The extravagant praise of God is experienced both in our mighty longing and a factual wonder done on our behalf. "Those who know your Name will praise You."Those who affectionately know your divine power displayed in your mighty kingdom will praise You. This is our established identity taught in scripture. We enjoy a paternal relationship with God as our Father. A Father controls the diplomatic history of a noble family. Those who secure the covenant connections to the owner's wealth of a family.

 God has covenanted with the families to impose the rule on them over the earth. These families are the spiritual fathers of the established faith. Because God accomplishes whatever pleases Him, He has bestowed families with peculiar gifts. No family on earth is the same. God has conferred life to societies through the unity of families. He rules justly through a righteous generation. The health and life of a noble family are God's paternal government established from one generation to another.

 We are kings and priests of the Most High. God has paid the purchase price in His blood and through the blood of martyrs. He has set a time when He repays His kings in the final judgment. He will return the wealth in the display of His eternal judgements. We flourish as kings of a long lineage. God remain the giver of an inheritance to sustain a righteous generation.  He has made the earth for man. We have authority over the earth. We are justly given the governing authority through the official pronouncements of blessing and cursing. We are His chosen representatives. We celebrate our family and curse the wicked. God is reliably delivering our generation from all evil.

We administer Gods kingdom through a paternal covenant by cursing all opposition in subduing the earth. He prevents creative destruction and blesses according to His covenant promises. In this ongoing communication through word and Spirit, we behold the wonders of God on our behalf. We holistically offer Him our enthusiastic praise in pronouncing our paternal rights in divine law, covenants, curses, eternal decrees, comprehensive statutes and promises. 

If God sovereignly chooses some people, does He merely force an arbitrary choice? If God has appropriately given us the ten commandments about a mutual love for Him and a neighbor is He summoning us to make choices for the best of others while His choice is not answering to His law of love? If God is absolutely sovereign then, He faithfully performs what He demands in His law. How can we rectify His arbitrary choice with how He appropriately manages the world through our choices coinciding with the law of love?

 God does not govern outside of His eternal attributes. In order for there to be good in this equitable world and for God to lawfully make everything good, He must be completely faithful. He must justly demand legal compliance with the law. Consequently, God must not only make a choice as an allowance of good, but He must create the good Himself. God's purpose in satisfactorily ordaining a thing is to resolutely defend the good and justly punish the evil.

 God created the world for the purpose of governing in established peace. He justified Himself by recovering us. In order for God to comfortably establish comprehensive peace, He must design a thing for His own purpose, so there would be an absolute unity. Consequently, for there to remain a peaceful cohabitation, the independent sinners must be in the dark. God must prove His goodness by conceiving the saint's inability. He is consistently benevolent to prove He is merciful.

The law curses violators.It pronounces death. Anyone who violates the least of these commands receive just recompense. Anything short of this standard is making an idol. Since the wicked resolutely opposes Gods law they lower Gods standards. The wicked hate Gods Law. The bible teaches they devise wicked schemes. These complex schemes remain their way of explaining a world without God. Since they order their accustomed lives without any noble thoughts of God, they conveniently express their passionate anger by cursing God.

 The truth is idol worshipers seek death. God justly says that those who cunningly make idols will be like that idol. The idol comprises a piece of engineered wood that is devised by man. It does not taste, touch, hear, or talk. An idol is a lifeless thing. In worshiping idols the wicked man curses himself. When ambitious mangoes in a lifelong pursuit of death, he spreads it to those around him. All ambitious men if not constrained by God's Law would-be murderers.

 God will not allow men to perform with absolute control of nature. God must judge sin and evildoers. He must eliminate their schemes, or they would rule with oppression. There is a compelling reason why the law is   written with curses. The king enjoys a cup that represents his judicial power. The cup of the king is filled with the most quality wines. It appropriately represents the king's judicial authority to pronounce official death. God has gifted leaders with appropriate authority over people. When they misuse authority God fills their cup up with judgement.

 God resolutely opposes the wicked kings through the curse of the law. Instead of bringing the swift judgment of death, God orders all things according to His justice. God thwarts the malicious purposes of the wicked by working seamlessly with natural causes. In this way, the king drinks down the evil working of his clever schemes to increase his judgment. In consuming the pleasurable contents in the cup the king drinks down the curses. How does the eternal Ruler over oppressive governments justify Himself? Through the eternal curses written in the law. Christ will inflict retribution in the ultimate judgment.

 We think since we have been instructed that our moral actions prove the genuine reality of the gospel that we voluntarily share in Gods work.The old testament context is replaced by the Greek philosophy of duplicity. The principal gods are the second causes that we are capable of our adequate cognitive control. So we are so easily led astray by not walking in step with the glorious gospel of divine grace.We must studiously avoid trusting in means that are secondary and begin to vicariously live  the gospel life in a proper spirit of desperation. The truth is we naturally accept specific times in our lives we grow down by extenuating circumstances and grow up by experiencing victory. But our comprehensive view of our live is developed by growing organically through word and Spirit. The apostle says we are to resolutely put the flesh to death by the laws subduing and containing of sins destruction. The apostle encourages us to sing Psalms, Hymns and spiritual songs to be successful in our diverse roles in this life.

 Hymns are for explaining doctrines while the Psalms are the spiritual application of recreation that apply the doctrine for our success and our good. Each doctrine is unified to convey all things under His power so that we might rise up in spiritual songs and experience the effusive praise of God. Every application of Gods gifts causes us to walk in His way. We are successful as we vicariously experience the salvation of our souls. We reach higher rising up to His mysterious unity of the axioms. We obtain more valuable capital in our salvation. Our passion increases according to the spiritual value pouring ourselves out. We expect one victory and rejoice in it, but we are unsatisfied. We face a greater test and reach higher. We begin to be poured out like a drink offering. The considerable weight of His peculiar glory brings eternity closer.

