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8608  Forums / Theology Forum / David Did Not Go To Heaven on: August 26, 2006, 09:42:50 AM
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.  God made the expanse, and separated the waters which were below the expanse from the waters which were above the expanse; and it was so.
8.  God called the expanse heaven. And there was evening and there was morning, a second day.
9.  Then God said, "Let the waters below the heavens be gathered into one place, and let the dry land appear"; and it was so.
10.  God called the dry land earth, and the gathering of the waters He called seas; and God saw that it was good.
11.  Then God said, "Let the earth sprout vegetation: plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them"; and it was so.
12.  The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good.
13.  There was evening and there was morning, a third day.
14.  Then God said, "Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years;
15.  and let them be for lights in the expanse of the heavens to give light on the earth"; and it was so.


Here are the two heavens mentioned. Here there was a layer of water that was above and below the expanse. There originally was a paradise on the earth with alot more oxogen because of the layer of water in our atmosphere. And then there is the expanse of heaven in which the lights are present. Then you go to the apostle who talks about being taken up to the third heaven. The third heaven is eternal in space. God is eternal in space and in time.
Shalom, myBigGod,
Huh?
I know the Scripture you quote quite well in B'resheet (Genesis) chapter 1. The word translated "firmament" in the King James Version is raqiya` and means "an expanse." First of all, this expanse was placed between the waters below it and the waters above it. In other words, this expanse has NOTHING to do with the area outside our atmosphere. We know this because the waters above the expanse came crashing down as a violent rain for forty days and forty nights to destroy all flesh in whose nostrils was the breath of life. Second, only gases expand. While it is true that today gases rarify significantly after the first 300 miles or so and are called the exosphere, the first stage of outer space, it was not true before when there was a canopy of water above the expanse!
One must be very careful to be precise when looking at the Hebrew wording of the Creation of the earth. For instance, day four talks about God creating two great lights (`urim) in the firmament. But, we know that the sun and the moon are not in our atmosphere. However, notice that it DOES NOT SAY that God created the sun and the moon--it says that God created two great (bright) LIGHTS! Scientifically speaking, we know today that light is electromagnetic radiation radiated in packets of energy that we call "photons." God did not wait around for eight and a third minutes for the light to get here from the sun, nor almost ten minutes for the light to get from the sun to the moon and back to the earth, and He certainly did not wait four and a half years for the light to get to earth from the nearest star! He created the light en route to earth instantly. He created the photonic energy packets already traveling toward the earth; He created lights (`urim), not the sun (shemesh) and the moon (yare'ach). Almost as an after thought, it goes on to say "He made the stars (kokawvim, 'round objects') also."
Genesis 1 does NOT describe the making of the material and immaterial parts of the universe; it is describing the making of this planet and its atmosphere.
The Hebrew word pardec (pronounced "par-DACE") is from an Oriental word meaning "a park" or "an orchard," and while this does apply to the Gan-'Eden (Garden of Eden), most of the earth was such a park! The Greek word paradeisos taken from this Hebrew word is the word transliterated into "paradise." The word is only found three times in the New Testament: Luke 23:43 when Yeshua tells the thief dying next to Him, "To day shalt thou be with me in paradise"; II Cor. 12:4 which we are discussing when Rav Sha'ul (Paul) said he knew someone who was "snatched away" to paradise (NOT "CAUGHT UP!"); and Rev. 2:7 where Yeshua said, "To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God."
Now, where is the tree of life said to be in the book of Revelation? It is found in the capital city of the New Earth, the New Jerusalem! (Rev. 22:2) That is where the person Rav Sha'ul was talking about went. I have no other scriptural reference to say otherwise. All of this hypothetical supposition that somehow the paradise was a compartment of the underworld "sh'ol" or "hades" has no basis in the Bible.
I had a pastor once who explained to me that the Bible could be outlined in three points.
I. What ought to be (Gen. 1 and 2)
II. What is (Gen. 3)
III. How to get from what is to what ought to be (Gen. 4-Rev. 22)
I believe that God is re-creating His world as it should have been in Revelation 21 and 22. I believe that He will make it the paradise that it should have been because when the New Jerusalem lands on the New Earth, its splendor will spill out onto the earth's surface.
Ponder on!
Retrobyter
I agree with you that this is not a precise science. But there was a canopy of water over the earth that gave us our oceans after the flood. But really there are alot more context in scripture than just the words, there is remote context as well, there is logic involved in the deducing of truth and there is confessional documents as well. Dont get so hung up on the words in a near context and miss the remote context and the general force of all of the counsel of God as to a particular proposition. Then we shall disagree. The fact is if Paul says third heaven then logically t here are 2 before that. Tongue We do not need a word study do get to that prop. You are like the doctor who perscribed the medicine in what he thought the problem was that was inside the guys body without exploring the whole problem with his instruments. The bible is not a book where you focus on one aspect of a partiticual heremunitic but you use all of the tools and consider that whole counsel to get to a proposition. The fact is that God is the cause of all things and that He rules from heaven whether heaven is side ways, below at some point of the circular movement or above it is going from our planet outward into eternity of which God inhabits every space in this unimaginable realm. So yes do not lower God by bringing him down to our earth finite existence, for in Him we live and move and have our being. He does not dwell in houses made by hands. Man is just a spec in an eternal world, and corrupted has a problem with his view as to who God is and what he is.This is the point of all of this cause and purpose.
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8609  Forums / Main Forum / Take Off The Blindfold on: August 26, 2006, 09:09:04 AM
Thanks, you make a very interesting point here. See in the psalms David was extoling the supremacy of Christ the coming redeemer who is and always was in reality the king of the Universe and the controler of all things for to Him and through Him and by Him are all things! Even in Davids time he experienced the absolute concoring of His enemies, and these enemies were not only nations but idolitrous nations at that. And God was pleased to give to David that kind of leadership over the whole world at that time. He was the ultimate world leader. And it was a very simple principle that David thrived on. Because it was acknowleging the Lord ship of the coming king! It was all of grace.

