MBG...
I
just wanted to add, I appreciate your heart man, really. I have friends
who are members of a number of different "denoms" if you will. It seems
that in these churches, there are a few individuals within every Church
(meaning any particular body of believers) who are really starting to
shed convention where Christianity is concerned and thinking on a much
deeper metaphysical and spiritual level.
What you are conveying
here is what I am hearing from most of these people, and along the same
lines I have been thinking for the last several months.
3Praise
be to the God and Father of our Lord Jesus Christ, who has blessed us
in the heavenly realms with every spiritual blessing in Christ. 4For
he chose us in him before the creation of the world to be holy and
blameless in his sight. In love 5he predestined us to be adopted as his
sons through Jesus Christ, in accordance with his pleasure and will—
6to the praise of his glorious grace, which he has freely given us in
the One he loves. 7In him we have redemption through his
blood, the forgiveness of sins, in accordance with the riches of God's
grace 8that he lavished on us with all wisdom and understanding. 9And he
made known to us the mystery of his will according to his good
pleasure, which he purposed in Christ, 10to be put into effect when the times will have reached their fulfillment—to bring all things in heaven and on earth together under one head, even Christ.
26the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints. 27To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
28We proclaim him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.
I think what you are hitting on here, self determinism, is the original sin.
Paul addresses this in fact in 1 corinthians:
2Now
it is required that those who have been given a trust must prove
faithful. 3I care very little if I am judged by you or by any human
court; indeed, I do not even judge myself. 4My conscience is clear, but that does not make me innocent. It is the Lord who judges me.
Paul
gets it. God tells us what we were designed to be, and it is rebellion
of the highest degree to try to replace his desires, or even with our
own. At the end of the book of Job, God strongly reminds Job who he is.
Then you see Job telling God, again, what he is or is not going to do,
with an implication on Job's part of:"I am just a worm." Which then
sends God into another strong and rebuking dissertation reminding Job
who he (God) is.
Anyway, good work man, I will continue to pray for you. just one request, will you do the same for me? God Bless...
Eric
Thanks man, you are really encouraging. We cant work up the desires nor
can we make them come by our moral ability. Our desires are the cause
of all choices. There are inordinate desires, when men are given over to
their own lust. Men cannot help being depraved , only God can prevent
as well as sustain and cause by the strongest desire. We are dependent
on Gods sovereign work as we work out our salvation. The problem is we
have stronger desires to sin sometimes and then we have stronger desires
to do good at other times. So we are in a battle to mortify the deeds
of the flesh by the word and the Spirit. These desires come as a result
of the Spirits work in regeneration and in His work in sanctification.
We are sanctified definitively at salvation, and we are becoming
sanctified on a daily basis. We look to Christ who is our righteousness
and we grow in the grace and the knowledge of Him. The scripture defines
our inward man, it renews our inward man, it keeps us from thinking
that we are righteous in our own strength.
We are not the ones
who demand that the doctrines be dumb down so that we can understand
them. No God declares in His revelation by a command that we believe and
He commands us to be careful how we listen. In listening we are under a
constant constraint from His love to long for Him, morn over our own
sin, and cut the chords of pride. When we are under His closing in on us
we feel claustrophobic. This is a natural growth sense. What God does is
He keeps us from going down the wrong path by hemming us in and causing
us to look only on Him for the remedy of our phobic narrow experience.
When we cry out to Him our cries do not fall on deaf ears. He designs the
body to be the healing agent for our phobias by causing the gifts to be
manifested by our union in Christ and a concerted effort to mortify the
flesh in community. Unless we grow in our understanding of suffering in
His death we will not be prepared to partake of the fellowship of that
death with the healing gifts. The church must not be led astray from the
simplicity that is in Christ. The intellectual attempts to start
discussions and arguments about senseless things like emergent only slow
the process of a deepening sanctification in the body of Christ. Preach
the word in season and out!
7684
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Forums / Theology Forum / Perseverence
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on: March 27, 2007, 12:53:14 PM
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As i have been struggling with more grief than
i have in the past i have been meditating on the Psalms. And i know the
people have a distaste for the imprecatory psalms and that there is an loneliness that is felt by my expressing my anger. But there is really
not in between ground in the Christian life. You either love God and hate
evil or you love evil and hate God. And really i am not talking about pharisee ism. I have an affinity with Patrick in that there really is a
spirit of institutional ism in the church of God. I am not trying to brag
but from much meditation in the spiritual world of the psalms now being
under the grievous spirit of His hand i am now able to write about
because of the freedom on Key Life and because there is a certain
warning in all of this as Patrick has been giving to the organized
church. And although we are not in agreement as to staying put in a
church we do see i to i on the experiential aspects of the body of Christ
which order is not from a source of institution but from the very
Trinitarian activity of Gods sovereign control over the members through
the means of the word and the Spirit under the leadership of Christ. As
i have said that there are unsaved people in the body who are really
more dangerous than the most wicked people who scoff at Christ and
christians. You know who you are. Because when the first sign of grief
over comes you then you are looking down the street at your legalistic
brothers and not on the mortification of the soul in a spiritual journey
through the word and in deepening your desires as a result of that grief.