 What do we gain to show for our spiritual success in this life? We acquire little probable significance in this illusory world. We are trading the value of this life for a considerably more substantial reward in the next. How can we grow down so that we prevent our desires of luxury and experience the riches of Christ? We must be shepherded by word and Spirit. We must appreciate the value of one thing over the other. We must see how success in the world is cursed and holding people back. We must grow down by thrusting the cursed thing down.

The pleasure of our spiritual identity is exceedingly greater than any pleasure we derive from this world. We are compelled to be someone who has more potential than we are typically taught in this world. We are kings and priest of the Most High. We understand our identity when we know our servant role. God has granted us authority to enjoy all things in this world. When we appreciate Gods lawful authority over all things we are free to be successful knowing that we exclusively serve ONE MASTER! We overcome being confident in God alone!

 

  If Adams relationship to the law is obsolete then there is no law. It comes being a matter of personal preference. I think people naturally react to the illegitimate use of the law. If we do not recognize Gods qualifying standards then we would form no understanding of Christ work for us. We contain the empirical evidence of Christ presence with us in the Law- Covenant of the gracious promises, curses, divine decrees and comprehensive statutes. These moral axioms and eternal covenants are worked out through Gods goodness, fatherly kindness, faithfulness and divine grace.

 In facing the law, we obviously need a substitute or would be without hope. The appropriate question is how do we assimilate Christ substitutionary work so that we mutually recognize His grace in fellowship with Him? We must carefully follow the regulatory requirement for a mutual agreement. This is why a distinct substitution is rooted in Gods divine goodness, faithfulness, kindness, and grace and not in us. In a sense describing God is naturally raising the law to its highest position because it is the reasonable basis of His faithfulness, etc. This is our unshakable confidence in believing because He faithfully upholds the law by His holiness.

 If He is portrayed in His actions being the most admirable understanding of the law then we can be certain He is an exact substitution. In implementing the standard, we could not uphold our part of the agreement. Gods anger toward lawbreakers would require a satisfied substitute for our violation of the agreement. So our mutual confidence that Gods anger is turned away from us is soundly based upon His promise to be faithful rendering to His infinite standard of moral righteousness. We can trust His promises because we know He does not commit mistakes. I believe this is how we regard the law in buttressing our faith in the gospel. We heretofore know we are answerable because we are borne to this thinking above. 

The Holy Spirit works with the operative word of God to witness with our spirit.This witness is uniting our desires with the Father. The Fathers language is to much for us to adequately understand. Our nimble minds could not comprehend all of Gods thoughts. The Holy Spirit comprehensively examines our hearts according to Gods understanding. He employs divine language like a physician with a scalpel. He develops abiding conviction through applying Gods covenant language. This grace language is the medicine that proactively addresses our weaknesses. The covenant language to teaches us faithfulness, kindness, long suffering and patience. The Holy Spirit acts as our comforter and advocate.

God pronounces eternal curses and divine blessings in our recreation. The curses convict and destroy law breakers. The opposition experiences overwhelming guilt, fear, and anxiety. The Holy Spirit converts by the pronouncements of blessing, peace, joy, love, kindness. Our confidence in Gods covenant promise is sufficiently established through the containment of law. God reorders everything through containing sin by the curses and allowing blessing by death to the concerted opposition. We are efficiently converted by the gospel language.

 The more we meditate on His word the more conversions we vicariously experience. Through many miraculous conversions the Holy Spirit develops spiritual convictions. Like genuinely appreciating the taste of food and through many dinners understanding the lasting difference between bland food and the most exquisite foods. He progressively develops an unquenchable thirst and delicious taste for an uncommon language. Our minds are pervaded with thoughts that challenge our imaginations.

We are encouraged not to trust in courageous man as a general warning. Why? Because all distinguished men are subordinated to necessary death. This is a key cultural principle. If we maintain a society that places men over the gospel then we attribute divine attributes to those men. This is violating the first commandment. A Christian does not make idols out of familiar things or influential men. Anything that God has designed is dying. No man retains the necessary knowledge to deliver other people. Gods standard of comprehensive knowledge is not on a sliding scale. He objectively compares His knowledge with men from an eternal perspective. We glorify God at the justified expense of mans futile knowledge. Man was not present when God designed and produced the world nor go through all generations. God declares mans memory of historical events is morally corrupted.

 How do we depend on God if He does not act to accomplish whatever He desires? If another man controls his own life then that man is equal with God. That man thwarts Gods will. Idols are things given God like attributes. He cannot be sovereign if His will is dependent on anything. God must produce as He pleases to be eternally faithful, kind, long suffering, gentle, and loving. If God acted by consulting man there would be no presence of genuine love on the earth. Because He designed each person He is the only one who grasps their need. He has established our ideal existence from before the foundation of the world. God uniquely designed all things according to His kind pleasure. Consequently, it is realistic to say that if we want to know love we must trust God alone.

 We see this paralleled in the apostles teaching of the local church.It is made up of official leaders and faithful followers. But the apostle teaches that Christ rules His church. This undoubtedly means that spiritually we are all equal. The apostle teaches the universal church is created of every person functioning as a high priest. There is a qualitative distinction between the eternal nuts and bolts of the church and how we properly function in the church. We are spiritually united in an identity that goes beyond time and space. We are the spiritual body of Christ.