Davids obedience did not preceed faith but was a result of Gods grace given to him through faith. David had a refuge that demanded nothing to be in that face to face relationship other than Davids leaning on His grace trusting in His grace and living in that grace. David hated his own way! He decried a fleshly attempt to exercise his will over his kingdom. David sought to make God his refuge day and night. He could not come to terms with the reality of that face to face relationship without understanding imputed righteousness. He put no confidence in the flesh. He was a man with all the apatites of a man, yet every inch of his existence was a result of God working through him training him in all of his bodily functions. It wasnt just the wars that God gave to david as a victor it was God actually empowering him to fight those battles. David lived his life in constant prayer, leaning on God for everything,including rest. He sought no legal action against his brothers, but would die before he sought any thing apart from long bouts of prayer. He fought all of his battles in the Spirit before they were obediently waged in life. He thought his thoughts after God.

Even in the sin he commited he knew that there was only one place to go to get relief. Even when his family experienced the fallout of his new born life was taken he was confident that his prayer would be answered inspite of Gods decree, because God does not always carry out his punishment but he always carries out his promises. So because David sought God will all of his might even his wife of adultery was comforted in that decreed discipline. David knew that he could enter the throne room of God apart from his own works and the athe Spirit would enliven his heart by faith as he took refuge in God in prayer. In that grace disposition david was one heart with all of the poor and afflicted and hated the arrogant and scoffers. The more he took refuge in God the more he was humbled to even the lowelist amoung him even a cripple boy, of whom david rejoice to bring into his house because his heart was so trained by grace that it was not only a good deed but it was a pleasure to him. David was so driven to the depths of dispair that he was driven away from his power and his flesh. He had no confidence in his own obedience. He had no confidence in these self righteous people. Look at his wife of sauls family, look at her scoffing at davids devotion, represented by worshiping God with all of his might, a clear reference to the ultimate refuge and the most profound face to face relationship apart from Christ who transcended all of the oness of any thing in heaven and earth with our Father. See God was decreeing davids prayers so that david could hate his own way. In that paradigm david was the ultimate man to find the ultimate refuge in God. David was a man aftrer Gods own heart.
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8610  Forums / Theology Forum / You Have Heard That It Was Said , But I Say. on: August 26, 2006, 06:43:54 AM
Here on the sermon on the mount Christ was showing the jewish leaders who were the Scribes and Pharisees of that day that they had taken the law and dumbing it down in the Talmud and the new judism view , by putting a smoke screen of philosophy over the purity of it, so that man could keep the law and trust in himself. Christ opened up this hypocrisy into the full view of the society who had been burdened with these man made laws. Christ condemned the Pharisees and the Scribes and their teaching. What do you think?
8614  Forums / Theology Forum / Contempative Meditation on: August 22, 2006, 08:17:52 PM
Let me explain a little more about the psalms and to attest to the power of the written word and the power of the pleading. There was a very ugly series of thoughts that were running through my mind. These were worse than any of the sin that i did today, and they were the spring board for my inordinate anger which was toward God and was mixed with the thoughts of why pray? it does no good, so then in this state of mind the flesh was crying out for control. This was a real struggle and was worse than any sin or lust i did today! It attacked my fervency and made me complacent. It caused me to in a resignation mode of thinking. The hope of the Spirit was replaced by anger. It was because of the circumstances and it was trying to set into my disposition. The anger was attacking my spiritual wholeness. When i started to meditate in a few psalms i could feel the word disecting what my spirit had accepted and what the Holy Spirit was saying to me. I went from a state of a lack of awareness as to what was in my heart to a state of deep awareness as to the dispostion of my heart. These psalms changed my view of God and my circumstances and it was done in that it penetrated the surface of my heart and peirced the deeps of my heart. When i was done i was in a state of peace and knew that it was a matter of time before God would bring the ultimate assurance of what communiction had been to my heart. It was a heavenly , eternal metamorphis.