So you have the job friends syndrome. And you add nothing to a grievous
soul. Because you are more interested in how you look to others than you
are interested in getting your nose in the word and prayer and
deepening your desires of praise and sorrows. You are not in tune with
the Father Son and Holy Spirit in the workings of the organism but you
are more interested in trying to point out sin in others and blaming
them for the predicament they are in. And really if one is a
saint and under the weight of some trial then there is only one remedy
and being in grief may be more of a judgement on the pseudo believer who
is trusting in his semiplagenism programs rather than having serious
meetings with the head of the Church. And the is a spirit of healing in
all organism. When one part suffers all suffer by understanding that it
is not in changing the outward but in self examination and supernatural
rejoicing in all of the members in which God only commands there is no
middle ground. We are all either faking the process of the organism or
we are trusting in some kind of self inflicted rule that has nothing to
do with growing inward in the organism by the Spirit and the word. It
really is when one gets the grief from the pharisees that they are their
judgements because they stand in the way of supernatural healing
because they are not focusing on the things of heaven but they are more
interested in a program, or a public display of prayer, they are not
tapped into the \"spirit of organism but are so full of legalism that
they are self flattered to cut the heart out of the most helpless saint.
I used to worry about being in a state of depression. But i
have come to see that it is a natural outflow of Gods judgement on the
self reliant. It is when i am buffed by the pharisees in the church is
when i am most used by God to be a fire to cleanse the church. Praise
God that if we simply go to Him there will be a very spiritual power
that transcends any of our tendencies to trust in semi plagenism knowing
that God will judge the hypocrite. Thank you Patrick.
7690
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Forums / Theology Forum / Neo-platonism
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on: March 24, 2007, 02:04:32 PM
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Things i don't understand that you just wrote: There is no cause in self -determination. Self-determination
is the same thing in english to say i choose my choice or my choice is
the cause of my choice. Then the only cause of a choice would be a prior
choice. And if you go back in the line of choices to the first choice-
What caused that choice. So that there is no cause in self
determination. And the will would have attributable qualities that are
not natural, the mind would not be a prior cause and the desire would
not be a cause since the cause of choice is a prior choice. If the
powers of the soul are not given their logical designs then in the
confusion choice would be according to the power of the object in the
choice. Since the soul has no desire as the cause of choice then the
desire or power would come from the object. This is the definition of
pragmatism.
7695
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Forums / Theology Forum / C.s. Lewis Question
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on: March 24, 2007, 08:39:29 AM
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MBG..... I'm don't know what your saying. Do you mean the more we know God, the more we see ourselves as we really are?
God
is very big and awesome. He is bigger than we think and He is very
powerful. I do not doubt that there may be some psychological and
physiological problems that play a part of how much pain we experience
and our inability to reason normally under those circumstances, but
every thing personal to us and every situation is order by God for our
good. So even tho there are these second causes i.e genetics, family
sins like acolholisim, physical abuse, abandonment and all of the other
situations that cause a person to be deeply wounded, we still live
before an all knowing, all seeing , and eternal God. He has already seen
everything in the history of the world in a present sense. So even the
hairs on our heads have been numbered by Him and there is nothing new He
learns, that is we are not His teachers, and we are really not the
punishers of wrong doing since God can punish nations He certianly can
punish an individual.
I do not believe that any of us should go
through enough emotional and psychological pain that it begins to effect
our brains and debilitates our bodies. This is why we have doctors.
They relieve the pain.
As well as medication we have been given
these means, ie scripture,prayer,and church. God is always near and He
has sent His Spirit as our comforter. But this is not automatic. The
problems of depression cause us to be isolated, to much sleep, and
spiritually lethargic. Resting in Christ is being fully engaged so that
we experience the good desires over the bad sorrows. In other words we
should be joyful and then have sorrows that are there but they are not
felt like the joys feel. So there is a difference between fleeing from
our present circumstances and resting in Christ. Flight is a temptation
that goes along with depression. It is that spiraling down effect. It is
the opposite of faith. There is nothing wrong with having a desire to
flee and yet wanting to remain under the weight of the trial. But it is
when we begin to withdraw and loose our sense of purpose that it becomes
different from resting in Christ.
The illustration is not of one
laying back on his bed resting in Christ. Although we need physical
rest and the older we get the more we are going to sleep. But the
illustration of resting is a boxing match. We are in a struggle of
faith. We are laying hold of those promises. We are not shadow boxing
but we want to hit the target every time. Thats why we have the means of
faith. We are not only fighting with the world and the devil but we are
fighting with our own flesh. Retreating in defense in the ring is not
the way we fight. We beat on the opponent until he falls. In other words
this is a paradigm of fighting in a realm where there are real enemies
even tho love should be supreme. But if we love our sin, and our idols
more than we love God then our love for others will not be out of a
sincere heart. We need to begin in the ring and win the battle by using
the means. Christ spent long nights in prayer.
The psalms are
the place to go for building a strong offense against the foe. The
psalms answer all of faiths enemies. The psalms are the gloves we wear
for our boxing match with the enemies. We use the prayers, songs and
praises to beat the enemy senseless. We cant fight the enemy with our
own resources. He is too crafty and we are too weak. Being weak does not
mean we need to be sucombing to desires of sorrow, but being weak means
that we are using the word of God to fight for us. We are placing our
confidence in His ability to concour all our enemies by His power in His
word and Spirit. We are finite boxers with infinite resources.
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