to control himself in ruling the creation. This is why the only solution to our troubles and lack of ability begins and ends in Gods actions. The Psalmist is describing the one desire of God as the foundation of the one idea that God has of all time. So when God makes an assessment of the reasons for the present conditions of this time, He has a view of the evil inception as it has spread and blossomed from the beginning of time. Gods view of time is not divided or processed. It is always one eternal idea.
When we are saved we go from a physical view of the creation to a spiritual view. Gods control over all things comes from His simplicity of desire. God is and therefore all things exist. God is always who He is. But we are always experiencing change and uncertainty. We think that we can change the things we can control and not be concerned for the things we cannot control. But in order for us to understand control we must see that Gods control controls us. You see we would never know ourselves if God were not able to know Himself. The Psalmist is applying the law, covenants,curses, statutes, decrees and promises in uniting our uncertainty with God always being who God is. He is teaching that God hears our desires, and with a much greater attentiveness God prepares the action, and with an even greater attentiveness God causes the repair.
God created man to control all the creation. Nothing was outside of mans control. The truth is that we cannot be secure without complete control. God must bring us back to our original purpose in the creation covenant. God has revealed His desires and actions in the pronouncements. We must change by the reordering of our corrupted desires. The only way to be change is to be transformed by understanding who we are when we pronounce the axioms. Because the axioms are Gods never changing desires. We have no security in our own finite control of our lives. We must be as God is. When the Psalmist says that God hears our desires , He is saying that God hears our desires as we are transformed by the axioms.
Subscribe to:
Posts (Atom)