8636  Forums / Theology Forum / Contempative Meditation on: August 13, 2006, 12:17:46 AM
The integrated culture has  not only evolved from a blindness. There is desperation involved in keeping it fueled. From the begining man has had a sense of inability, a vast gulf of nothingness as a result of sin. Men are born into trouble and it is how they view that touble is what becomes the sense they have of their inability. Inability is more than a mental understanding, it is a sense in mans disposition.  The paradigm of inability is the soil of mans vast gulf of nothingness. Its paradigm is on the surface of all of mans being and accomplishments. In this paradigm man experiences a state of emptiness that comes to the surface in the sense of all the air being expelled out of him. Inability is at the root of depression and its identity is not easily identified and understood. This feeling of being unable is as natural as breathing in an expelling air. It is so related to how breaths sensations are involve in the sense perception in man that its effects are instantiously felt in mans physical makeup in relation to his enviroment.

Because the paradigm of inability carries such weight in the universe of desperation man experiences the effects of instant danger his view of this paradigm is wroth with mystery. The sense of this quandry carries more weight than does his rational process. This is a built in paradigm in man that creates dependence. The depth of the  desperation creates the atmosphere for the paradigm of inability which fosters dependence. Its not the his view of the desperation , that is the nature of his inability , that answers much of the mystery of his emptiness, but it is his view of the paradigm of dependence that will answer that deep seated emptiness.

8638  Forums / Theology Forum / Contempative Meditation on: August 12, 2006, 01:06:13 PM
Isa 19:3.  \"Then the spirit of the Egyptians will be demoralized within them;
And I will confound their strategy,
So that they will resort to idols and ghosts of the dead
And to mediums and spiritists.
 Gen. 11:1.  Now the whole earth used the same language and the same words.
6.  The LORD said, \"Behold, they are one people, and they all have the same language. And this is what they began to do, and now nothing which they purpose to do will be impossible for them.
7.  \"Come, let Us go down and there confuse their language, so that they will not understand one another's speech.\"
9.  Therefore its name was called Babel, because there the LORD confused the language of the whole earth; and from there the LORD scattered them abroad over the face of the whole earth.

I have been thinking about this whole principle of integration. The paradigm is not in itself evil but what man does with the paradigm makes it evil. Intergrating is taking the parts of something and making them a whole or uniting them. There is a philosophy of intergration in this country that has blossomed over the years and presently it seems that truth is measured by this paridigm. There is an evil in all of this even tho the intentions are good. Here we have people uniting to build a tower with this principle of intergration. Here there are many different jobs to accomplish in building the tower and they all unite to build this thing. Now there is one language so communication is the key to intergration it seems to me. All of these parts are put together to in the name of unity. Well it is just what we have in all the areas of our culture here. We have intergrated personalities, intergrated philanthropy, intergrated churches even are the new movement. It has been a long road to get to this towering problem.

Here there is a cumulative effect whos evolution starts with denying the existence of God and then there is sort of a power of unity in intergration that swollows up many people as if a ship was sinking and the force of the ships descent into the ocean dragged people from the surface. Intergration has become sort of a life form. Well it seems that the origins of this philosophy are of mans invention. From the fall man has had this nagging power to deny the existence of God and form a garden paridise of his own, with his own way of success. It starts with the blindness in mans mind of the reality of his inability to think properly and so man begins to develope intergrated processes with the intention of placing himself at the center of his world and in his blindness he builds his own tower so that people unite around him. But really there is a clog in the system of thinking in man and that is that he really starts on the wrong foot and lives in this arogant deception of cause and effect.

