9 For with you is the fountain of life; in your light we see light. The axioms are prophetic eternal pronouncements. reaches to the heavens, like the mighty mountains, like the great deep, preserve both man and beast priceless, refuge, feast on the abundance,river of delights=God implants us with eternal desires that are expressed by the eternal pronouncements. We are always being confounded by the axioms. We learn to be unbiased. We need to experience mystery because we are always depending on the means instead of the Person.

26 2 Test me, O LORD , and try me, examine my heart and my mind; 3 for your love is ever before me, and I walk continually in your truth." Gods love is His work in procuring salvation in Himself. He brought salvation to us by regeneration and recreation.Recreation through speaking law, covenants, curses, statutes, decrees and promises. The Psalmist is comparing Gods language with the language of the wicked. 10 in whose hands are wicked schemes,whose right hands are full of bribes. Desire, thought, plan, then act violently 6 I wash my hands in innocence, (speaking the praise in the context of the axioms) and go about your altar, O LORD , 7 proclaiming aloud your praise and telling of all your wonderful deeds. "The prophetic speech of creation". The speech of beauty and unity.

Ps 20 6 Now I know that the LORD saves his anointed; he answers him from his holy heaven with the saving power of his right hand. 7 Some trust in chariots and some in horses,but we trust in the name of the LORD our God. The modern philosophy is to follow a strategy which we divide the teaching of scripture and we make those principles our goals. So we are always narrowing down the strategy to make is simple. We teach a church must have doctrinal correctness, faithful preaching of the word and holiness of the church The Psalmist is describing the way we approach the means is through recreation. We are totally disconnected from the phenomena in the relationship between the means and people. The weapons of war in the Psalms are metaphors for the military strategy. We cannot put our confidence in our strategy.The spread of the gospel is much bigger than human goals. Its a complete recreation of the world through the axioms. We are pronouncing the axioms in order to recreate the entire culture. We are able to unify the culture. We must pronounce the axioms in order to prepare the heart

Heb 11In the past God spoke to our forefathers through the prophets at many times and in various ways, 2but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.3The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. Christ in His incarnation was holding all things together.He was controlling all the world by speaking the law, covenants, curses, statutes and promises We as men do not have the weight of the world on our shoulders. Could you imagine knowing every communication and every evil intent in the world? But His axioms were not contained in time or space constraints. He was the king of the universe pronouncing reality over the world.

37 1 Do not fret because of evil men or be envious of those who do wrong; 103 for like the grass they will soon wither,like green plants they will soon die away Its commonly taught the metaphors of grass & withering away is teaching the universal problem of the judgment on sin.But the Psalmist connects these phrases with the curse. The saints do not wither away like grass. God cursed the creation with the process of degeneration. But Christ took the curse upon Himself. Christ took the sting our of death.The Psalmist applies the curse by pronouncing the end of the wicked. 103 As for man, his days are like grass, he flourishes like a flower of the field;129 May they be like grass on the roof, which withers before it can grow;The Psalmist complains that he is experiencing pain and sorrow like the wicked. The Psalmist applies the curse on the wicked to push it down under his feet.

1 13One day when Job's sons and daughters were feasting and drinking wine at the oldest brother's house, 18While he was still speaking, yet another messenger came and said, "Your sons and daughters were feasting and drinking wine at the oldest brother's house,Job was blameless because of his reputation then there would be questions concerning his children. But if you examine any persons life you could find sin. Job was blameless because he was justified in Gods sight.5 11But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you. 6 10All my enemies will be ashamed and dismayed; they will turn back in sudden disgrace. When we are justified we are justifying ourselves in speaking the curse of the law. David turns away from himself by cursing his opposition and blessing the saints. Nowhere in the Psalms does the Psalmist curse himself. Although Job does not curse God , he curses himself. The Psalmist teaches that sin is redefining Gods law and doing violence to our neighbor. Because the law pronounces death to all law breakers it put judgement into Gods hands. When Job curses himself he is putting himself in Gods judgement. God sees this a weakness not rebellion.Because Job is cursing himself , he is enduring the friends who are tempting him to despair. The Psalmist would repel Jobs friends.Ps 12 3May the LORD cut off all flattering lips and every boastful tongue" The Psalmist is applying the universal judgement on sin by the curse. If all men are sinners then the curse must be applied to all men. The curse does not apply to the saints who are justified before God 14 3 All have turned aside, they have together become corrupt; there is no one who does good, not even one. 5 There they are, overwhelmed with dread, for God is present in the company of the righteous." The pronouncement of the law is followed by the curse on the wicked.The curse of the law is the only application to the pronouncement. It teaches us to embrace substitution. If we do not practice substitution we are doing violence to our neighbor. We must fall back on the curse.Various Psalms-my groaning all day long.Redeem Israel, O God, from all their troubles! All the ends of the earth will remember and turn to the LORD,Look upon my affliction and take away all my sins, Because of all my enemies, I am the utter contempt,Love the LORD, all his saints my groaning all day long."... Bless all the righteous, curse all the wicked, redeem all the nation, save all the world, take away all our sins, one enemy= all enemies, our love is all the saints love, we love, seek, groan, rejoice, praise, endure all day long.The pronouncements come from eternity past into eternity future.