 In denying God he basically denys the process of cause and effect. The integrated philosophy is a philosophy of pragmatism. Pragmitism is more than just what works the best,  it is in our culture finding how to produce unity by denying the cause and effect paradigm.
8651  Forums / Theology Forum / Tongues on: August 10, 2006, 05:16:31 PM
My brother you can talk around the central focus of revival. Yes you can deride the heart of revival while trying to redefine the Holy Spirit to the paradigm of a witch doctor. But when the Holy Spirit comes there is great spiritual awareness of the sweetness of Christ as He is seen in all of His glorious attributes. In revival Christ is not just an idea but in His work on the cross and His glorious ability to overcome any opposition of the heart is felt by everyone in a profound way. Yes Christ who was preexistent in the Godhead who humbled Himself and came to earth as a man who was subject to the Fathers will and fufilled all righteousness died in our behalf and now rules His church. He is our only high preist who stands as our advocate before the Father. That message rings loud and clear in revival. And the Holy Spirit (notice i spelled His name out.)  Smiley comes in mighty power to bring a person to the end of themselves. They are so overcome by His presence through the word that they respond with awe and rejoice that they could possibly be worthy of such grace and mercy. In revival there is a sense in the air that Christ is ever present, by a sweetness in the people. They meet more often because they are drawn together by that presence. They open the word and experience its eternal power as it is spoken. There is a love to view God as soveriegn and ruling. There is a sense that the Spirit is granting grace beyond measure so that everyone is rejoicing in Christ. Oh, the love of God and the awesome power of His baptism. Even mans struggle with depression is lifted in revival. All are eased as if there was absolute unity and there was love beyond comprehension.
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8652  Forums / Theology Forum / Tongues on: August 10, 2006, 03:58:27 PM
Clearly tongues was a gift involving an unknown EARTHLY LANGUAGE, and the ability to speak that language without formal training. BUT, for a purpose, not just to appear more spiritual than other. If you read carefully the context of all the places in the new testament that have to do with spiritual gifts. The use of tongues was for a purpose, it was an earthly language (not angel talk, I am not an angel why do I need to talk in angel talk, every time an angel talked to men it was in an early language the hearer understood).
 First if you go to corinthians Paul is not denying the personal benifit of tounges as a spiritual language and not just a human language. Paul is discussing in cor. the edification aspect of tounges when the church meets. He is saying that just because one speaks in tounges and has a personal benifit as a result of this estatic language that doesnt mean that it works that way for the benifit of others who are present in the church and are not understanding the prophetic utterance. I do not speak in tonges myself but i think this is one of those mysteries as to what the heavenly language is. The was a subjective experience that when along with speaking in tonges as in acts \"These men are not drunk with wine as you suppose.\"
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8653  Forums / Theology Forum / Tongues on: August 10, 2006, 03:48:33 PM
The perfection is the completing of the delivery of His written word.

You are making a lot of inferences into the verse. First there is nothing saying that the perfect is the completion of His word. The perfect has not come in the completion of the word. We still are in a state of imperfection. Its not talking about when the gifts are perfected since there is nothing perfect in man. In fact the perfect always speaks of our heavenly abode. At that time these were only letters and the cannon was not even being considered. Why would Paul tell the first century church in corinth about the forming of the cannon when this had no personal relation to these churches. Surely this is not a prophecy. Its a statement of fact. Remember that these letters were written to encourage the local churches in Corinth and then have a far reaching effect throughout church history. So even historically you are making a big jump.
8658  Forums / Theology Forum / Tongues on: August 10, 2006, 02:26:02 AM
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LRx

If I'm following what your saying. A whole lot of work isn't getting done.
. . . . . .††â€
Dear Dilb,
. . As usual, you got it. What is more, the church, by its theology and insistence upon CONTROL, has effectively thwarted and otherwise suppressed the working of The Holy Spirit in various and sundry ways down through the centuries. Oddly enough, it is the Roman Catholic Church today that is encouraging and nurturing the outpouring of THS, which has sprung up at various times through those same centuries (studiously ignored by most church historians), but most recently at the beginning of the 20th century, spread rather thinly into the 'mainline' churches starting in the '50's and was diligently persecuted therein, and then an unbelievable outpouring on the Roman Catholics starting in the late '60's.
. . Something is brewing now. The 'mainline' churches are being decimated. Presbyterians were losing members at the rate of 30,000 per annum, a few years ago, this jumped to 40,000 and last year it went to 50,000. "Charismatic (Charismatics are Pentecostals who don't want to be called Pentecostals) churches are proliferating at an astounding rate -- unacknowledged by most Evangelicals -- in this country and multiplying a thousandfold in South America, Africa and India.
. . I used to tell the Jehovah Witnesses that they were only doing a quarter of what they were supposed to be doing, viz. witnessing, but leaving out healing the sick, casting out demons, raising the dead. This was very distressing to them, but the fact of the matter is that the Evangelical churches actively oppose these works of THS. Naturally,I maintain a discreet silence about these matters in Evangelical circles. Well-ll, maybe NOT too discreet.
. . I realize this is not where you are coming from, and I appreciate your ability to discern that all is not copasthetic in the contrast between  talking and reality out where the feces hit the windmover. So it should be interesting to you when the dam breaks.

. . Jesus is coming through, and them who don't want to follow Him (in the church) had better get out of the way.

So much for that. Love ya, Dilb. Pompou Sass
I have got to answer this so I will try to be nice.
Historically speaking in this country the calvinist were the ones who introduced revival. This is a documented fact. It was through the great awakening that was sparked by Johnathan Edwards and was also fanned by George Whitfield. These men along with the great baptist preacher Spurgeon had great outpourings of the Holy Spirit.

The outpouring of the Holy Spirit is a soveiregn act of God in which He decides when He wants to revive His church. Revival was actually brought on by the calvinistic message.

What  we see today is the church trying to copy that historical reality. Even while we were having a great awakening in this country we were in a theological battle with revivalism. Revivalism was a creation of the semi plagenist. These were developed from Revival and had every thing to do with doctrine. These are nothing but tent meetings , or man centered revivals. Revivalism is a man centered activity. In revivalism man decides when he is going to plan revival. And it is in the form of these tent meetings. If you want to get an accurate account of historical revivals read Revival and Revivalism by Ian Murray. In this book he documents the work of the Holy Spirit by showing that the church roles were double in a very short period of time without any real evangelism in todays sense.

Doctrinal differences have every thing to do with the genuiness of the Holy Spirits work. When calvinsim was strong in this country there were real revivals, not planned by man but brought on by the Holy SPirit. These revivals even effected whole towns. Taverns would shut down. People would be under such conviction of the Holy Spirit that they would seek out the church for relief. Real revival is not necessarily miracles but a large number of people who are regenerated at one time though the work of the Spirit. There are visible effects as a result of the Holy Spirit coming. There is an excitement in the air in revival. Read Edwards on revival on this forum.

If you hold to arminism then you are going to see a man centered revival. Even amoung the charsmatics you have a mishmash of theology. Remember that the mind is in control in a work of God. Our faculties are not under the power of the Spirit beyond our own power. The Spirit works though our faculties but does not take them over. That is mysticism. Real revival is not close to mysticism. Real revival is not worked up in a man as if it comes from the inside of a man. Real revival is God coming through the Holy Spirit to convict the world of sin righteousness and the judgement to come and then regenerates that person. There is such an excitement in the air because there is a large number of people who are effected. Real revival has preaching at the cemter of its working. The Holy Spirit comes in the preaching on sin and people are brought to the end of themselves. They see the reality of the sweetness of being in a position of inability to accomplish any work in themselves. The cast all on Christ. Real revival is experienced when the message of regeneration becomes pure. When people are convinced that there is not enough faith in them to become righteous. They see so much of the regeneration paradigm and the newness of that experience that they rejoice and shout that only God can do this. There is no pride in real revival. When people are brought to the end of themselves they see the value of preaching. They know what Holy Spirit preaching is, they recognize and love the absolute soveriegn Spirit. In revivalism the Holy Spirit is put in a box as He is in semi plagenism. He is limited by mans faith. Doctrine has everything to do with it. What we have today is a arminist activity called revivalism.