13 1 How long, O LORD ? Will you forget me forever? How long will you hide your face from me? "Every experience has a price. Experiencing trouble is Gods forgetfulness. Our pain and sorrow is compensated by God. We are encouraged to keep a tab on our suffering. God is not surprised by our complaining but has provided us the freedom to tell Him when we are struggling. Gods unfailing love is the bounty of His goodness. It does not have any relation to our effort. God is not obligated to respond to us. But He is obligated to love us according the law of love. God has lowered Himself as a man who understand respectful relationships. He has given us the axioms as the language of mutual respect. This is why He loves to compensate our troubles. 6 I will sing to the LORD , for he has been good to me.16 7 I will praise the LORD, who counsels me; even at night my heart instructs me. The law, covenants, curses, statutes,promises and decrees are Gods counsel. When we pronounce the axioms we are transforming our thoughts. He calls our thoughts the reins of a horse.The reins control the movement of the horse. We form our thoughts by the axioms. This results in illumination. He thoughts instruct him.19 May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer." meditation- where it is rendered in the A.V. "device", and in the R.V. "imagination". It is derived from hagah, and means to soliloquize,to speak to one's self; hence, to meditate (Josh. 1:8. So Pss. 77:12 and 143:5). As a noun, it would mean a meditation, or a speaking in premeditated words; and therefore worthy of memory or repetition. CB May the pronouncements come with acceptance. Make the prophecy successful soliloquize- speak one's thoughts aloud when by oneself or regardless of any hearers; utter a soliloquy.19 May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer." The most profound verse in the Psalms. It encapsulates every pronouncement in the entire book...We are making the most awful pronouncements ever recorded. We are pronouncing universal redemption. We are pronouncing spiritual power that we cannot understand. You step back and it strikes you that it is way beyond your pay scale.Gods sovereignty is personal. His revealed word contains His view of all things. Revelation is His mysterious control over all things. We speak things that seem so unlike our daily communication. The mysterious words contain the power that contains us. Always under control.1 Cor1 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. Word to reality...very foolish.15 36How foolish! What you sow does not come to life unless it dies. How foolish is it to curse the very thing God created in order to create renewal. foolish.When we say that cannot be and it is in the bible its probably cause we miss understand the foolishness of the gospel.1 cor 1 20Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?" Through the curse reduce every reason that gives man power even if it agrees with the gospel. It childish..Its like im gonna try to be as negative as I possibly can in order to identify with the lowest...very foolish.1 cor 1 18For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God." Nothing is real unless it dies ...lol we are impossible.1 cor 1 20For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. God must do everything in order for us to be changed...no one believes this in this world.The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned." Man says the way to freedom is believing in nothing. All of the beauty is hidden.1 cor 3 19For the wisdom of this world is foolishness in God's sight. As it is written: "He catches the wise in their craftiness" ; God is throwing curses at the target in the dunk pool. It is one hit away from dropping into hell.If you are not pronouncing the Psalms then your probably adding a little of your own logic in how you reason out the gospel. Your susceptible to trusting in something that is still alive.119 96To all perfection I see a limit; but your commands are boundless. Any idea, thing, or image that we make in this world is limited. It could be the most beautiful and perfect creation. But speaking the axioms break the limits of time and space. The controls of all movements