I do agree with you about the Presbys. There is a new view of church order in Presby. seminaries across this country. They view revival as just emotionalism and Edwards as a wayward pastor who broke away from the church order in the British fashion. They want to go back to the days of litergy forms of worship in which the Holy Spirit is quenched. Thank God for Spurgeon who carried the tourch for revival in the british fashion. When church roles are increase and towns are shut down on sunday you cant argue with the evidence of the work of the Holy Spirit. LRx is there a reason you do not spell out Holy Spirit? I cant recall that you have.

8659  Forums / Theology Forum / Contempative Meditation on: August 09, 2006, 06:17:51 AM
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He is the Great Sheperd, who is always concerned about every circumstance in my life. He is ever watching me and in His watching me He is watching over me. He is bringing things into my life that bring relief to my soul and cause me to walk closer to Him. He keeps me from sinning and when i sin He forgives me. He keeps me from going on my own way and gives me confidence in Him to lead me along the rite path. He makes my paths straight so that i will not stumble and when i stumble He graciously picks me up and gives me grace so that my stumble is remembered no more as He reminds me of His grace by pouring out His Spirit in gracious reminders of my lack of ability and His ability. He leads me only into beauty and quietness. He shows me the reality of His eternal presence. He lets me hear waterfalls, gives me peace like so that it is as if i were laying under a tree in the spring sipping a glass of lemonade in complete quietness. He subdues all of my enemies so that in that confidence and trust i can have my soul in stillness. He speaks such strength to the soul that our eyes are full of confidence. We know that He is working all things for our good. He broads over us by His Spirit granting us waves of grace love and peace. He leads us to Christ righteousness so that we know how gracious He is. He makes us righteous. When we sin He comes to our aid because we are seen in Christ and we are forgive all of our sins. He grants us forgiveness and speaks peace to our souls so that our sin does not lead to hell but to a renewal of the former state pryer to the fall. We can confidently go to Him and proclaim that we are walking in His ways because He remembers our sin no more. He has give us all of the promises so that we can plead them to Him and He will bless us beyond any thing we could ask or think. He leads us in the worst times when we sin the most to embrace His instant forgiveness and helps us see just how powerfull Christ righteousness is. When we sin the most we can go to Him and ask for the greatest gifts since He loves us so much.

We are so tied to Christ that unless we identify with Him and see His life as our life we will be most miserable. Just being with the Great Sherperd is enough to have a revived soul. When we go to Him in prayer we are so revived that we feel like rejoicing all day long. We feel the soft toons of heavenly music. We hear millions and millions of people singing hymns as if they were standing around the throne of God all in unison and we feel to the deepest part of our innermost being waves of the Spirits sweetness come over our souls. We are so revived that we want nothing but Him. We are so enraptured in Him that all the joys on this earth we recieve from things and people can not compare with the Spirits infusions of revival. We sense His presence swallow up all the earthly noise so that we long for heaven, weep on the inside for this state of joy and invision Him enrapturing us beyond any thing we could think. That newness of infused restoration is always available to us when we draw near to Him. He is a Sheperd who calls us to prayer and then gives us glimpses of what it is like to be revived ,as if we were there with Him in heaven.

Even when we are confronted with trials He lifts us up above them in His hands and displays His power to those around us by sustaining us, destroying our enemies, and shows the world that everything we have is given to us by Him, He hold us in His arms as He speaks powerful words in the worlds ears , saying to them "this is my child. He is my cherished one , I give Him my best, and He does nothing to earn it. My child is without power to over come you but because I love Him and i being His Sheperd you will not lay a hand on Him. My child is precious to me. You may see him stumble, and sin but I have forgiven Him and I have not forgiven you so it does no good for you to blame my child. He is in my house." I will show you by my childs helplessness just how gracious I am.
Not only has our Sheperd shown the world just how exalted His sheep are, but He has given His sheep a profound evidence of that care. He not only has shown the world by presenting His sheep to them in loving His own but He has given His sheep a great assurance that they can rely on Him in the presence of the world. Yes He has pour out His Spirit beyond measure, He has given us the Spirt so that out of us flows rivers of living water. We have been given joy unspeakable and full of glory. We are lifted up in power beyond our ability to grasp that power. This baptism of the Spirit is not only over our souls but it is in the training of our bodies. The Spirit infuses life into our bodies and causes us to have acts of trust, strength , ability beyond the normal. He is so in control of every part of our being that any exercision of physical strength is given or subtracted by His Spirit. The Spirit trains our hands for battle and  helps us subdue our enemies.

His Spirit gives us specific instructions about a particular circumstance by using the wisdom of the word and He gives us a word of wisdom. His Spirit gives us a supernatural sense so that we are more aware of what is to transpire in the immediate future by this sense. His Spirit leads us into every circumstance in life to show us just how powerful His is to overcome any trouble. His Spirit goes out in front of us and prepares the way.

His Spirit causes us to want and desire the blood thirsty justice of our enemies and at the same time the love of God to be manifested in every space in the universe. His Spirit causes us to desire the end of all things so that Christ will be all in all. His Spirit moves us to act, grants sleep to us, causes us to help others beyond our own abilities, giving us confidence to have more faith in Gods provision rather than our understanding.
 His Spirit comes to us in prayer and broads over as we breath out our petitions lusting in us for more of pure words of wisdom so that He can fall on us with infusions of sweet assurance by having us know Christ in all of His person. He teaches us to pray by giving us His prayers in the scripture. He teaches us the wisdom of a petition. He wants us to petition God in such a way that there will be a direct effect from pleading the promises and then He comes and lust for more of our desire. He lust for the sweetness in our desire for more of Christ.
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8660  Forums / Theology Forum / Contempative Meditation on: August 09, 2006, 05:12:48 AM
He is the Great Sheperd, who is always concerned about every circumstance in my life. He is ever watching me and in His watching me He is watching over me. He is bringing things into my life that bring relief to my soul and cause me to walk closer to Him. He keeps me from sinning and when i sin He forgives me. He keeps me from going on my own way and gives me confidence in Him to lead me along the rite path. He makes my paths straight so that i will not stumble and when i stumble He graciously picks me up and gives me grace so that my stumble is remembered no more as He reminds me of His grace by pouring out His Spirit in gracious reminders of my lack of ability and His ability. He leads me only into beauty and quietness. He shows me the reality of His eternal presence. He lets me hear waterfalls, gives me peace like so that it is as if i were laying under a tree in the spring sipping a glass of lemonade in complete quietness. He subdues all of my enemies so that in that confidence and trust i can have my soul in stillness. He speaks such strength to the soul that our eyes are full of confidence. We know that He is working all things for our good. He broads over us by His Spirit granting us waves of grace love and peace. He leads us to Christ righteousness so that we know how gracious He is. He makes us righteous. When we sin He comes to our aid because we are seen in Christ and we are forgive all of our sins. He grants us forgiveness and speaks peace to our souls so that our sin does not lead to hell but to a renewal of the former state pryer to the fall. We can confidently go to Him and proclaim that we are walking in His ways because He remembers our sin no more. He has give us all of the promises so that we can plead them to Him and He will bless us beyond any thing we could ask or think. He leads us in the worst times when we sin the most to embrace His instant forgiveness and helps us see just how powerfull Christ righteousness is. When we sin the most we can go to Him and ask for the greatest gifts since He loves us so much.

We are so tied to Christ that unless we identify with Him and see His life as our life we will be most miserable. Just being with the Great Sherperd is enough to have a revived soul. When we go to Him in prayer we are so revived that we feel like rejoicing all day long. We feel the soft toons of heavenly music. We hear millions and millions of people singing hymns as if they were standing around the throne of God all in unison and we feel to the deepest part of our innermost being waves of the Spirits sweetness come over our souls. We are so revived that we want nothing but Him. We are so enraptured in Him that all the joys on this earth we recieve from things and people can not compare with the Spirits infusions of revival. We sense His presence swallow up all the earthly noise so that we long for heaven, weep on the inside for this state of joy and invision Him enrapturing us beyond any thing we could think. That newness of infused restoration is always available to us when we draw near to Him. He is a Sheperd who calls us to prayer and then gives us glimpses of what it is like to be revived ,as if we were there with Him in heaven.

Even when we are confronted with trials He lifts us up above them in His hands and displays His power to those around us by sustaining us, destroying our enemies, and shows the world that everything we have is given to us by Him, He hold us in His arms as He speaks powerful words in the worlds ears , saying to them \"this is my child. He is my cherished one , I give Him my best, and He does nothing to earn it. My child is without power to over come you but because I love Him and i being His Sheperd you will not lay a hand on Him. My child is precious to me. You may see him stumble, and sin but I have forgiven Him and I have not forgiven you so it does no good for you to blame my child. He is in my house.\" I will show you by my childs helplessness just how gracious I am.
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